Sri Ramanujacarya's Appearance Day
- Category: 2000
- Sunday, 09 April 2000
- Last Updated: Monday, 18 February 2008
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Mathura, India: April 9, 2000
[March 23, 2007 (in India) is the divine appearance day of Sri Ramanujacarya. The lecture you are now receiving given on April 9, 2000, in Mathura, is practically the same as the talk given by Srila Narayana Maharaja a couple of months ago in Hawaii. Thus, this knowledge is ever-fresh and eternal.]
Today is the avirbhava, birthday, of Sri Ramanujacarya. Rama-Navami, the birthday of Lord Rama, is also coming very soon, Throughout Their entire lives, Rama and Sita-devi always had problems, even though Rama is God and Sita-devi is his svarupa-sakti, internal potency. They showed by example that in this world, even if you are a king and have a very str ong personality, you will still have to suffer. So try to be like Rama, Sita, and Hanuman. Dont be worried. There are many stories of the lives of great personalities that illustrate this, such as the life of Sri Ramanujacarya.
Sri Ramanujacarya is an incarnation of Laksmana (Lord Ramas younger brother), and he accepted the Sri Sampradaya. Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada took many teachings from him, such as the duties of sannyasis, the duties of disciples, and the etiquette of the Vaisnava. He utilized 108 teachings. We follow these teachings, and we have also published them in our Bhagavata Patrika and Gaudiya Patrika (Hindi and Bengali Magazines).
Correcting His Guru
Sri Ramanujacarya took birth
in a simple family. His mother and father were not very wealthy, but
they were of a high brahmana caste and they were very learned.
Ramanuja was an outstanding boy from his childhood. While under the
guidance of a Mayavadi guru named Yadavacarya, he was very careful in
his studies. One day, when his guru was giving an impersonal
explanation of a verse that contained the word taptyasana, he compared
the lotus-eyes of the Lord to the hind part of a monkey which is
reddish near its tail. Hearing this from his gurudevas mouth,
Ramanuja began to cry in great pain. He felt grief in his heart that
his gurudeva had used such a bad analogy for describing the lotus-eyes
of the Lord. After collecting himself, he very politely asked if he
could say something about the verse. Yadavacarya assented, and
Ramanuja very nicely gave many explanations according to Sanskrit
grammar. He said that the term taptyasana actua lly means one who
brings water, and that is the sun. The lotus blossoms by the potency
of the sun, and therefore the Lords eyes are compared to the lotus,
not the monkey.