We have been discussing Raya Ramananda Samvad, Sri Caitanya Mahaprabhus
discussions with Srila Raya Ramananda. Now Mahaprabhu told him:
prabhu kahe,--pada sloka sadhyera nirnaya
raya kahe,--sva-dharmacarane visnu-bhakti haya
[Sri Caitanya Mahaprabhu ordered Ramananda Raya, Recite a verse
from the revealed scriptures concerning the ultimate goal of life.
Ramananda replied, If one executes the prescribed duties of
his social position, he awakens his original Krsna consciousness.
(Caitanya-caritamrta Madhya-lila 8.57)]
Raya Ramanada, quote a verse regarding the goal of life.
Why is Mahaprabhu telling Raya Ramananda to quote a verse? He did
not simply ask, What is the goal of life? He said, I
want to know that what you are telling is in line with the Vedic scriptures
with the Vedas, the Upanisads, the Puranas and especially Srimad-Bhagavatam.
Please give references from scriptures. Without that, I will not accept
your conclusions. Raya Ramananda replied: sva-dharmacarane
visnu-bhakti haya. We should all know what is the aim and object
of our life. Without knowing this, we are like animals. Then, after
knowing the goal, we should engage in the proper process to attain
it.
What is the goal of our life? We all want happiness. Is there anyone
here who wants to suffer? Do you want suffering? If so, then come
here; I will help you commit suicide. Why would you not want this?
It is suffering, to be sure.
Actually no one wants to suffer, and that is why the Vedas say,
sarve sukhino bhavantu everyone should be happy.
We want to be happy, but what we think with this material mind is
not really happiness. In wealth, in position, in family life, out
of family life, real happiness is not what we think. What is real
happiness? Sri Krsna is Love. God is Love, Love is God. Lord Sri Krsna
is ananda-svarupa , the embodiment of happiness. He is
sad-cid-ananda-svarupa , the embodiment of eternity, infinite
knowledge and unfathomable bliss. Vijnanam anandam brahma
the supreme reality is divine knowledge and bliss. (Brhad-aranyaka
Upanisad 3.9.34) He is anandamaya , made of pleasure.
He is not only ananda . He is certainly ananda
Himself, but He is also anandamaya , that personality
who is made of unlimited pleasure. And we, the living entities, are
His part and parcels.
Ananda is the quality of happiness. It is abstract. Anandamaya, on
the other hand, means He who enjoys plenty of ananda and gives plenty
of ananda. Srila Vyasadeva has therefore referred to Krsna as anandamaya
bhyasat. [*See Endnote]
Sankaracarya said, Oh, how can it be? Impossible! He is ananda
only; not anandamaya. Perhaps Vyasadeva was somewhat mistaken or wrong
in his Brahma-sutra. Sankaracarya could not reconcile why Srila
Vyasadeva wrote anandamaya bhyasat.
If you want to be happy, you will have to be absorbed in anandamaya
abhyasat. You will have to remember, chant, and hear about the sweet
pastimes of Sri Krsna. In that way you can be truly happy; otherwise
you cannot be happy at all.
Unfortunately, the conditioned soul thinks differently:
nityartidena vittena
durlabhenatma-mrtyuna
grhapatyapta-pasubhih
ka pritih sadhitais calaih
[Wealth is a perpetual source of distress, it is most difficult
to acquire, and it is virtual death for the soul. What satisfaction
does one actually gain from his wealth? Similarly, how can one gain
ultimate or permanent happiness from ones so-called home, children,
relatives and domestic animals, which are all maintained by ones
hard-earned money? (Srimad Bhagavatam 11.3.19)]
We want to collect money and wealth, and we think that we cannot survive
without it. This is wrong. Nityartidena . You are very
worried if you have no money or wealth, and if too much money comes,
there will be quarrels. Others will shoot you and take that money
from you.
I know a married man who had a very beautiful wife and very beautiful
children. Due to his love for them, he wrote a document stating that
everything he owned belonged to his wife. Then he went to India, and
in the meantime that lady became involved with another man. She took
his entire house, his entire property, his children and everything
else he possessed. That man began to weep, What to do?
Then he married another lady. Again, due to his love and affection
for her and also to prevent his first wife from taking all his money,
he assigned everything he had to the name of his second wife. He also
did it to conceal his accounts, so that he could avoid paying taxes
to the government. With a motive to cheat, he wrote that everything
he possessed was the property of his wife. Then he went to do some
service, and in the meantime that lady also got involved with another
man and married him; and she took all his wealth, house and property.
I told him to come with me and remain with me, but he did not accept
my offer. He will again do some job. He will again marry any lady.
Such persons will not come in this devotional line, and they will
not absorb themselves in Sri Krsna the personification of ananda.
If you are really chanting Sri Krsna s name with all your heart,
then ananda - unfathomable happiness will surely come. It is
stated in Srimad Bhagavatam:
vasudeve bhagavati
bhakti-yogah prayojitah
janayaty asu vairagyam
jnanam ca yad ahaitukam
[By rendering devotional service unto the Personality of Godhead,
Sri Krsna, one immediately acquires causeless knowledge and detachment
from the world. (Srimad-Bhagavatam 1.2.7)]
Everything good will come. All knowledge will surely come, and also
detachment from this world will come. But I am worried. Why is detachment
not coming to you, even though you are chanting Sri Krsnas names?
Many of you have had the association of pure devotees for several
years, and still you do not want to be a sannyasi? Why? You want to
marry again? You are mad now. I have come also to discuss these topics
with you to remind you that you cannot be happy without surrendering
to Krsna.
Wealth is a perpetual source of distress, it is most difficult
to acquire, and it is virtual death for the soul. What satisfaction
does one actually gain from his wealth? Similarly, how can one gain
ultimate or permanent happiness from ones so-called home, children,
relatives and domestic animals, which are all maintained by ones
hard-earned money? (Srimad Bhagavatam 11.3.19)
This is the cause of death which ultimately means falling down
from divine love and Krsna Consciousness. If you have too much wealth,
a dacoit may come and kill you. There are many dacoits in India, ready
to shoot the sadhus who are doing bhajana here and there in the forests.
These sadhus keep the donations they receive, in their worn and torn
quilts. The dacoits come and ask them, Do you have anything?
They reply, Oh, I have nothing. Then the dacoits search
them and find the small donation and shoot them dead.
So in the end, your collection of wealth, your wife, your children,
your house, property, dogs, animals, gardens and everything else will
not make you happy. Only chanting, remembering and meditating on Sri
Krsna will make you happy. This happiness is the goal of life (prayojana
). Happiness means Sri Krsna Himself. He is happiness itself, and
He is full of happiness. How can you achieve that happiness? The only
process is the process of bhakti, as defined by Srila Rupa Gosvami:
anyabhilasita sunyam
jnana karmadi anavritam
anukulyena krsnanusilnam
bhaktir uttama
[The cultivation of activities that are meant exclusively for
the pleasure of Sri Krsna, or in other words the uninterrupted flow
of service to Sri Krsna, performed through all endeavours of the body,
mind and speech, and through the _expression of various spiritual
sentiments (bhavas), which is not covered by jnana (knowledge aimed
at impersonal liberation) and karma (reward-seeking activity), and
which is devoid of all desires other than the aspiration to bring
happiness to Sri Krsna, is called uttama-bhakti, pure devotional service.
(Sri Bhakti-rasamrta-sindhu 1.1.11)]
This will certainly give you happiness. Nityananda Prabhu holds his
hand up high and promises:
yathestam re bhratah! kuru hari-hari-dhvanam anisam
tato vah samsarambudhi-tarana-dayo mayi laget
idam bahu-sphotair atati ratayan yah pratigrham
bhaje nityanandam bhajana-taru-kandam niravadhi
[I perpetually worship Sri Nityananda Prabhu, the root of the
tree of pure devotion to Lord Krsna. Wandering around Bengal he approached
the door of every home, and with upraised arms he exclaimed, O
Brothers! Without inhibition all of you together, continuously chant
the holy names of Krsna Hare Krsna. If you do so, I will take
the responsibility to deliver you from the ocean of material existence.(Sri
Nityanandastakam, text 5)]
He proclaims, Chant and remember Sri Krsna, and if you are not
happy by that engagement, I am responsible. I am also telling
you all, that you should chant and remember Krsna. Give up all your
worries and hankering; chant and remember Sri Krsna. You must be happy,
otherwise I am responsible.
Param-pujyapada Srila Bhaktivedanta Swami Maharaja taught this process,
and those who obey him will be happy. On the other hand, those who
did not follow him fell down from the line of devotion. Now they are
even drinking wine, smoking, eating meat and engaging in other abominable
activities. So you must try to fully follow this process.
Happiness is our sadhya, our goal of live. Lord Krsna
is not our goal, but service to Him and love for Him is our goal.
Service in what way? There is service as a menial servant, as a friend
and as a parent, but these are not complete. These services will not
completely please Sri Krsna. If you want to be happy, then make Sri
Krsna happy. Whatever you do, do it to please Krsna, and still better
is to please his dear ones. Among His dear ones, Srimati Radhika is
His most dear. You should have this understanding: if you can make
Srimati Radhika happy, you must become happy. That is the purport
of this verse, and we will explain more tomorrow. Is there any drama?
[Srila Narayana Maharaja continues after the drama performed by small
children:] Very good play. Small children. They produced the sweet
pastimes of Lord Krsna and Sri Radha meeting. My blessings to them.
In the future they should understand what is love, especially the
love of the gopis. Now they cannot understand, but in the future they
may. My blessings.
[*Endnote And if we understand properly
about Krsnas activities, then ananda-cinmaya-rasa-pratibhavitabhihwe
reach to the platform of ananda-cinmaya-rasa. Because we are seeking
after ananda, bliss... That is the information from the Vedanta-sutra.
Anandamaya abhyasat. We living entities, we are by nature blissful,
seeking after happiness.(Srila Prabhupada Lectures Mayapur,
March 29, 1975)]
[In the Vedanta-sutra it is said, anandamayo bhyasat (Vedanta-sutra
1.1.12). The Supreme Person is always joyful, abhyasat, naturally.(Srila
Prabhupada Lectures, Hyderabad, November 29, 1972)]
[Happiness is the nature of the spirit, as stated in the Vedanta-sutras:
anandamayo bhyasatthe spirit is by nature full of happiness.
Happiness in spiritual nature always increases in volume with a new
phase of appreciation; there is no question of decreasing the bliss.
Such unalloyed spiritual bliss is nowhere to be found within the orbit
of the material universe, including the Janaloka planets, or, for
that matter, the Maharloka or Satyaloka planets, because even Lord
Brahma is subject to the laws of fruitive actions and the law of birth
and death. (Srimad Bhagavatam 2.6.18 purport)]
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dasa
Transcriber and typist: Janaki dasi
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