by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura PrabhupādaThe Glories Of Giriraja Govardhana
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From the beginning of our Gaudiya Vaisnava Sampradaya line, all our acaryas have given proper respect to Giriraja Govardhana. All devotees have so much respect for Govardhana. So many Govardhana silas have somehow come to them, and they are worshiping those silas...
Annakuta Mahotsava
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There were three mantras especially uttered by Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura when he offered puspanjali at the lotus feet of Giriraja Govardhana. Although they are taken from songs, they are now accepted as the mantras used in the worship of Govardhana. The first is from Stava-mala by Srila Rupa Gosvami...
Govardhana Annakuta
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Today, Annakuta Mohotsava, is a very auspicious day. This day is observed in India during the month of Kartika. Many of Krsna's other sweet pastimes were also performed in the month of Kartika. In this month, under the guidance of Nanda Baba, the Vrajavasis observed Govardhana puja. They did this, having given up the puja of Indradeva, and that resulted in Krsna lifting Govardhana Hill on His little finger...
The Five Principles of Raganuga-Bhakti
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We have completed the explanations of the first two slokas quoted and discussed by Srila Visvanatha Cakravarti Thakura in his Raga-vartma-candrika, but in summary. The first sloka is:
krsnam smaran janam casya prestham nija samihitam
tat tat katha ratas casau kuryad vasam vraje sada
What’s Favorable For Raganuga-bhakti?
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First I explained abhista-bhava-mayi, which may be in an unripe or ripe stage. In the stage of sadhana it is the absorption that "We are gopis;" and in the siddha stage we will actually become gopis. In both cases, it is abhista-bhava-mayi.
Celebration of Dipvali and Annakuta
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On the day of Amavasya we observe the festival of Dipavali. What is the meaning of Dipavali? "Tamaso ma, jyotir gamaya – Do not remain in darkness, come to the light." The meaning is that this world is of mahamaya, or illusion, and it is full of darkness. We conditioned souls are all in darkness...
We Should be Very Careful
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Today is a very special festival called Annakuta. For this festival we will perform worship of the cow (go-puja), worship of the Vrajavasis, and also worship of the Vaisnavas and Sri Guru...
Dipavali - The Festival of Lights
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Why do we celebrate Dipavali, and in what mood is it celebrated by Vrajavasis?
Dipavali means 'a time of happiness.' When Lord Rama defeated Ravana and reached Ayodhya, a big Dipavali festival was performed there...
Rays of The Harmonist - Kartik 2011 Edition
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This Kartika, The Rays of The Harmonist team humbly presents the printed edition of "Entering Nitya-lila", the concluding transcendental pastimes of Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja. Apart from above pictorial report, this edition's featured articles are entitled "The Real Significance of the Pastime of Illness Manifested by the Maha-bhagavata" and "The Avirabhava and Tirobhava Saktis"...
With Greed In The Center
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Abhista-bhava-mayi: Whatever practices we execute at the time of our sadhana (the practice executed to attain our goal) will be the same at the time of sadhya (the goal of life, the stage of siddhi, perfection). Sadhakas remember Krsna, Govinda, now, at the time of their sadhana, and they will do so in siddha-sarira (spiritual form as a gopi-manjari) as well. Both remembrances are the same, but one is unripe and the other will be ripe. The subject of the mood will never change, just as kirtana will never be changed, whether in the stage of sadhana or siddha. The sadhakas' absorption in their constitutional mood is called abhista-bhava-mayi.
Guru Tattva and the Real Disciple
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Those who follow strongly the life and teachings of their Gurudeva, from their heart, are really disciples. Those who have taken initiation from Parama-pujyapada Srila Svami Maharaja but are not following his teachings, are not truly disciples. Those who are not following or practicing may have been outwardly initiated by him, but they are not real disciples. On the other hand, those who have not taken initiation from him but are totally following – they deserve the qualities to be true devotees...
Sri Guru’s Spiritual Form
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This is the third of the three important slokas discussed by Srila Visvanatha Cakravarti Thakura in his Rag-vartma-candrika:
sravanotkirtanadini vaidhi-bhakty uditani tu
yany angani ca tanyatra vijneyani manisibhih
Calling Us To Govardhana
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We are very lucky that by the causeless mercy of our Gurudeva, Gauranga, Nityananda Prabhu, and Radha-Vinoda-bihari we have now completed our parikrama of Vrndavana, Madhuvana, Talavana, Kumudavana, and Bahulavana, and then Bhadravana, Bhandiravana, Matavana, Baelvana, Lohavana, and Mahavana under the guidance of Vaisnavas.
Srila Sanatana Gosvami - Vilap Kusmanjali Verse 6
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I take shelter of my lord and master, Sri Sanatana Gosvami, who is an ocean of compassion and who always feels sorry for the suffering of others. Although I was unwilling and blinded by ignorance, he diligently made me drink the nectar of devotion laced with renunciation.
To Be Covered By Sweetness
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As Lalita trains Srimati Radhika in this way [for Radhika’s naocturnal meeting with Sri Krsna], Rupa Manjari watches, and our guru in this world, as sakhi-manjari in that world, also watches.
About Songs and So On
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Brahma told Narada, Narada told Vyasa, and Vyasa told Sukadeva Gosvami. The knowledge is coming in parampara. By this we can know the real explanation of Srimad-Bhagavatam and the Upanisads, and that bhakti is the fruit of all the Upanisads, Vedanta, and so on. The guru-parampara has manifested this in this world, so you should know it. If you don't know all these things, then vraja-rasa-bhakti will not come to you...
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