• Our Master - His Life

    A most endearing hallmark of his preaching was the heart-stealing affection he showed to all. As an uttama-bhāgavata, he entered the deepest recesses of the heart to give the unmistakable reassurance that he is one's eternal well-wisher. The depth of his affection is a tangible reality for all who have experienced it, and this in itself bears subjective testimony to the fact that he was a true emissary of the Supreme Lord.

    Read More
  • Namah

    As long as Śrīla Gurudeva, the beloved of Śrī Kṛṣṇa, is physically manifest, it is wise to render intimate service to him, and thereby attain perfection. But if we are not able to attain perfection because we have failed to develop attachment to him, attachment wherein we consider him to be the lord of our heart; if we have failed to serve him by giving him our full heart in complete sincerity and selflessness, then we have certainly been deprived...

    Read More
  • The Most Compassionate

    Sri Caitanya Mahaprabhu is certainly more intelligent than each and every one of us, and He knows how to make the fallen souls of Kali-yuga best understand His high-level teachings. Indeed, His teachings are comprehensible by all. Still, our misfortune prevails. First, we do not accept His teachings. Second, to impress others with our prowess we mix something of our own with them...

    Read More
  • Sri Gurvastakam

    Sri Gurvastakam

    I want to give an explanation of Sri Guru – what are the symptoms of a bona fide guru – and to show you examples that have been given in the epics [Vedic scriptures]. You can apply this to your own guru. Our Sri Guru is akhanda-guru-tattva, Sri Baladeva Prabhu or Sri Nityananda Prabhu, so all teachings should be applied to him and to others who are following this... Read More
  • 1
mail1pb
bhakti discourses
callpb
fbpb

Rays of The Harmonist

  • Śrī Rādhā-tattva and Śrī Rādhā’s Appearance
  • “Take Special Care of Śrīla Gurudeva”
  • Śrī Bhagavān is Beyond Material Time and Space

tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

❝It is natural that every sādhaka is eager to know about Śrī Rādhikā, because without serving Her, attaining the service of Śrī Kṛṣṇa is a distant prospect. However, the truth of who She is can only be preserved if She is revealed or described as She is. Otherwise, all we perceive are deceptions that assert truth to be false or falsehood to be truth.❞ ...

Read More

tn srila bv narayanaby Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja

❝Knowing that most worshipful Śrī Śrīla Gurudeva is gradually feeling more weakness filled me with concern and pain. All of you there, especially you, must take special care of him.❞ ...

Read More

tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

❝If one perceives Kṛṣṇa’s character and deeds as political and superimposes immorality onto them, one will have to be bound for hell. The desire to destroy Śrī Bhagavān’s transcendental form turns the living entity into an impersonalist, a māyāvādī. Bhagavān’s worshipful form (śrī vigraha) is saccidānanda.❞ ...

Read More

Srila Bhaktivedanta Narayana Gosvami Maharaja

Brajanath dasa: Gurudeva, when we first came to Kartika, we saw how everything was managed by you. We saw how there were no management meetings; nothing of the sort.
Srila Gurudeva:
There was no meeting at all at that time, and still there is no meeting. Everything transpires as if automatically.

Srila Bhaktivedanta Narayana Gosvami Maharaja

Fire is everywhere, but it is not seen. Similarly the jiva, Goloka, Vaikuntha and all of the spiritual existences have come from cit-sakti, or antaranga-sakti, (the transcendental, internal potency of the Lord) They are not visible by these eyes. Only when, if they manifest themselves for some reason, can we see and know them...

Srila Bhaktivedanta Narayana Gosvami Maharaja

I am explaining to you the commentary of the first verse of Srimad-Bhagavatam, as Sri Svarupa Damodara explained it to Srila Bhaktivinoda Thakura...

Two Birds in a Tree

The jiva is a separated part and parcel of Krsna, but don’t think he is separate. He has no separate existence. He will always be subordinate to Krsna, in Goloka Vrndavana and here also...

Srila Bhaktivedanta Narayana Gosvami Maharaja

How did this world come to be? The answer is given in this first verse, beginning "janmady asya." There are many meanings to this verse, and Sri Svarupa Damodara is giving the general meaning here...

Srila Bhaktivedanta Narayana Gosvami Maharaja

This is my tenth visit to Badger. Each year I travel around the world and remind everyone about krsna-bhajana. I encourage the devotees not to be weak. I tell them to be strong in bhakti...

Srila Bhaktivedanta Narayana Gosvami Maharaja

Krsna has now returned to Mathura from Sandipani Muni's gurukula. One day, having ascended to the roof of His palace in Mathura, He looked towards Vrndavana. Weeping, He was remembering past days, when He was in Vraja...

Srila Bhaktivedanta Narayana Gosvami Maharaja

Where does uttama-bhakti begin? Its smallest fraction is called sraddha. Sraddha means the desire to serve Sri Krsna and Srimati Radhika, and this desire is the root of all devotion (bhakti) to the Supreme Lord. The symptoms of sraddha are faith in Guru's words, Vaisnava's words, Krsna's words, and words of the scriptures, especially the Srimad-Bhagavatam...

Srila Bhaktivedanta Narayana Gosvami Maharaja

Have you realized something of this? How tall you are - or whether your complexion is black or white or golden? How strong are you? Do you know? You should try to know by entering the correct process. You should first come in this process Don't waste your time. If you are not realizing yourself, you have no intelligence. You cannot be happy. You cannot be happy. You cannot be happy...

Srila Bhaktivedanta Narayana Gosvami Maharaja

Why do we become weak? The process of bhakti is complete, but we cannot follow it due to our anarthas (obstacles in the execution of bhakti created by our own past sins and offences). Srila Haridasa Thakura chanted three hundred thousand names, or 128 rounds, of harinama daily. So at least we should be able to chant 64 rounds daily. Can you do that?

Srila Bhaktivedanta Narayana Gosvami Maharaja

There are two kinds of guru; diksa-guru and siksa-guru. Sri Syamananda prabhu, Srila Narottama dasa Thakura and Srinivasa Acarya had their own diksa-gurus, but they all took shelter of Srila Jiva Gosvami as their siksa-guru. Srila Raghunatha dasa Gosvami's diksa guru was Yadunandana Acarya, in the line of Sri Advaita Acarya, but he took shelter of Sri Caitanya Mahaprabhu...

Srila Bhaktivedanta Narayana Gosvami Maharaja

If bhakti is performed to the lotus feet of Vrajendra-nandana Syamasundara, causeless knowledge and detachment follow. Ahaitu means causeless. Bhakti comes, then vairagya (renunciation or detachment), and then tattva-jnana (knowledge and realization of all established philosophical truths) manifests in the heart. They are sure to come...

Srila Bhaktivedanta Narayana Gosvami Maharaja

If one thinks he has bhakti, but he has no jnana (knowledge), and no vairagya (renunciation), his so-called bhakti is bogus. It is absurd to think that bhakti can be present without tattva- jnana and vairagya. Both jnana and vairagya are like sons of bhakti They are part of bhakti. Without bhakti they have no true existence...

Srila Bhaktivedanta Narayana Gosvami Maharaja

I explained before, that we should not try to always remember Krishna as the Supreme Personality of Godhead. What is the harm in remembering Him as so? If we think of Krishna as the Supreme Personality of Godhead, having innumerable attributes, and opulence, then what is the harm? It has been told in Sri Caitanya Caritamrita: yaha hoite Krishnera lage sudhrda mana...

Srila Bhaktivedanta Narayana Gosvami Maharaja

..to have a desire like, “I am serving Krishna, so I must be happy.” To serve Krishna for your happiness is not bhakti. If you have an appetite to serve Krishna and are worshipping Krishna, then you must realize ananda (bliss). Try to go deep. Desiring your own happiness is not bhakti...

Srila Bhaktivedanta Narayana Gosvami Maharaja

Anyone who has as his stayi-bhava (permanent transcendental emotion or relationship) a relation with Krsna in Vraja, in Mathura, in Dvaraka, in Ayodya, in Vaikuntha or anywhere in the spiritual world, and they look towards the spiritual world from the tatastha region, they do not have to come to this world in order to perfect their bhajana. Only if Krsna desires that they come with Him and His pastimes to this world do they come; otherwise not...

image
image
image
image