Books in English language
In this book Sri Sriman Bhaktivedanta Narayana Gosvami Maharaja, describes the numerous sacred places of Sri Navadvipa-dhama and introduces many of the holy places in the surrounding area of Sri Gauda-mandala (which includes Bangladesh).The enclosed map of Sri Gauda-mandala offers another dimension of involvement to the reader of this and other books about Sriman Mahaprabhu and His followers. The locations of many places were verifiable, but over time, some places have been forgotten or obscured by changes in landscape, and therefore are not easily located or available for darsana.
This PDF file contains a map which is in the Vraja-mandala parikrama book, 736Kb.
Maps from the Navadvipa-dhama Parikrama book, hard-bound edition, 7.5MB.
This unprecedented edition contains the commentaries Srila Radha-ramana dasa Gosvami, Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada. Translated from the Hindi edition of Srimad Bhaktivedanta Narayana Gosvami Maharaja, Sri Upadesamrta gives instructions indispensable for practitioners of the devotional path. Without following these instructions, entering the realm of pure devotion and especially following the intricate and elevated path of spontaneous devotion (raganuga-bhakti) is not only difficult, but impossible.
The true nature of devotion: This book describes Krsna's sweet childhood pastimes, in which He plays with Mother Yasoda as an ordinary child.
This is a summary work examining the verse "Absorb your mind and heart in Me, become My devotee, worship Me, offer your obeisances to Me, and certainly you will come to Me.", the essence of the Bhagavad-gita. This brief publication offers vivid illustrations of the practical application of this verse with many pastimes of Krishna and our great saintly predecessors.
A detailed and nectarean historical account of Srila A.C. Bhaktivedanta Svami Prabhupada's long-standing relationship with both his sannyasa-guru, Srila Bhakti Prajnana Kesava Gosvami Maharaja, and Srila Bhaktivedanta Narayana Gosvami Maharaja.
A compilation of essays which illuminate the subject of sri guru-tattva and glorify Gaudiya Vaisnava siddhanta.
The guru-disciple relationship"Even Krsna, the Supreme Personality of Godhead, wants to be controlled by love and affection." - Srila Bhaktivedanta Narayana Gosvami Maharaja
What are the beautiful yet highly disciplined internal attitudes that are to be deeply embedded in the heart of one who sincerely aspires to be follower of Srila Rupa Gosvami? In this book, the foremost rupanuga, Srila Raghunatha dasa Gosvami, reveals the firmness of mind required to attain that topmost goal. These eleven nectarean and startling instructions to his “brother mind” are truly for the serious practitioner and sincere aspirant.
“O wicked mind, although you adopt the path of sadhana, you imagine yourself purified by bathing in the trickling urine of the great donkey of full-blown deceit and hypocrisy.” [Verse 6]
For thousands of years, devotees have sung Śrī Dāmodarāṣṭakam, especially in the revered month of Kārtika. These eight verses mark the profound blossoming of Śrī Satyavrata Muni's love for Śrī Dāmodara, as he prays, "Please appear before me in Your beautiful, eternal form as a young cowherd-boy, and grant me the perfection of life." The true meaning of this prayer remained mostly hidden until the late 1500s, when Śrīla Sanātana Gosvāmī wrote his elucidating commentary. Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja's lively and poignant supplementary commentary serves to make these essential meanings even more accessible.
Sri Vraja-mandala parikrama, originally inaugurated by Sriman Mahaprabhu Himself, has been conducted for over fifty years under the supervision and guidance of Srimad Bhaktivedanta Narayana Gosvami Maharaja. This book is a beautiful exposition of the confidential places of Sri Krsna's sweet pastimes in Vraja. The sincere devotee who has a deep thirst to enter into the sweetness of the land of Vraja will find ambrosial nectar flowing through these pages.
"Blessed is the land of Vraja, where the creator of the universe, Lord Brahma, dwells in the form of a mountain range in Varsana, to have the dust of the Divine Couple Sri Sri Radha-Krsna's lotus feet on the head: where the maintainer, Lord Visnu, has assumed the forms of Govardhana and Visnu-parvata: where the moon-crested Lord Siva has taken up residence as Nandisvara Hill in Nandagrama: and where Sri Uddhava, the best of Hari's servants, lives as a blade of grass, a small shrub or a creeper on the bank of Kusuma-sarovara."
After taking shelter of this desire tree of aspirations presnted by Srila Visvanath Cakravati Thakura, that is to say, in order to attain the desire for the seva described in this compilations, one should sincerely, and without duplicity, with body, mind and words, remain under the guidance of the devoted persons who are completely immersed in this seva. These topmost, incomparable and transcendental aspirations can then quickly be fulfilled. Thus, the name of this book, Sri Sankalpa-kalpadrumah, is appropriate, because it makes one's desires bear fruit. The sadhaka's life attains success only when the impetus to obtain these trancendental aspirations appear in the heart by the causeless mercy of the guru and Vaisnavas.
In this book Srila Bhaktivinode Thakura, describes the glories of Sri Navadvipa-dhama. The author himself says:
"Although I am lowly and insignificant, I have described Sri Navadvipa-dhama, only on the order of Sri Nityananda Prabhu and Sri Jahnava-devi."
"It is the verdict of the scriptures that by deliberating on this book at the time of doing parikrama, the benefit one receives increases a hundredfold."
More than five hundred years ago, the Supreme Lord Śrī Caitanya Mahāprabhu sat with His intimate devotee Śrī Rāmānanda Rāya on the banks of the river Godāvarī. For the benefit of all living beings, the Lord inquired from him about the ultimate goal of life, as if ignorant.
Śrī Rāmānanda’s initial response did not satisfy Lord Caitanya, who probed for a deeper answer. Again and again He rejected the goal Śrī Rāmānanda put forth, calling it external. Finally, when Śrī Rāmānanda touched upon the natural, eternal religion of the soul, the Lord was somewhat satisfied. His subsequent inquiries continued to depths that astounded and delighted His devotee, who replied wonderfully to each of them.
Page 3 of 6