• Our Master - His Life

    A most endearing hallmark of his preaching was the heart-stealing affection he showed to all. As an uttama-bhāgavata, he entered the deepest recesses of the heart to give the unmistakable reassurance that he is one's eternal well-wisher. The depth of his affection is a tangible reality for all who have experienced it, and this in itself bears subjective testimony to the fact that he was a true emissary of the Supreme Lord.

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  • Namah

    As long as Śrīla Gurudeva, the beloved of Śrī Kṛṣṇa, is physically manifest, it is wise to render intimate service to him, and thereby attain perfection. But if we are not able to attain perfection because we have failed to develop attachment to him, attachment wherein we consider him to be the lord of our heart; if we have failed to serve him by giving him our full heart in complete sincerity and selflessness, then we have certainly been deprived...

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  • The Most Compassionate

    Sri Caitanya Mahaprabhu is certainly more intelligent than each and every one of us, and He knows how to make the fallen souls of Kali-yuga best understand His high-level teachings. Indeed, His teachings are comprehensible by all. Still, our misfortune prevails. First, we do not accept His teachings. Second, to impress others with our prowess we mix something of our own with them...

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  • Sri Gurvastakam

    Sri Gurvastakam

    I want to give an explanation of Sri Guru – what are the symptoms of a bona fide guru – and to show you examples that have been given in the epics [Vedic scriptures]. You can apply this to your own guru. Our Sri Guru is akhanda-guru-tattva, Sri Baladeva Prabhu or Sri Nityananda Prabhu, so all teachings should be applied to him and to others who are following this... Read More
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Rays of The Harmonist

  • How Will We Attain Kṛṣṇa-prema?
  • Symptoms of Degradation
  • "There is no way I can imagine a separate institution"

tn srila bhakitsiddhantaby Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda

❝The living entity is not created; rather he is an eternal entity. Nor is the living soul inert, rather he is conscious. The independence that a living entity possesses has not been granted by anyone. Independence is innate in his existence and he only experiences distress due to misusing his independence...❞ ...

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tn srila bv narayanaby Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja

❝Unnecessary gossip about others (paracarcā) and acts of hypocrisy and deceit (kuṭīnāṭī) are symptoms of degradation. These disturbances are bound to occur if there is no taste for harināma and hari-kathā. Those who are desirous of progressing in hari-bhajana must keep distance from the association of anyone who indulges in paracarcā. If they don’t, the dirtiness of their hearts can also affect the hearts of those associating with them.❞ ..

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tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

❝Many preaching centres of the Gauḍīya Maṭha have been established today in the East and West, yet I consider all of them to be a single indivisible unit. I know those who have been favoured by jagad-guru Śrīla Sarasvatī Prabhupāda and those who are his disciples and grand-disciples to be my own people, and I convey my obeisance to them, knowing them to be Gauḍīyas. I know every Vaiṣṇava who is bathed in the current of Śrī Gaura-vāṇī-vinoda (the delight of Śrī Gaura’s message) to be my supreme well-wishing friend and most intimate relative, but there is no way I can imagine a separate institution.❞ ...

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Srila Bhaktivedanta Narayana Gosvami Maharaja

In the beginning of one's devotional practices, by hearing about the Lord's pastimes, one my want to serve Sri Sri Radha-Krsna and he may also want to serve Sri Ramacandra. In that case he will think about Rama and His associates like Hanuman, Bharata, and Laksmana, and he will also meditate on Sri Krsna's pastimes with His sakhas, or with Nanda Baba and Yasoda, or with the gopis. In other words, in the beginning one is not situated in his permanent relationship, so one will sometimes be attracted to a particular relationship when he hears about it, and at other times one may become attracted to another service relationship when he hears about it.

Srila Bhaktivedanta Narayana Gosvami Maharaja

If anyone will call out these names, Jaya Rupa Santana, Bhatta Raghunatha….. they will mercifully come and give mercy to that Sadhaka so that all anarthas and little things will go away and Krishna prema will come...

Srila Bhaktivedanta Narayana Gosvami Maharaja

In the Gambhira, along with Raya Ramananda and Svarupa Damodara, Sri Caitanya Mahaprabhu used to hear all these sweet pastimes of Krsna. At that time His transcendental body was full with ecstatic symptoms. Sometimes the limbs of His body entered into His body and He became like a tortoise, and sometimes other symptoms manifested. If you will remember all these sweet pastimes, your life will be successful...

Srila Bhaktivedanta Narayana Gosvami Maharaja

Devotees who are chanting Sri Krsna’s name and practicing pure devotion to Krsna have no karma. For them, suffering and problems that come to them means that Krsna wants them to be humble and tolerant. Such devotees should think, “Oh, I am very wretched.” This humility will come. So, Krsna personally gives them this suffering. It is not the fruit of their karma...

Srila Bhaktivedanta Narayana Gosvami Maharaja

Depend on Sri Krsna. At least develop saranagati, practicing the six types of surrender – always consider that Sri Krsna is your protector. No other person can protect you. Depend on Krsna, not anyone else. Be like Gangamata Thakurani...

Lord Ramacandra

In Treta Yuga, Lord Ramacandra, Sita devi, and Laksmana went to Mamagachi. Under the shade of a large banyan tree, Sita Devi observed that Lord Rama was smiling mildly.

She inquired, “O Lord, what is the cause of your amusement?”

Hanuman carrying Sri Giriraja Govardhana

Now we are coming to our subject - where we left off in Badger. Why do we prefer Ambarisa Maharaja over Prahlada Maharaja? Prahlada Maharaja is a siddha-bhakta and parama-mahabhagavata (a perfected devotee situated at the stage of prema, love of God), and Ambarisa Maharaja is a sadhaka-bhakta (a practitioner at the stage of bhava-bhakti) So why do we want to follow Ambarisa Maharaja?

Lord Ramacandra

In ancient times there was a king named Maharaja Dasaratha. He was a very, very strong personality. He conquered all kings in the South, North, East, West, and everywhere. Therefore his name was Dasa-ratha, meaning that his chariot went everywhere in the ten directions...

Lord Ramacandra

We must be one-pointed to Lord Sri Krsna, not to any other. Do you understand? Why then are we worshiping Lord Ramacandra? Someone may say, "This is not one pointed." But that is not the fact. Sri Krsna is akhila-rasamrta-sindhu. He is the enjoyer of all rasas: dasya (servitude), sakhya (friendship)...

Sri Ramachandra, Sita devi, Laxman and Hanuman

Do you know the history of Ramayana? Maharaja Dasaratha had three hundred-sixty queens, but no sons. One day he went hunting, and in the evening he met a friend of his who was also a king. That king had a very beautiful daughter named Kaikeyi, and he engaged her in serving Maharaja Dasaratha, who was very pleased with both her services and beauty...

Lord Ramacandra

Do you know the history of Ramayana? Maharaja Dasaratha had three hundred and sixty queens, but no sons. One day he went hunting, and in the evening he met a friend of his who was a king. The king had a very beautiful daughter named Kaikeyi, and he engaged her in serving Maharaja Dasaratha. Maharaja Dasaratha was very pleased with both her services and her beauty...

Sita-Rama

Who is Sri Rama? He is Krsna Himself, and Sita is Radhika Herself. In order to establish the principles of maryada, regulative etiquette, Krsna appeared in the form of Sri Rama. His associates also appeared in Rama-lila. Gopisvara Mahadeva manifested as Hanuman and Baladeva appeared as Laksmana. Satrugna and Bharata are also manifestations of Krsna because they are His weapons...

Lord Ramacandra

Janaka Maharaja had given the definition of bhakti to Lord Rama’s brother, Bharata. "Anyabhilasita-sunyam, jnana-karmady-anavrtam, anukulyana krsnanu-silanam bhaktir uttama. One who has no other desire than to please Krsna, and who is not influenced by the process of jnana-marga (cultivation of knowledge) karma, and so on, is situated in pure bhakti.” The king told him that nothing can control prema (pure love of God); it has its own law. One who has prema will always consider the desires of his object of love. He has no personal interest. He will always think, "How will my beloved be pleased?" Our real purpose is to please our worshipful deity, God and Guru; not to please ourselves."

Sita Rama

Rama-katha is endless. Sankarsana (Lord Anantadeva) himself continuously sings the glories of Sri Rama, but even with unlimited mouths he is unable to touch the end in any way. We can just relish, and pray that these infinite pastimes may appear in our heart. Tulasi dasa has written Rama-caritra-manasa, which is based on Sri Valmiki's Ramayana. All the pastimes written by Tulasi dasa come from the Ramayana and other Puranas, but the principles of bhakti that he gave there have been taken from Srimad-Bhagavatam. He presented important selected verses, especially from the eleventh canto, and translated them into Hindi poetry.

Srila Bhaktivedanta Narayana Gosvami Maharaja

In our brahma-gayatri and in all our gayatri mantras, the word "pracodayat" occurs. "Dhiyo yo nah pracodayat." "Tan no gaurah pracodayat." We are in the disciplic line from Srila Vyasadeva. If you are like Srila Vyasadeva, with no worldly desires at all, then "evam prasanna manasah" – you will be happy by body, mind and soul; you will be able to have the darsana of Lord Krsna. You will see Him face to face, and you will see His sweet pastimes, from beginning to end...

Srila Bhaktivedanta Narayana Gosvami Maharaja

It is not that everything can be compared in every respect, so there are only some similarities in this analogy. Not everything is similar. For example, the seed of a tree is not cetana (conscious, or alive), but atma, the soul, is cetana. Maya is not present in the atma. There are no clouds in the sun; but they are outside of the sun. We see the clouds, but those who are above the clouds are always seeing the sun; they do not see clouds. Similarly, self-realized souls like Sri Narada Rsi can see that we are always serving, even though we are conditioned souls...

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