• Sri Gurvastakam

    Sri Gurvastakam

    I want to give an explanation of Sri Guru – what are the symptoms of a bona fide guru – and to show you examples that have been given in the epics [Vedic scriptures]. You can apply this to your own guru. Our Sri Guru is akhanda-guru-tattva, Sri Baladeva Prabhu or Sri Nityananda Prabhu, so all teachings should be applied to him and to others who are following this... Read More
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  • Our Master - His Life

    A most endearing hallmark of his preaching was the heart-stealing affection he showed to all. As an uttama-bhāgavata, he entered the deepest recesses of the heart to give the unmistakable reassurance that he is one's eternal well-wisher. The depth of his affection is a tangible reality for all who have experienced it, and this in itself bears subjective testimony to the fact that he was a true emissary of the Supreme Lord.

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  • Namah

    As long as Śrīla Gurudeva, the beloved of Śrī Kṛṣṇa, is physically manifest, it is wise to render intimate service to him, and thereby attain perfection. But if we are not able to attain perfection because we have failed to develop attachment to him, attachment wherein we consider him to be the lord of our heart; if we have failed to serve him by giving him our full heart in complete sincerity and selflessness, then we have certainly been deprived...

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  • The Most Compassionate

    Sri Caitanya Mahaprabhu is certainly more intelligent than each and every one of us, and He knows how to make the fallen souls of Kali-yuga best understand His high-level teachings. Indeed, His teachings are comprehensible by all. Still, our misfortune prevails. First, we do not accept His teachings. Second, to impress others with our prowess we mix something of our own with them...

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Rays of The Harmonist

  • No Worldly Matter Should Engage My Thought
  • Men act like infants
  • The Ultimate Goal of Life

tn srila bhakitsiddhantaby Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda

The devotee says, “God may either accept my service or reject it, but I must serve Him.” This is bhakti...

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tn srila bhakitsiddhantaby Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda

Those who want to remove their desires by means of enjoyment hanker for emancipation. But the devotees of God hanker neither for enjoyment nor for emancipation. When, because of a lack of exact knowledge about the truth, we rely only on relative knowledge, our desires are not removed therewith, and all of our acts evaporate like camphor...

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tn srila bhakitsiddhantaby Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda

Men become confused about the spiritual deity they worship in the midst of their attempts to acquire the three main objects of human pursuit (tri-varga). These three are dharma, or virtue; artha, or wealth; and kāma, or desire...

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Featured: Sri Radha-krsna-ganoddesa-dipika

rk ganoddesa 200

 

In this book Śrīla Rūpa Gosvāmī has given a brief yet vital description of the names, forms, qualities and different services of Śrī Rādhā’s and Śrī Kṛṣṇa’s cherished companions. Such a comprehensive description of Śrī Kṛṣṇa and His companions is not found in any other single scripture.

 

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tn_russia1One day, Sri Krsna and Baladeva Prabhu went out for cow-herding with their friends. Their mothers had sent foodstuffs to Bandiravana, but by mistake the boys went to the border of Mathura and Vrndavana. In that area there were only asoka trees there – no other plants – and nearby there were brahmanas performing a yajna (a sacrifice).

purebhakti_orig Purebhakti.com is a place of pilgrimage on the web for it is the home of Srila Gurudeva's Harikatha and reservoir for over hundred of his books across three different languages, for download, as well as all issues of the Rays of the Harmonist, and the Harmonist Monthly online edition. Purebhakti.com also host the Vaisnava Calendar for approximately 470 locations around the world.

tn_gdwithtkgSrila Bhaktivedanta Narayana Gosvami Maharaja: What is a manjari? We have heard about kamala-manjaris and mango-manjaris. Any creeper or good flower has manjaris. Although the manjari appears first and then the flower, the manjari is always located above the flower. When a bee comes to sit on the flower and drink its honey, the manjaris tremble, being overjoyed.

Among all the different types of offences a jiva (living being) can possibly commit, no offence is more severe than blaspheming a Vaisnava. It is therefore essential to contemplate the meaning of vaisnava-ninda according to the scriptures. It is written in the Skanda Purana...

tn_vamanJavala was a widow. She had one young son named Satyakama. One day, Satyakama approached her and said, "Mother, I want to adopt a vow of sacred celibacy and take up residence in the school of my guru. But to do so, I must know my family lineage."

tn_interview_sa10The director of a very popular South African television program, called Dharma Moments, came with his cameraman to the residence of Srila Narayana Gosvami Maharaja to interview him for their program. They first filmed the devotees chanting the maha-mantra...

tn_rvc3This surrender and complete dedication of the heart to guru is called tadatmya (oneness of heart) in Sanskrit. When an iron rod is placed in fire, the qualities of the fire enter the iron. When fire permeates an iron rod it is the fire that burns other objects; it is not that the iron rod burns other objects; The iron rod may ‘consider,’ “I am fire,” in the sense that the qualities of the iron have become one with the qualities of the fire; it now does the work of fire.

tn_rvc4As Lalita trains Srimati Radhika in this way [for Radhika’s nocturnal meeting with Sri Krsna], Rupa Manjari watches, and our guru in this world, as sakhi-manjari in that world, also watches.

tn_gdforvThis is the third of the three important slokas discussed by Srila Visvanatha Cakravarti Thakura in his Rag-vartma-candrika:
sravanotkirtanadini vaidhi-bhakty uditani tu
yany angani ca tanyatra vijneyani manisibhih

tn_rvc7Abhista-bhava-mayi: Whatever practices we execute at the time of our sadhana (the practice executed to attain our goal) will be the same at the time of sadhya (the goal of life, the stage of siddhi, perfection). Sadhakas remember Krsna, Govinda, now, at the time of their sadhana, and they will do so in siddha-sarira (spiritual form as a gopi-manjari) as well. Both remembrances are the same, but one is unripe and the other will be ripe. The subject of the mood will never change, just as kirtana will never be changed, whether in the stage of sadhana or siddha. The sadhakas' absorption in their constitutional mood is called abhista-bhava-mayi.

tn_rvc8First I explained abhista-bhava-mayi, which may be in an unripe or ripe stage. In the stage of sadhana it is the absorption that "We are gopis;" and in the siddha stage we will actually become gopis. In both cases, it is abhista-bhava-mayi.

tn_gdrvc6We have completed the explanations of the first two slokas quoted and discussed by Srila Visvanatha Cakravarti Thakura in his Raga-vartma-candrika, but in summary. The first sloka is:

krsnam smaran janam casya prestham nija samihitam
tat tat katha ratas casau kuryad vasam vraje sada

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