Chant the transcendental Word to others or He will be eclipsed



śrī śrī guru gaurāṅga jayataḥ!

Rays of The Harmonist On-Line Edition

Year 1, Number 2
Posted: 25 March 2008


Dedicated to
nitya-līlā praviṣṭa oṁ viṣṇupāda

Śrī Śrīmad Bhakti Prajñāna Keśava Gosvāmī Mahārāja


Inspired by and under the guidance of

Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja


Chant the Transcendental Word to others
or He will be eclipsed

by Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada

 

We shall be enabled to realise our lasting good if only we place ourselves wholly under the protective guidance of Srila Vyasadeva. Note in particular a verse from one of the Upanisads that tells of having vision of the Golden Lord: “yada pasya pasyate rukmavarnam – The Supreme Personality of Godhead, Sri Krsna, appears in a form the colour of molten gold. (Mundaka Upanisad 3.1.3).” Our lasting good will be the repercussion of learning to view that Unlimited Entity by means of transcendental service, which links us to Him, engaging our thoughts in Him and seeking to attain knowledge of Him in loyal pursuance of the teachings of Sri Vyasa.

In the act of listening to discourses about the Transcendental Entity, the faculty of hearing will expand and acquire new powers. The Transcendental Word chanted by Devarsi Narada made His way into the cavity of Srila Vyasadeva’s ear. He was thus enabled to have a vision of the Absolute Personality. Under the influence of the domineering aptitude that prevails in this mundane world, we adopt the cults of hero-worship and apotheosis on the one hand, or, on the other hand, we become anthropomorphists, zoomorphists and the like.1 By being infected with these respective modes of thought, Godhead will surely reveal Himself to us in just the way we chose to embellish Him.

 


1Apotheosis refers to declaring a mortal man to be God or a god, and conversely, anthropomorphism in this context indicates the tendency to mistake God as a mortal man (or animal as with zoomorphism).

If we abuse the prerogative of human life, if we choose to consider ourselves to be on an equal footing with Sri Krsna, then we shall fall into the snare of delusion and be consigned to perdition. The consequence of conceitedly supposing oneself to be master in one’s own right has been analysed by Srila Vyasadeva in the verses “ye ’nye aravindaksa – those who approach the platform of liberation egoistically claim to be liberated, but they fall down again by neglecting the lotus feet of the Lord (Srimad-Bhagavatam 10.2.32)”, “gyane prayasam – one should give up trying to know Godhead through the empirical process (Srimad-Bhagavatam 10.14.3)”, and “sreyah-sritim bhaktim – the effort of cultivating knowledge that is devoid of bhakti is as useless as beating empty husks of grain (Srimad-Bhagavatam 10.14.4)”. We are truly benefited by listening attentively to these discourses of his.

“Without any delay, Godhead enters the heart of one who constantly and faithfully hears and chants the narrations of His transcendental activities.” Our real good is assured if we have the good fortune to hear the Word of Godhead at the lotus-feet of Sri Guru. The divine master constantly chants the Word of Godhead. He has no other function.

It is imperative that we listen to and accept the Word chanted by Sri Guru and yet, even after we have been enabled to receive the Word issuing from the lotus lips of Sri Guru, we still cannot retain Him for He tends to be eclipsed if He is not chanted to others. If we busy ourselves in any unnecessary pursuit by abstaining from chanting the Word received from Sri Gurudeva, we lose our connection to the eternal entity and render ourselves fit for welcoming sorrow.

tat te ’nukampam su-samiksamano
bhunjana evatma-kritam vipakam
hrid-vag-vapurbhir vidadhan namas te
jiveta yo mukti-pade sa daya-bhak

 

A person is entitled to the treasure of serving the lotus feet of Godhead, who redeems us of our worldly bondage, if he lives with his heart, speech and body submitted to Him and if, through his good vision, he truly sees the Mercy of Godhead in the sufferings he brought about by his own deeds (Srimad-Bhagavatam 10.14.8).

There is no other way of being delivered from this world. Whatever Godhead does is for our good. We can be redeemed if we behold His Mercy in every event and in every activity. But if we notice any defect in His work, or realise any cruelty therein, it is sure to result in evilness and difficulty.

All my difficulty is due to the fact that I happen to be engrossed in activities other than serving Sri Krsna. If my taste for serving Sri Krsna truly increases day by day, then I shall be blessed indeed. He who engages us in activities of this nature is certainly Sri Gurudeva. The line of genuine gurus consists only of persons who are loyal followers of Sri Vyasadeva.

Just by being touched by my Srila Gurudeva’s lotus feet, I lost all sense of this external world. I do not know if any transcendental agent equal to him in greatness has ever appeared in this world. How may those who are busy with the likes of lust and anger present in this world, ever know him?

Adapted from The Gaudiya Volume 24, Issue 5
by the Rays of The Harmonist team


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Rays of The Harmonist On-line, Year 1, Number 2 by Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada, is licensed under a Creative Commons Attribution-Share Alike 3.0 Unported License to ensure that it is always freely available. You may redistribute this article if you include this license and attribute it to Rays of The Harmonist. Please ask for permission before using the Rays of The Harmonist banner-logo.

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