A most endearing hallmark of his preaching was the heart-stealing affection he showed to all. As an uttama-bhāgavata, he entered the deepest recesses of the heart to give the unmistakable reassurance that he is one's eternal well-wisher. The depth of his affection is a tangible reality for all who have experienced it, and this in itself bears subjective testimony to the fact that he was a true emissary of the Supreme Lord.
As long as Śrīla Gurudeva, the beloved of Śrī Kṛṣṇa, is physically manifest, it is wise to render intimate service to him, and thereby attain perfection. But if we are not able to attain perfection because we have failed to develop attachment to him, attachment wherein we consider him to be the lord of our heart; if we have failed to serve him by giving him our full heart in complete sincerity and selflessness, then we have certainly been deprived...
Sri Caitanya Mahaprabhu is certainly more intelligent than each and every one of us, and He knows how to make the fallen souls of Kali-yuga best understand His high-level teachings. Indeed, His teachings are comprehensible by all. Still, our misfortune prevails. First, we do not accept His teachings. Second, to impress others with our prowess we mix something of our own with them...
by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
While regularly chanting the holy name, His form, qualities and pastimes shall be naturally realized... One need not endeavour to artificially remember them... For those who chant the holy names the egoistic gross and subtle bodies are removed and their eternal constitutional form is awakened. And śrī nāma alone awakens one’s eternal constitutional activities, thereby causing attraction to Śrī Kṛṣṇa’s transcendental pastimes... “Service to the holy name” includes any essential activities the practitioner must perform – such as maintaining the body – in order to continue chanting the holy names...
by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
Savants of different ages and different countries have formulated many scholastic views in their efforts to answer, according to their whims, the great epistemological and cosmological questions. But these views have very little value when realization of the Absolute begins to play within the soul of the unalloyed servant...
by Śrī Śrīmad Bhakti Dayita Mādhava Gosvāmī Mahārāja
Sometimes I even think it would be best for me to abandon the shelter of a gurudeva as controlling as mine altogether, and to accept the mantra elsewhere, from someone who doesn’t demand that I pay attention to all the rules and regulations. Thus, I occasionally contemplate severing my ties with the Gauḍīya Maṭha completely. What stops me, however, is the thought that if people were to find out that I had broken my connection with Śrī Guru, it could jeopardise my prestige and position...
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Out of the seven hundred verses of the Bhagavad-gītā, Verse 18.65 captures the essence of the entire Gītā: “Absorb your mind and heart in Me, become My devotee, worship Me, offer your praṇāma to Me, and then certainly you will come to Me. I make this promise to you because you are very dear to Me.” The first three chapters of Nectar of Govinda-līlā explain the three elements of this verse in relation to our aim to enter Goloka Vṛndāvana. Other chapters contain a colourful description, infused with pure Gauḍīya siddhānta, of Vasanta-pañcami, the first day of Spring, and other nectar.