Printed from the book Sri Prabhandavali, A Collection of Devotional Essays
Vyasa is the personality who delineated the glories of the name, form, qualities, and pastimes of Bhagavan in this world. The ceremony to honor the acarya who, sitting on a throne in the service of Bhagavan preaches His glories and attracts people towards Him, is called Vyasa-puja. Another name for Vyasa-puja is guru-puja. In India, the general convention is that guru-puja is observed on the day of Guru-purnima. It is considered Vyasa's appearance day, and on that day all sampradayas worship their respective gurus. But in accordance with the scriptures, the primary acarya of modern times, Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, established special worship of the guru on that guru's own specific appearance day. Real guru-puja is when, on his appearance day, the guru worships his entire guru-parampara and instructs his disciples on how to do the same.
In the scriptures, the glories of the guru have been described extensively. Srila Visvanatha Cakravarti Thakura has written:
yasya prasadad bhagavat-prasado
yasyaprasadan na gatih kuto 'pi
(Sri Gurvastaka #8)
"By the mercy of the guru one receives the mercy of Bhagavan. If one doesn't receive the mercy of the guru, he will never attain the krpa of Bhagavan." In the Srimad-Bhagavatam (11.17.27), Sri Krsna says:
acaryam mam vijaniyan
"One should know the guru as the asraya-vigraha and non-different from Me. One should never disrespect him or attribute faults to him by perceiving him with material vision, for he is the embodiment of all the demigods."
There are numerous demigods and goddesses, and amongst them Brahma, Visnu, and Mahesa are primary. The guru is the embodiment of Brahma, the embodiment of Visnu, and also the embodiment of Mahesa. He is compared to Brahma because just as Brahma creates this world, the guru creates bhakti by sowing the seed of devotion in our hearts. Visnu is the maintainer, and Gurudeva is he who maintains our bhakti. As long as we haven't attained the stage of prema he continues to strengthen our devotion. As conditioned souls, we cannot even imagine how much endeavor he makes for even one disciple. And as Mahesa is the destroyer, the guru destroys all of our anarthas and aparadhas. This is why the guru is said to be the embodiment of all the demigods.
There are so many jivas in this world, and although some are inclined towards Bhagavan, most are averse to Him. Their intrinsic forms are as eternal servants of Krsna, but forgetting this, they are wandering in material existence. Without bhakti they will never possess any auspiciousness. Therefore, sometimes Krsna Himself descends into this world, sometimes He assumes different incarnations, and sometimes He sends His sakti in the form of the guru. Without this it would be impossible for the jivas to ever receive auspiciousness, for only by bhakti can they attain their ultimate good fortune.
Bhakti is not a thing of this world. Inside the eternally perfected associates of Krsna, the essence of the samvit and hladini saktis is always present in the form of prema-bhakti. Until the jiva receives that essence, he will not possess any real auspiciousness. The guru is a resident of the spiritual world, and he descends into this world. He brings the prema of Goloka-Vraja to this world and bestows it upon the conditioned souls. Such a great personality, an eternally perfected ragatmika devotee who possesses Vraja-prema and brings it to this world, is known as a suddha-guru.
As the current of the Ganga carries water from the Himalayas down to the ocean, there is a current flowing through our guru-parampara which, beginning from Krsna Himself, has come down to the modern acaryas and is presently flooding the entire material world with Krsna-prema. This is the primary function of the guru. If someone is not able to give this prema, then he is not really a guru at all. Being capable of bestowing Krsna-prema is the primary attribute of a genuine Vaisnava guru.
Our Guru Maharaja immediately put Srila Vamana Maharaja in school and would say to him, "I will give you some candy if you will recite just one sloka for me." In this way he learned many slokas, and Parama-pujyapada Srila Gurudeva was always extremely affectionate to him. At that young age Srila Vamana Maharaja learned how to seat Vaisnavas for honoring prasada by giving them a leaf to eat from and some salt and water. Then, after all the Vaisnavas were finished taking prasada, he would clean the area and paraphernalia. He also learned how to cook there, and he could very quickly prepare first-class offerings.
After some time Srila Prabhupada departed from this world, and then our Guru Maharaja established the Gaudiya Vedanta Samiti in 1943. I joined the mission in 1946, and at that time I saw how Srila Vamana Maharaja was doing everything: writing letters, managing the temple, cooking, and traveling for preaching. Together with my godbrother Srila Trivikrama Maharaja, three we received sannyasa from Guru Maharaja on Gaura-purnima in 1954. Srila Vamana Maharaja is a great scholar just as our Gurudeva was. It has been said that he is like a dictionary of slokas because he knows so many verses from the scriptures. When while lecturing Gurudeva would sometimes forget a sloka, Srila Vamana Maharaja would always supply it from memory. Once, when we went to Assam for preaching, Gurudeva boldly declared that the mouths of the people there who eat meat and fish were like the drains of sewers. One of the sects there, who were virtually prepared to stone us, challenged us by saying, "You say that Sri Caitanya Mahaprabhu is Bhagavan Himself, but what evidence is there of this?" Guru Maharaja turned to Srila Vamana Maharaja and said, "Speak." Then Srila Vamana Maharaja recited fifty slokas one after the other from different scriptures as evidence, and those people were silenced.
Srila Guru Maharaja left the entire responsibility of editing and publishing our Bengali magazine exclusively upon Srila Vamana Maharaja. From his boyhood Srila Vamana Maharaja studied Bhagavatam verses and their commentaries, and as a result he can speak on Vaisnava philosophy for hours without stopping. He is a great scholar, and a very sweet person as well. With children he is very affectionate, and he speaks with them concerning things like ghosts which they enjoy hearing about. He attracts innumerable persons to spiritual life, and even in an assembly of scholars, he is always the greatest scholar. He refutes others' misconceptions, but he does it in such a way that their feelings are not hurt, as if carefully performing a surgical operation.
Srila Vamana Maharaja is very grave and quiet, and there is another special quality which he possesses: I have seen many people, myself included, who give explanations from the scriptures and enjoy taking praise from others for it. But having known Vamana Maharaja for almost fifty years, I have never seen him do this, not even by accident. He is also very tolerant. As if taking poison and digesting it, he may see the faults in others but he never speaks about them. He has so much eagerness to preach the instructions of Sri Caitanya Mahaprabhu, and he has preached in all the villages of West Bengal and Assam. Bhagavan has especially empowered this great personality with many transcendental qualities. Today I pray to Srila Vamana Maharaja that he will mercifully allow me to always remain as his shadow, thereby enabling me to always follow him. I consider him to be my siksa-guru, because since the day I joined the mission he has given me whatever I required with great affection.
The Appearance Day of Srila Bhaktivedanta Vamana Maharaja
- Category: 2003
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