Sri Jayadeva Gosvami's kirtana, Sri Mangala-Gitam, glorifies Bhagavan Sri Krsna, but moreover it indicates the glories of Srimati Radhika. This is because Lord Krsna's highest glories are not manifest without His being in Her association...

Every verse of Srimad-Bhagavatam is also a mantra, and one can attain siddhi (perfection) from each of them. These verses can fulfill even the topmost desire, but unfortunately we have no faith in this. We are chanting the maha-mantra and we have no faith in it; but this and all other mantras are truly kalpa-vrksa, desire trees. Every sloka of Srimad-Bhagavatam is like the kama-dhenus (the cows of Goloka Vrndavana, who can fulfill all of one's desires). Not only one kama-dhenu – each sloka can be compared to millions of kama-dhenus...

Sri Jayadeva Gosvami knows in his heart that the best prayers to Sri Krsna Bhagavan are those which glorify Him in relationship to the gopis, and especially in relation to Srimati Radhika. He therefore begins this kirtana with the words "srita-kamalakuca-mandala! dhrta-kundala! e."

Srimati Radhika came in the form of Sri Gadadhara. You should try to know Gadadhara-tattva. There is no difference between Sri Gadadhara Pandita and Srimati Radhika, but the activities are different in Krsna's pastimes and Gaura's pastimes. In Gaura-lila Sri Gadadhara Pandita is in the mood of a servant....

Sri Krsna takes shelter of kamala. Srita means shelter, and here, kamala means Radharani. Kuca-mandala means that Krsna is taking shelter of the breasts of Radharani. Dhrta-kundala. Krsna's kundala (earrings) are not ordinary. His kundala is the glories of Radharani, and He is always "wearing" that...