We should treat all the books of the Gosvamis as our siksa-gurus. We should offer pranama to the books, and then read them. If we do this, we will realize that all siddhanta is coming automatically in our heart. This is the process of reading ‒ not reading, but serving ‒ the books...

Even nama-aparadha is not ordinary, it is high-class. Nama-aparadha is of so many of kinds and gradations, not only one kind; for example one of the varieties is vaishnava-aparadha. Actually, it is very good that one is chanting nama-aparadha. That will bring one to nama-abhasa, nama-abhasa will bring one to suddha-nama, (pure chanting of the holy name, wherein Krsna is revealed as non-different from His name) and that will bring one to a still better stage, prema-bhakti...

Nowadays I see that devotees have so many problems, and because of these problems, they cannot chant regularly. Sometimes they are restless and upset, and thus they give up worshipping Thakurji (the deity), chanting, remembering and reading books. I have come to remind you to not be like that; do not be weak...

Suppose there is a person who is committing many offences, who is a murderer, who slaughters cows, and who is full of bad qualities. Suppose that sinful person somehow chants Hare Krsna Hare Krsna, Krsna Krsna Hare Hare. Will his chanting have any effect or not? What will be the gain? What will be the result?