Books in English language
The guru-disciple relationship"Even Krsna, the Supreme Personality of Godhead, wants to be controlled by love and affection." - Srila Bhaktivedanta Narayana Gosvami Maharaja
What are the beautiful yet highly disciplined internal attitudes that are to be deeply embedded in the heart of one who sincerely aspires to be follower of Srila Rupa Gosvami? In this book, the foremost rupanuga, Srila Raghunatha dasa Gosvami, reveals the firmness of mind required to attain that topmost goal. These eleven nectarean and startling instructions to his “brother mind” are truly for the serious practitioner and sincere aspirant.
“O wicked mind, although you adopt the path of sadhana, you imagine yourself purified by bathing in the trickling urine of the great donkey of full-blown deceit and hypocrisy.” [Verse 6]
For thousands of years, devotees have sung Śrī Dāmodarāṣṭakam, especially in the revered month of Kārtika. These eight verses mark the profound blossoming of Śrī Satyavrata Muni's love for Śrī Dāmodara, as he prays, "Please appear before me in Your beautiful, eternal form as a young cowherd-boy, and grant me the perfection of life." The true meaning of this prayer remained mostly hidden until the late 1500s, when Śrīla Sanātana Gosvāmī wrote his elucidating commentary. Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja's lively and poignant supplementary commentary serves to make these essential meanings even more accessible.
Sri Vraja-mandala parikrama, originally inaugurated by Sriman Mahaprabhu Himself, has been conducted for over fifty years under the supervision and guidance of Srimad Bhaktivedanta Narayana Gosvami Maharaja. This book is a beautiful exposition of the confidential places of Sri Krsna's sweet pastimes in Vraja. The sincere devotee who has a deep thirst to enter into the sweetness of the land of Vraja will find ambrosial nectar flowing through these pages.
"Blessed is the land of Vraja, where the creator of the universe, Lord Brahma, dwells in the form of a mountain range in Varsana, to have the dust of the Divine Couple Sri Sri Radha-Krsna's lotus feet on the head: where the maintainer, Lord Visnu, has assumed the forms of Govardhana and Visnu-parvata: where the moon-crested Lord Siva has taken up residence as Nandisvara Hill in Nandagrama: and where Sri Uddhava, the best of Hari's servants, lives as a blade of grass, a small shrub or a creeper on the bank of Kusuma-sarovara."
After taking shelter of this desire tree of aspirations presnted by Srila Visvanath Cakravati Thakura, that is to say, in order to attain the desire for the seva described in this compilations, one should sincerely, and without duplicity, with body, mind and words, remain under the guidance of the devoted persons who are completely immersed in this seva. These topmost, incomparable and transcendental aspirations can then quickly be fulfilled. Thus, the name of this book, Sri Sankalpa-kalpadrumah, is appropriate, because it makes one's desires bear fruit. The sadhaka's life attains success only when the impetus to obtain these trancendental aspirations appear in the heart by the causeless mercy of the guru and Vaisnavas.
It was through this wonderful literary work that the true history of Sri Navadvipa-dhama was first revealed to the world. Now, thousands of pilgrims visiting the holy places on Sri Navadvipa’s nine islands prayerfully chant the verses from these pages, which extol the glories of this abode and the unprecendented mercy that Sri Caitanya Mahaprabhu and His associates shower upon those who come here. This charming pocket-sized book is an excellent companion for one on Sri Navadvipa-dhama parikrama.
More than five hundred years ago, the Supreme Lord Śrī Caitanya Mahāprabhu sat with His intimate devotee Śrī Rāmānanda Rāya on the banks of the river Godāvarī. For the benefit of all living beings, the Lord inquired from him about the ultimate goal of life, as if ignorant.
Śrī Rāmānanda’s initial response did not satisfy Lord Caitanya, who probed for a deeper answer. Again and again He rejected the goal Śrī Rāmānanda put forth, calling it external. Finally, when Śrī Rāmānanda touched upon the natural, eternal religion of the soul, the Lord was somewhat satisfied. His subsequent inquiries continued to depths that astounded and delighted His devotee, who replied wonderfully to each of them.
From the ancient Vedic scriptures of India comes the famous epic of Prince Prahlad.
In a previous era - long, long ago - there was an evil monarch named Hiranya-kashipu, who succeeded in seizing control of the entire universe. He was extremely cruel, and due to his darkened heart he made life impossible for everyone - from animals to demigods. Only his son Prahlad, who was always absorbed in meditating on the Lord, remained undisturbed by his father's reign of terror. Seeing the boy's natural predilection for spiritual life, and thus taking him as an archenemy, he tried to kill his own child, but was unsuccessful every time.
Through his resolute faith and constant meditation, the young prince conquered fear and remained untouched by death. By following Prahlads's teachings, one can become fearless pure devotee of the Lord.
In the Second Canto of Sri Brhad-bhagavatamrta, Srila Sanatana Gosvami examines all the manifestations and incarnations of the Supreme Personality of Godhead, culminating in Sri Nandanandana, the beloved son of Sri Nanda Maharaja. He does so by narrating the story of Gopa-kumara and his fascinating journey throughout the material and spiritual universes as he searches for the Lord of his heart. “Sri Brhad-bhagavatamrta alone is the main foundation of all the scriptures written by Srila Rupa Gosvami, Srila Raghunatha dasa Gosvami and so on. All the other books of our Gosvamis manifested from this one book alone.” [Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja]
Arcana-dipika means “the lamp that illuminates arcana”. The term arcana signifies honour, or worship. As one of the nine processes of devotional service it refers to worshipping the deity form of the Lord. Arcana-dipika teaches us how to perform this service and thus please the Lord through this process of worship. It contains the exact details of worship, waking, bathing and feeding the Lord, and putting Him to rest at night. It also includes exact details of the rules and regulations for brahminical cleanliness – all to help us develop pure bhakti.
This book especially investigates the philosophy of Sri Sankaracarya, whose philosophical misinterpretations of the Vedas were so influential that not only did he succeed in driving Buddhism out of India, but what most of us now think of as Hinduism is fundamentally nothing but his brand of impersonal Mayavadism. To quote the author, "...it can be safely concluded that in truth, any philosophy which has the propensity to dilute, divide, and confuse the rational, logical or factual understanding of the Supreme Lord's personal form, has at some juncture been influenced by the deceptive forces of Mayavadism." Furthermore, Beyond Nirvana demonstrates that Sankaracarya's teachings are in the final analysis ironically nothing but a recycled form of Buddhism and in no way true to the original Vedic wisdom known as sanatana-dharma.
Confidential Secrets of Bhajana is compiled from the lectures of Srila Bhaktivedanta Narayana Gosvami Maharaja, which were given during Kartika 1996 in Vrindavana on Srila Bhaktivinoda Thakura's Bhajana-rahasya.
This exceptional book, a compilation of five essays, is glorified by all those in the Gauḍīya Vaiṣṇava sampradāya for fearlessly glorifying and protecting its philosophical principles. The five topics are (1) The Śrī Gauḍīya Vaiṣṇava Sampradāya and Sannyāsa, (2) Pāñcarātrika and Bhāgavata Guru-paramparā, (3) The Gauḍīya Sampradāya is in the Line of Madhvācārya, (4) Babājī- veṣa and Siddha-praṇālī and (5) Eligibility to Hear Rāsa-līlā Kathā. Each refutation is elaborately and conclusively proven with evidence from śāstra.
"With folded hands, it is our earnest prayer that, after deeply and seriously studying this Prabandha-pañcakam, the camaraderie within the pure sampradāya may be protected and preserved." [Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja]
The futility of material enjoyment. "Everyone wants to be happy, but generally we can find only a little happiness and affection in this world."
We trust various persons of authority to inform us about material subject matters, but whom shall we trust in regard to transcendental subject matters and the transcendental world? We cannot experience transcendence with any of our material senses. How then, can we have an idea of that pure reality? We can see the body, but not the soul. How can we verify that there is a soul beyond matter? Though God is everywhere, we don't see Him. How then, can we determine who is God? Although it is evident that we cannot control the world, how can we trust that there is a God from whom this creation has come, and how can we be confident that it is He who controls it? Millions of people are born daily, and millions also die. Who controls this overwhelming tide of birth and death? Sea waves come on schedule, the sun appears on schedule, and new days come with continuous regularity. We do not control those rhythms, yet somehow, everything is maintained.
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