Sanskrit verses and their translations of Cantos 5-9 of Srimad-Bhagavatam (the Bhagavata Purana), the ripened fruit of all vedic literature. The translations are done in accordance with Vaisnava siddhanta.

Śrī Rūpa Gosvāmī meets Mahāprabhu for the second time and narrates his grantha. The pastime of Śivānanda and his dog. Mahāprabhu’s rejection of Choṭā Haridāsa. The glories of Haridāsa Ṭhākura, the glories of the holy Name. Mahāprabhu’s second meeting with Śrī Sanātana. The association of Pradyumna Miśra with Rāmānanda Rāya. Dāsa Gosvāmī’s pastime and grand celebration. Mahāprabhu’s meeting with Vallabha Bhaṭṭa, and His reduction of food due to the sarcasm of Rāmacandra Purī. Rāghava’s jhāli (sack), testing the servitor’s service, and [Mahāprabhu’s] dance. The Disappearance pastime of Haridāsa Ṭhākura, Mahāprabhu rejecting the oil brought by Jagadānanda. The showing of anger by Śrī Nityānanda Prabhu on Śivānanda Sena. Jagadānanda’s journey to Vṛndāvana, Mahāprabhu’s listening to a song from a devadāsī and His conversation with Raghunātha Bhaṭṭa. Mahāprabhu’s transcendental madness, attainment of Vṛndāvana during the meditative state, and searching for Śrī Kṛṣṇa. The pastime of Kālidāsa honoring the remnants of the Vaiṣṇavas, the pastime of Kavi Karṇapūra’s infancy. Mahāprabhu describes the glories of the remnant of the nectar of Śrī Kṛṣṇa’s lips, the state wherein He is merged totally in ecstatic emotion while He is amongst the cows, His transcendental ecstasy in the sea, and His vipralambha state. Description of Śikṣāṣṭakam, a brief summary of the Antya-līlā and the grantha ends; also the humility of the author has been described.

Sanskrit verses and their translations of the 10th Canto of Srimad-Bhagavatam (the Bhagavata Purana), the ripened fruit of all vedic literature. The translations are done in accordance with Vaisnava siddhanta.

Sanskrit verses and their translations of the Cantos 11 & 12 of Srimad-Bhagavatam (the Bhagavata Purana), the ripened fruit of all vedic literature. The translations are done in accordance with Vaisnava siddhanta.

The second part of Madhya-Lila describes the instructions of Mahaprabhu to the householder devotees to exclusively engage themselves in the chanting of the Holy Name, the deep love of Sri Gadadhara Pandit for Mahaprabhu, when he is instructed to stay at Nilacala, despite his desire to travel to Vrindavana along with Him. Mahaprabhu meeting Sri Rupa and Sanatana Gosvami at Ramkeli, Mahaprabhu's travel to Vrindavana again with Balbhadra Bhattacharya through forests of Jharkhanda, His visit with Tapana Misra at Varanasi, thereafter, His visit to twelve forests of Vrindavana, and having darsana of Sri Gopala at Ganthuli-grama. On the way back to Nilacala, Mahaprabhu meeting Sri Rupa Gosvami at Prayaga and manifesting Rasa-tattva in his heart. Sri Santana Goswami's escape from prison and meeting Mahaprabhu at Varanasi, where Mahaprabhu imparted him the knowledge of Absolute Truth, sambandha jnana, abhidheya-tattva, and prem-tattva. Further, Mahaprabhu's sixty-one different explanations of 'Atmaramas ca' verse of Srimad Bhagavatam have also been elaborated. Explanation by Mahprabhu of bhakti in terms of Vedanta-sutra and how Srimad Bhagavatam is the real commentary of Vedanta-sutra to Prakashananda Sarasvati and other Mayavadi sannyasis, who then became devotees of Mahaprabhu.

This volume starts with a brief description of the Madhya and Antya Lila. Herein, the pastimes of Mahaprabhu accepting Sannyasa order at Katwa, His meeting with all Navadvipa devotees, in particular His mother Sacidevi and her request to Mahaprabhu to primarily stay at Nilacala, have been described. Further, the stories of Madhavendra Puri's pure devotional service to Sri Gopala, Sri Gopinath stealing ksira for him have been narrated in this part. A narration of the story of Saksi Gopala by Sri Nityananda Prabhu and later breaking the sannyasa staff of Mahaprabhu, Mahaprabhu's argument with Sarvabhauma Bhattacharya, and mercifully revealing His true identity to him and making him a devotee. Description of Mahaprabhu's tour to South India, the famous conversation with Sri Raya Ramananda, His stay for four months at Sri Venkata Bhatt's place, Visiting Udupi, and defeating the Tattva-Vadis in a scriptural debate. Gundica Temple cleansing and revealing its confidential meaning, the ecstatic Dance of Mahaprabhu at Ratha-yatra, exhibiting various symptoms of transcendental ecstasy, and blissful exchange of emotions between Lord Jagannatha and Sri Caitanya Mahaprabhu. Further, Mahaprabhu getting pleased with King Prataparudra by his recital of Gopi-gita verses and bestowing mercy by embracing him.

This second part of Adi-Lila specifically mentions that If a jiva wants to get liberated he has to take the shelter of the most munificent Mahaprabhu. Here in, Srila Kaviraja Gosvami has compared Bhakti to a tree. Mahaprabhu is both the gardener and the trunk of this Bhakti tree. From the trunk of this tree extend two branches, namely Sri Nityananda Prabhu and Sri Advaita Prabhu. These two branches further grow into other branches. This tree surrounds the entire world and its fruits are to be distributed to everyone. It further describes Mahaprabhu's birth pastime, His childhood pastimes like crawling, crying, and eating dirt, His marriage to Laksmidevi, and post her disappearance His marriage with Visnupriyadevi. One can also read in this part of Adilila, Mahaprabhu’s argument with Kesava Kasmiri, the celebrated scholar, and His mercy upon Chand Kazi.

Sri Caitanya Caritamrta, manifested by Srila Krsnadasa Kaviraja Gosvami, is the crown jewel of Gaudiya Vaishnava literature. Srila Bhaktisiddhanta Saraswati Prabhupada had once said that if for some reason all the Vaishnava literature, except Sri Caitanya Caritamrta, disappear from this world, still the deliverance of the entire world would be possible, due to the presence of this glorious scripture. Sri Caitanya Caritamrta has three parts—Adi-Lila, Madhya-Lila and Antya-Lila. The present edition is the Hindi translation of the original Sri Caitanya Caritamrta in Bengali, published by Gaudiya Vedanta Samiti Trust. In this edition, not only the three commentaries ('Amrta Pravaha Bhasya' of Srila Bhakti Vinoda Thakur, 'Anubhasya' commentary of Srila Bhaktisiddhanta Saraswati Prabhupada, and 'Amrtanukana' commentary of Sri Bhaktivedanta Vamana Gosvami Maharaja) from the original Bengali edition of GVST have been included but along with that a special commentary, 'Amrtanukanika' as instructed by Srila Gurudeva, Srila Bhaktivedanta Narayana Gosvami Maharaja has been added. This commentary is based on the relevant articles from Gaudiya Patrika and some books provided by Srila Gurudeva from his library and his lectures, which makes this edition all the more magnificent.

This first volume discusses the in-depth ontological details of six principles (Guru, Isa-bhaktas, Isvara, Isavatara, Isa-prakasam, and Isa-sakti) each having distinct features which are diversities of the same Absolute Truth. The reasons for the appearance of Sri Krsna as Sri Krsna Caitanya Mahaprabhu are also explained.

In this book Sri Sriman Bhaktivedanta Narayana Gosvami Maharaja, describes the numerous sacred places of Sri Navadvipa-dhama and introduces many of the holy places in the surrounding area of Sri Gauda-mandala (which includes Bangladesh).

A brief life sketch and teachings of Sri Sacinandan Gaurhari, compiled from Sri Caitanya Caritāmrta and Sri Caitanya Bhāgavata.

From the ancient Vedic scriptures of India comes the famous epic of Prince Prahlad.

Long ago, an evil monarch named Hiranyakashipu seized control of the entire universe. Although he made life impossible for all, his son Prahlad, who was always absorbed in meditating on the Lord, remained undisturbed. Seeing the boy’s natural predilection for spiritual life and thus taking him as an archenemy, Hiranya-kashipu tried to kill him, but without success. If we follow the teachings of Prahlad Maharaja, we will also become fearless pure devotees of the Lord.

This exceptional book, a compilation of five essays, is glorified by all those in the Gauḍīya Vaiṣṇava sampradāya for fearlessly glorifying and protecting its philosophical principles. The five topics are (1) The Śrī Gauḍīya Vaiṣṇava Sampradāya and Sannyāsa, (2) Pāñcarātrika and Bhāgavata Guru-paramparā, (3) The Gauḍīya Sampradāya is in the Line of Madhvācārya, (4) Babājī- veṣa and Siddha-praṇālī and (5) Eligibility to Hear Rāsa-līlā Kathā. Each refutation is elaborately and conclusively proven with evidence from śāstra.

"With folded hands, it is our earnest prayer that, after deeply and seriously studying this Prabandha-pañcakam, the camaraderie within the pure sampradāya may be protected and preserved." [Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja]

In his Bhakti-rasāmṛta-sindhu-bindu, Śrīpāda Viśvanātha Cakravartī Ṭhākura has briefly explained the path of rāgānuga-bhakti (spontaneous loving devotion). He has given a more detailed description of the same subject matter in this book, presented in two illuminations. In the First Illumination, he ascertains the paths of vaidhī and rāgānuga-bhakti.

The Second Illumination presents concepts in relation to Śrī Kṛṣṇa’s aspects of supreme opulence (aiśvarya) and consummate sweetness (mādhurya). Also described are the principles of Kṛṣṇa’s sarvajñatā (omniscience) and mugdhatā (quality of being charmingly oblivious and captivated), the concepts of svakīya (marital love) and parakīya (paramour love), the types of cherished eternal forms attained by rāgānuga devotees upon ascending to the realm of perfected divine love (prema), the authority of the Yogamāyā potency, and so on.

At the present time there is no Hindi edition of the Tenth Canto Srimad-Bhagavatam which is endowed with the wealth of the Gaudiya Vaisnava acaryas' commentaries. This edition is trying to make up for the lack of this. It contains the Tenth Canto's (17-28 chapters') main slokas, anvaya, translation of the slokas, Srila Visvanatha Cakravarti Thakura's commentary in Sanskrit and its bhavanuvada in Hindi, and the Bhavaprakasika vrtti, a commentary based on the tikas of Vaisnava acaryas such as Srila Jiva Gosvami and Srila Sanatana Gosvami.

Śrīmad-Bhāgavatam is the fully ripened, nectarean fruit of the desire tree of all Vedic literature, and within this Śrīmad-Bhāgavatam, gopī-prema has been ascertained to be the ultimate objective of the living being. In the chapter called Veṇu-gīta, some of the towering waves of this gopī-prema can be seen, and yearning to be immersed in this nectarean ocean sprouts even in the hearts of the faithful devotees who are situated on its shore. In his beautiful commentary on the verses of Veṇu-gīta, Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja reveals the depth of the commentaries his spiritual predecessors, Śrīla Jīva Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura.

In this book Siva Tattva, Srila Bhaktivedanta Narayana Gosvami Maharaja brilliantly clarifies the holy Hindu trinity: Brahma, Visnu and Siva. Empowered by his spiritual masters in the disciplic succession of the Gaudiya Vaisnava tradition, he reveals the conclusive truth (tattva) of Lord Siva's original position and gives us a look into his endearing and affectionate nature.

This pocket edition of Śrīmad Bhāgavad-gītā is Śrīla Bhaktivinoda Ṭhākura’s simple summary translation of the Gītā, named Rasika-rañjana (that which gives pleasure to rasika devotees), which is based on the Sārārtha-varṣiṇī-tīkā  of the illustrious Gauḍīya Vaiṣṇava Śrīla Viśvanātha Cakravartī Ṭhākura.

This is a summary work examining the verse "Absorb your mind and heart in Me, become My devotee, worship Me, offer your obeisances to Me, and certainly you will come to Me.", the essence of the Bhagavad-gita. This brief publication offers vivid illustrations of the practical application of this verse with many pastimes of Krishna and our great saintly predecessors.

“To make your life successful, happy and peaceful, try to give all your love and affection to God, Kṛṣṇa. Show that love to all beings, and try to engage your entire being in helping them. One who comes to others with love has nothing to take, but everything to give.” In this booklet Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja explains the process to realize that selfless love.

Śrīla Vyāsadeva, a powerful incarnation of Nārāyaṇa, compiled the Vedānta-sūtra, and in order to protect it from unauthorized commentaries, he personally composed Śrīmad-Bhāgavatam on the instruction of his spiritual master, Nārada Muni, as the original commentary on the Vedānta-sūtra. Besides Śrīmad-Bhāgavatam, there are commentaries on the Vedānta-sūtra composed by all the major Vaiṣṇava ācāryas, and in each of them devotional service to the Lord is described very explicitly. Only those who follow Śaṅkara’s commentary have described the Vedānta-sūtra in an impersonal way, without reference to viṣṇu-bhakti, or devotional service to the Lord, Viṣṇu. Generally people very much appreciate this Śārīraka-bhāṣya, or impersonal description of the Vedānta-sūtra, but all commentaries that are devoid of devotional service to Lord Viṣṇu must be considered to differ in purport from the original Vedānta-sūtra. In other words, Lord Caitanya definitely confirmed that the commentaries, or bhāṣyas, written by the Vaiṣṇava ācāryas on the basis of devotional service to Lord Viṣṇu, and not the Śārīraka-bhāṣya of Śaṅkarācārya, give the actual explanation of the Vedānta-sūtra.