Rays of The Harmonist
- Vaisnava Philosphy and Vedanta
- Sri Raghunatha - the Pinnacle of Abnegation
- Krsna-nama, Krsna-dhama and Krsna-kama
by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
To be brief, the difference between the followers of Māyāvāda, or absolute monism, and the Vaiṣṇava Vedantists is that the former has a bias for the idea of nirviśeṣa, or non-distinction, whereas the latter accepts the eternality of Personal Godhead. The monists are atheists in disguise. On the other hand, the Vaiṣṇavas are sincere theists...
Read Moreby Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
In his Vilāpa-kusumañjali (102), Raghunātha prays to Śrī Rādhā: “Somehow I have spent my life in high expectations of the ocean of nectar. If even You do not show kindness toward me, then what need is there for me to continue living? What, then, is the benefit of my residence in Vraja or even being with Kṛṣṇa?”
Read Moreby Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
Those who attend to the service of God’s name (nāma), His abode (dhāma) and His desire (kāma) are the only really adorable ones in the world. No being can extricate himself from wrong understandings due to māyā without engaging in service to śrī nāma. As the result of service to śrī nāma...
Read MoreFeatured: Jagannatha Ratha-yatra
Śrī Jagannātha Ratha-yātrā is bound to take one’s appreciation of Ratha-yātrā to new heights, beyond the thrill of an extraordinary cultural or religious experience. Annually, in Purī, India, approximately a million people attend the ancient Ratha-yātrā festival, to take darśana of Lord Jagannātha on His chariot, and at least three times that view it from other places in India and around the world. Still, the deep significance of Ratha-yātrā, being most confidential, is not widely known...
