śrī śrī guru-gaurāṅgau jayataḥ

Beyond Liberation

Based on the timeless teachings of India's Vedic Scriptures

adapted from the lectures and commentaries of

His Divine Grace
Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja

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Digital Edition:

ePub: ISBN 978-1-63316-073-6

Kindle: ISBN 978-1-63316-072-9

Printed Edition: ISBN 978-1-935428-83-1

First edition: 10,000 copies (2003)

Second edition: 50,000 copies (2004)

Third edition: 22,000 copies (2007)

Fourth editon: 2,500 copies (2008)

Fifth edition: 10,000 copies (2014)

Line drawing by Jaya-gopāla dāsa. Used with permission.

Painting of Rādhā & Kṛṣṇa © Bhaktivedānta Book Trust, Intl. Used with permission. www.krishna.com

Contributors

Editing • Lasikā dāsī • Layout • Kṛṣṇa-prema dāsa, Jānakī dāsī • Proofreading • Sulatā dāsī • Artwork • Jaya-gopāla dāsa • Cover design • Vasanta dāsa • ePub Encoding • Sanātana dāsa

Contents

Preface
Introduction

Beyond Liberation

Can You Show Me God?

Where to Place Our Love and Trust

Can Material Gain Bring Real Happiness?

Material Gains Are Not the Ultimate Path

The Path of Liberation

Contemplating Time

Beyond Liberation

What Is True Love?

The Path of Divine Love

Where To Find Strength

Love and Relationships

How to Meditate

Conclusion

About Śrīla Nārāyaṇa Gosvāmī Mahārāja
Book List
Websites

Preface

The Vedas are ancient Indian scriptures, containing all the varieties of wisdom ever known to mankind. Ultimately, all knowledge on every level can trace its origin back to this immense body of literature. It answers humanity’s inquiries into the search for material happiness, the pursuit of salvation through liberation, as well as the path of self-realization through pure devotional service to God. The Vedas describe God’s impersonal, as well as personal, qualities and His many different energies. Its origin in antiquity, this timeless literature has been passed down, unchanged and flawless, in its purest original condition, from God to teacher to student through an unbroken chain.

Conclusions concerning all possible circumstances are found within the Vedic scriptures; even our frustrated hankering for eternal happiness can ultimately be satisfied. Modern human society is suffering from pain and confusion, quarreling and harsh relationships, material greed and hypocrisy. Many, though, are endeavoring in their life’s struggle to see things as they really are. We thirst for a higher truth, yet are constantly misguided by the dictates of our uncontrolled senses and deep ignorance.

Introduction

The purpose of this booklet is to outline three distinct paths that people follow in order to achieve happiness in life. Most people seek pleasure from what is in front of them in the external world of objects and from satisfaction of the body’s sensory demands for all kinds of pleasure. The second proposition is to renounce the external material world completely and take shelter of the peace found within the soul. The third, much more rarely followed path, is one traveled by an awakened soul who seeks to know his eternal identity in relationship with God.

The following simple story illustrates that the pursuit of any of these goals requires following a specific process, just as if we were to become a lawyer we must qualify by studying certain texts and going through the proper channels to achieve our qualification.

Beyond Liberation

Can You Show Me God?

Once, in India, there was a king who desired to see God. Calling for his chief minister, he asked, “Can you show me God? Can you clearly tell me what God is doing?” The minister, although highly learned, could not immediately think of an appropriate answer to the king’s question, so he requested that the king grant him three days to determine a suitable reply. The king agreed but cautioned that an unsatisfactory answer would drastically reduce his faith in him as a minister.

The minister returned to his residence and, with much intensity, researched all of the books in his library with the hope of finding an acceptable answer to the king’s question. Two days later, he still had not met with success. As he sat, lamenting, in his library, his five-year-old son wandered over to him and asked, “Father, why do you look so unhappy?”

“I am unable to find a reasonable answer to a question the king has asked me and, as a result, I may lose my post in the court.”

“What is the king’s question?” the boy inquired.

“It is too lofty a question for you to understand, my son. Don’t worry your little mind about it.”

However, his son was persistent and finally the minister told him, “The king wants to see God and know what He is doing. I have scrutinized all the scriptures, but I cannot find a conclusive answer to this question.”

The small boy smiled sweetly and replied, “Father, this is simple. When you go to court tomorrow, tell the king that the answer to this question is so easy that even your small son can tell him how to see God and explain what He is doing.” The forlorn minister looked at his son in disbelief, but his son reassured him, saying, “Don’t worry Father, I promise I will not let you down.”

The minister, now desperate, had no alternative but to place his hope and faith in his small boy. The next morning, they went to the royal court together. The king received his minister and again inquired, “My dear minister, can you show me God and tell me what He is doing?”

The minister humbly replied, “O King, this question is so simple that even my young son can answer it.”

Although he was surprised, the king turned to the boy and said, “Very good. Well, my dear boy, can you show me God and tell me what He is doing?”

The small boy said, “Dear King, please bring a large pot of milk.”

Although somewhat taken aback at this request, the king complied.

“My dear King, is there butter in this milk?” the boy asked.

The king thought for a moment. “Yes, of course, there is butter in the milk,” he said.

“Can you show it to me?” inquired the small boy.

“Yes,” replied the King, “but first, in order for the butter to be seen, we must churn the milk.”

“Exactly,” replied the boy. “Similarly, there is a process by which we can see God. When we follow that divine process, God will surely manifest before us. Without this process of devout spiritual practice, God is hidden from our direct sight, in the same way butter is hidden within milk until the milk is churned.”

Upon hearing this wonderfully logical explanation in response to his first question, the king was fully satisfied. He then asked the minister’s son to answer his second question. “Now, can you tell me what God is doing?”

“Well,” said the small boy, “you are inquiring from me just as a student inquires from the guru, but you are sitting upon a high throne and I am sitting before you on the ground. According to etiquette, you should be sitting in the humble position and I should be sitting on the elevated seat.”

Seeing the truth in the boy’s words, the king rose from his throne and sat on the floor. The small boy ascended to the throne.

“This is what God is doing,” said the boy. “Sometimes He puts us in a high position and sometimes in a low one, according to the results of our previous activities. Sometimes we take a seemingly exalted birth and sometimes we take a lowly one. God is arranging these changes and awarding different results according to our karma.” The king was so satisfied with the boy’s answers that he proclaimed these truths throughout his kingdom. He handsomely rewarded the minister and his brilliant son with many valuable gifts.

Where to Place Our Love and Trust

As in the story, we understand the need to follow a process to achieve our goal, but how are we to decide which process to follow?

All of us are guided to follow some sort of instruction throughout life. Social customs, national laws, sentiments, parental instructions and peer pressure govern us. During early educational years, our teachers guide us. We tend to adhere to traditional values and accept the knowledge presented in various textbooks. If we choose to ignore these guides and listen instead to our sometimes uncontrolled minds, we may find ourselves in a position where we are condemned by the administrating government and dealt with accordingly.

We are free souls in the sense that we may choose the authority in which we want to place our love and trust.

It is ultimately worth following the purest knowledge and the highest authority because only they can successfully guide us to an elevated, more peaceful state of consciousness. Philosophers throughout the ages have presented numerous solutions to life’s difficulties. As astute as their philosophies may be, none of them has offered a path as broad or conclusive or as ontologically complete as the one presented in India’s ancient Vedic scriptures. All other philosophies and religions of the world are rooted in these scriptures. The original language of the Vedas is Sanskrit, which is the world’s oldest language. These scriptures, which have their origin in God Himself, have been carefully passed down, unchanged, from teacher to student for millions of years, since the beginning
of time. We will draw from these authentic scriptures to present the following analysis of the goals attainable by a human being, including the highest goal, a bona fide destination well beyond all the inebriates of this world.

The Vedic scriptures proclaim that all persons, consciously or unconsciously, pursue one of three distinct paths. The three goals and the practices required to achieve them are clearly described as follows:

1. Most of us follow the path of satisfaction of the material senses, which we hope will bring us happiness. These senses include the mind and intellect. Such external material enjoyment is called bhukti in Sanskrit.

2. A few of us, desiring to taste the pleasures of our inner selves, pursue the path of liberation from the sufferings of this world. This type of liberation is called mukti.

3. Even fewer of us yearn to serve God with pure loving devotion. The path of devotional service to God is called bhakti, or bhakti-yoga, which literally means to link with the Supreme Person through loving service.

If we carefully contemplate the above choices, we can appreciate that every human being is striving to achieve one of these goals.

Can Material Gain Bring Real Happiness?

Achieving happiness through material prosperity is the first and most popular goal of life mentioned in the Vedic scriptures. By acquiring wealth and fame or pandering to sensual pleasure, we strive to enjoy our lives in this world of physical experience. Anyone in this world can acquire all kinds of temporary material pleasures if one’s ambition is sufficiently intense. Parts of the Vedic scriptures clearly outline this process. These specific passages are compared to a wish-fulfilling tree that can actualize all of our desires, as they deal exclusively with assisting those persons inclined towards achieving material objectives. Every variety of material pleasure that we could possibly strive to obtain is described, including pleasures found on the higher planets as well. Some call the higher planets “heaven” because, in some ways, they appear to be similar. However, the scriptures indicate that even these planets are not eternal and the souls there must eventually return to this planet earth.

Many in this world who have not been fortunate enough to hear about higher spiritual goals naturally seek the gross pleasures of the body and basic sensual gratification, or they seek subtle pleasures of the mind and intellect. This material world is designed to facilitate such enjoyment through the material senses of the mind, eyes, tongue, ears, belly and genitals. The minds of most people in the world today are occupied with the pursuit of flickering pleasures. But what is the level of success achieved by anyone? Do we know anyone who is happy all the time? Sometimes people are so oppressed by material miseries that they can only think of meeting basic survival needs, such as food, clothing and shelter. Yet they can still experience some happiness upon obtaining a loaf of bread. A wealthy person may experience the same degree of happiness by purchasing a new yacht. Both rich and poor alike enjoy the same movies or television shows. Ultimately, the happiness of someone who is wealthy is not greater than that of someone who is poor. Unfortunately, in whichever situation we find ourselves in life, we want to increase our happiness. We are very seldom satisfied simply with the way things are. The reason is that, fundamentally, we can never fully satisfy the material mind, body and senses, as they are not eternal and, will perish sooner or later. The soul is our real identity. It is eternal and is prompting us to go deeper within ourselves to connect with our higher spiritual natures. Only in this realm may we find real happiness.

Material Gains Are Not the Ultimate Path

By good fortune, some begin to understand the futility of chasing ephemeral material goals and they inquire about and seek out an authority who can guide them to a deeper level of awareness. At this time, one may hear scriptures, such as the Bhagavad-gita, which explain, “An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise person does not delight in them.”

Realizing that our chronic pursuit of material pleasure does not actually bring any real or lasting happiness, we may long in our hearts to become completely free of persistent material desires. We might then begin to seek liberation from this cycle of constant activity in which all of our actions create pleasurable and unpleasurable consequences. For every action, there is an equal and opposite reaction, just as the movement of a pendulum in one direction secures its inevitable swing back the other way. Whatever happy state we may achieve is transitory, followed by a miserable one not far behind. In the same way, a small child seems happy one minute and is crying the next. Even if our performance of worthy actions brings us pleasurable results, the happiness we experience is only temporary and, when it passes, misery again ensues. We thus conclude that liberation from this cycle of performing actions and receiving their reactions is the only goal worth pursuing. Furthermore, the external material path does not bring any lasting pleasure and is simply a cause of bondage.

Whatever is subject to decay is material, not spiritual. Material gain always brings only temporary, flickering happiness. The Vedic scriptures inform us that we are more than our temporary, physical bodies. We are the eternally bliss-ful souls within these bodies. Therefore, transitory, external pleasures do not bring us, as souls, any real happiness.

As we reflect upon these truths, our outlook will be broadened and we may choose to turn to a path of inward contemplation. As intelligent spiritual beings, why should we settle for less?

The Path of Liberation

Why do none of us wish to die? One great sage declared it most amazing that in this world everywhere around us all forms of life, including people, trees and animals, are dying, yet we don’t believe death will actually come to us.

The Vedic scriptures state that the soul is eternal in nature and, therefore, never dies. They also reveal that the soul is full of bliss, so it is inherent within our minds to seek out our true and higher blissful nature, which is also our real wealth and happiness.

The nature of the soul is to reside peacefully in the eternal present, free from the dualities of past and future and from the burden of material desires. The nature of an uncontrolled mind is exactly the opposite. It is to be always restless and full of desires, constantly engaged in the process of planning for one’s future enjoyment. Understandably, the path of liberation from the sufferings and sorrows of worldly life appears very attractive. In fact, many of us pursue this goal and often perform rigorous practices, called austerities, to achieve its end.

Pursuing liberation from the cycle of activities and their ensuing results is certainly a higher and nobler goal than endeavoring to enjoy material pleasures. Liberation from the attempt at enjoyment of the material world is an eternal aspect of the soul. One can reach this consciousness by following these four practices:

1. Discriminate between what is temporary or perishable and what is eternal or spiritual.

2. Renounce all desire for the temporal rewards and pleasures of this world and also those of the higher heavenly planets, which have been described as temporary in the Vedas.

3. Develop control of the mind and senses.

4. Attentively cultivate the desire to become a liberated person.

As previously mentioned, the Vedic scriptures are like a wish-fulfilling tree that can give us anything we may desire. They illuminate life’s different goals and clearly define the practical methods necessary to achieve them.

Liberation is described as a state of purified consciousness wherein the soul realizes his individual nature, thus becoming self-realized. The nature of the liberated soul is to be completely self-satisfied and fulfilled. The soul resides internally in a blissful state of autonomy, beyond and free from all desire to enjoy anything within this material world.

One can imagine such a state of consciousness with the help of a material example. Suppose we have just finished eating a healthy meal. As we lie back on a comfortable bed and peacefully enjoy the company of our family members, all of our senses feel satisfied. Because the senses are pacified at this point and because we are not suffering, our consciousness is able to dwell in the present moment. We are neither hankering after nor making plans for our future happiness, nor are we remembering anything from the past. Instead, we are relishing the present moment through experiencing some cessation of suffering in the material world. That internal “thought generator”------– the talkative, demanding mind – is switched off momentarily. In this condition, we consider ourselves to be happy. Such a condition is likened to the consciousness of one who is liberated from desires because, momentarily, we have no desires. Being satisfied, we appreciate for an instant the essential present. This example is mundane, as the moment of satisfaction is flickering and brief. In contrast, the fortunate soul who achieves liberation from the bondage of material desires experiences a much greater satisfaction. Furthermore, that bliss is everlasting in nature.

Contemplating Time

Within this world, there are three stages of time: past, present and future. Generally, we find it difficult to reside in the present moment because it is too painful, being filled with the harsh “close-up” of our seemingly overwhelming responsibilities. Also, inevitably, we suffer numerous miseries caused by others, by adverse weather conditions or by our own minds. We usually imagine a happier situation further on in life than this current difficult one, so the mind reaches out to conceive a plan, a future dream, to escape this present unhappy condition. The mind’s constant engagement is contemplation of how to manipulate the material situation to our own advantage and how to exploit external resources for our personal satisfaction. The mind wants only to enjoy. All of us want to enjoy; it is our nature. Throughout our lives, we try to solve the mystery of not only just how this can be done, but also of how to enjoy at every moment. This is our constant struggle.

The natures of the material mind and the spiritual soul are quite different. The mind is an instrument for reaching the soul. The soul has no desires to fulfill and is always joyful, whereas the mind is the opposite, being full of desires. Since, in this material state of consciousness, we tend to identify more with the mind than with the soul, we suffer frustration when these desires are not fulfilled. Only then, if we are fortunate, do we grasp the concept that there is a deeper truth. At this time, one turns inward towards the light of the soul.

Beyond Liberation

At this point in our development, we find an amazing concept to consider. The scriptures encourage us to journey still deeper into a higher state of consciousness that is beyond even the apparently blissful state of liberation from this world. In fact, being free from all suffering is the negative aspect of real liberation. The positive aspect is that the opportunity is available to develop an intimate and loving relationship with God. If, in the state of liberation, we retain our previous identities as people of this world, rather than identifying ourselves as pure servants of God, then we have not yet reached our final destination. This type of liberation is known as “impersonal liberation” and is not our highest prospect.

The cessation of all material suffering is the negative aspect of highest joy. The highest joy is awakening our original relationship with God Himself in a loving, affectionate way. The bliss derived from impersonal liberation is limited, because the soul is relishing a relationship only with himself. This is a somewhat miserly affair, since loving service to another being is not an important consideration. At this stage, we have only tapped into a blissful aspect of our inner self; we have not yet accessed the full-blown ecstasy of a reciprocal and loving relationship with the Supreme Soul.

The highest joy attainable is described as a pure, unalloyed, loving relationship with God Himself. Millions of songs glorify the sweetness of relationships in this world. However, neither the songs last nor do the flickering moments of love described by them. Even if the loving relationship appears to endure, it is ultimately terminated by inevitable death. The soul constantly craves a more lasting relationship to be fully satisfied.

Any loving relationship requires the participation of two persons. The word “love” is equally a verb, which means it is active in principle, as in to love someone or something. One type of bliss is the soul’s joyous experience of freedom from worldly sorrow. A greater source of bliss comes from the soul’s reawakened, eternally loving relationship with God. This kind of bliss has no boundaries at all.

What Is True Love?

Since the beginning of time, the soul has been crying piteously for love and affection. Love is the most powerful force in the universe, and we all crave to taste it somehow or other. We don’t want to experience it temporarily, but instead want to relish it forever. This, in fact, is our birthright. We can experience so much of life while our most central need, the need to love and be loved, remains unfulfilled. Love’s power is unimaginable. The attraction of love is the most fundamental and formidable element found in every circumstance in the world. All else can be eliminated and forgotten if we come in touch with true love and affection. When one questions or challenges the principle of love, one has to accept defeat. Love is the most substantive principle.

The key to understanding the difference between the two types of bliss mentioned above, one achieved from impersonal liberation and the other attained by devotion to God, is to appreciate the nature of love. Since “to love” is a verb, it is implied that we must consider whom to love. The bliss derived by achieving impersonal liberation comes from the cessation of misery, which provides a peaceful state of consciousness, free from gross material desires. However, this state cannot be called love and, really, it has nothing to do with love. In it, the heartfelt warmth of a loving relationship does not exist. The highest state of absolute and pure love can truly exist only between the soul and God, both of whom are eternal personalities.

Our present nature, which has been conditioned by countless births, drives us to exploit God’s energy for our own ends and has denied us an acceptance of His beautiful, personal presence. This is because we seek our own power and glory in life. This material endeavor usurps the rightful, central place in our lives of that most precious, wonderful personality, God. This misfortune leads us away from a spiritual, theistic path to an impersonal, atheistic one, where all-encompassing love is replaced by all-dominating fear. The sincerely inquiring seeker, however, can only be misled for so long. Sooner or later, he will raise his head and inquire as to the reality of eternal love.

The Path of Divine Love

The path of devotion and loving service to God (bhakti) is described thoroughly in the Vedic scriptures. The sages of the past understood humanity’s heartfelt needs and have clearly instructed us how to achieve complete satisfaction by linking with our supreme master and beloved Lord. In the story of the king who wanted to see God, the king was asked if butter was in the milk. He replied, “Yes, but a process must be followed to be able to see it.” Similarly, if we desire to reawaken our eternal relationship with God, we must follow the sacred process outlined by the sages and heed their instructions. Without this divine instruction, we can never awaken our spiritual relationship. This cannot be done on the strength of our own efforts alone. Strength beyond this world is required. Divine mercy and grace are essential. From where and how can we obtain this power?

Where To Find Strength

To tread the exalted path of divine love, we need knowledge, support and strength from someone who is already situated on the path. A person who falls into a deep well can only be saved by one who is fixed on safe, firm ground above and able to lower a rope. Similarly, we can only be saved from our suffering condition by one who knows and understands the essential truths of life. In fact, there is no other way out of our dilemma! We must make it our priority to find such a person. With this desire in our hearts, most assuredly, that representative of God will soon come to us. Our only requirement is to be greedy enough to meet such a personality. Then, by divine arrangement, we will be led to him or her very quickly.

Love and Relationships

The Vedic scriptures describe the name of Krishna as being the topmost name of God. In Sanskrit, Krishna literally means “the most attractive one.” God’s Sanskrit name gives us an insight into His personality. Even though Krishna is the cause of everything and the supreme ultimate Truth, He relishes astonishingly affectionate and intimate relationships with an enormous number of family members and friends in His eternal spiritual realm, especially in Vrindavana, the most beautiful and charming of all His abodes. These eternal friends and relatives are with Him when He performs various loving activities so wonderful and amazing, they simply stun the heart and mind. These pastimes have been elaborately described by great and saintly personalities who, in their meditations, have witnessed exquisite exchanges of loving affection between Krishna and those very close to Him.

Our eternal home is in the spiritual world with Krishna. There we experience the highest bliss and the most powerful and ecstatic sense of self in our eternal relationship with Him. Those who aspire to impersonal liberation ultimately aspire to be Krishna Himself. That is not possible – just as you can never be me and I can never be you. We can never be God, who creates unlimited universes etc. The bliss of impersonal liberation is self-centered, and, without any personal exchanges, it is limited. However, when we enter into a loving relationship with Krishna, in a sincere mood of rendering service to Him, the bliss we experience is boundless. The goal of all our practices is to reawaken our dormant consciousness,-- that is, to realize our true nature as Krishna’s loving, eternal servant.

By reading about Him and hearing about Him from others, especially those who are knowledgeable about His glorious qualities, we will constantly be inspired to come closer and closer to Him. Then, when we leave this body at the time of death, we can be with Him forever.

How to Meditate

In this present age we are most fortunate that the process prescribed to attain that blissful relationship with God, through self-realization, is simply to chant God’s holy names. Even Jesus Christ begins his most prominent prayer by glorifying God’s name: “Hallowed be thy name.” Krishna has implanted all power and energy within His names, along with the opportunity to enjoy the most fulfilling relationship with Him. This process of chanting is transcendental and, as our faith in it grows, the power of the holy names will gradually illuminate our consciousness. We can, in fact, achieve any of the three goals previously described simply by chanting. If you are not convinced, try it for yourself and personally taste the results. Chanting the most powerful names of God, we begin the process of linking ourselves forever with God or Krishna. This great chant of deliverance is called the maha-mantra. It is as follows:

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

If we practice chanting this mantra, we will definitely experience a higher state of consciousness. Careful, meditative chanting is recommended, although chanting at any time, anywhere and in any condition brings increased bliss. Chanting transports us into an ocean of love, especially when combined with guidance from scripture and wisdom from those whose loving relationship with Krishna is already developed.

There are many names for God, such as Jehovah, Allah, Buddha, Yahweh, Rama and Krishna. Of these holy names, the Vedic scriptures describe Krishna and Rama as the best and most auspicious names to chant for the greatest results and benefit.

Conclusion

The intrinsic nature of the soul is to enjoy. Our aim and objective in life is to become completely happy. We attempt to accomplish this goal in three different ways:

1. We enjoy temporal pleasures through our gross material senses.

2. We enjoy renunciation and striving for liberation through our subtle senses.

3. We enjoy through our original spiritual senses as devoted servants of God, Lord Krishna.

Individually, these three paths do not ultimately lead to the same goal. The first two paths of enjoyment through the material senses and impersonal liberation do not necessarily lead us to the third and highest path of truth: engagement in a pure, unalloyed, loving relationship with Krishna Himself.

The degree of pleasure derived from the first path is minuscule compared to the second one. On the scale of bliss, the second path does not even register when compared to the bliss of the third path, where we reawaken our loving relationship with Krishna, God Himself. This truth can only be understood and realized by the practitioner.

The information provided in this little book is a fraction of the vast amount of knowledge available in the Vedic literatures. Here we describe a small portion of these scriptures in very simple words. If, as a result of reading this, you are inspired to inquire further from persons dedicated to serving Krishna, this booklet will have been a success.

If you would like more information on these fascinating topics, the Hare Krishna movement has translated many of the Vedic literatures into English, as well as many other languages, for our eternal benefit. These books are available everywhere. You only need to desire one and, as if by magic, it will very quickly arrive in your hands.

Hare Krishna

About Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja

On the sacred and auspicious day of Maunī Amāvasyā, 1921, Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja took his divine birth in a devout Vaiṣṇava family in Tivārīpura, in the state of Bihar, India.

In February, 1946, he met his gurudeva, Śrī Śrīmad Bhakti Prajñāna Keśava Gosvāmī Mahārāja, and his life of complete and exemplary dedication to Gauḍīya Vaiṣṇavism, or the path of kṛṣṇa-bhakti in the line of Śrī Caitanya Mahāprabhu, began to manifest.

He accompanied his gurudeva on his extensive preaching tours throughout India, actively assisting him in propagating the teachings of Śrī Caitanya Mahāprabhu for the eternal benefit of the living entities in this world. This included regularly hosting the thousands of pilgrims attending the yearly circumambulation of Śrī Navadvīpa-dhāma, the appearance place of Śrī Caitanya Mahāprabhu, and Śrī Vṛndāvana-dhāma, the appearance place of Śrī Kṛṣṇa.

His gurudeva had instructed him to translate the writings of prominent Gauḍīya Vaiṣṇavas into Hindi, a task he assiduously assumed throughout his entire life and which resulted in the publication of nearly fifty Hindi sacred texts. Later, most of these invaluable masterpieces were translated into English and other major languages of the world.

For many years, he traveled throughout India to spread the message of Gauḍīya Vaiṣṇavism, and it was for this end, also, that in 1996, he journeyed abroad. During the next fourteen years, he circled the globe more than thirty times. Whether he was in India or abroad, his preaching always bore the distinctive characteristic of boldly unmasking any misconception obscuring the specific purposes of Śrī Caitanya Mahāprabhu’s advent, in strict adherence to the desire of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda and in perfect congruence with the conceptions of Śrīla Rūpa Gosvāmī, Śrī Caitanya Mahāprabhu’s foremost follower. Thus, in present times, in upholding the glorious tenets of the Gauḍīya sampradāya, he performed the function of a true ācārya.

At the age of ninety years, on December 29, 2010, he concluded his pastimes in this world at Cakratīrtha, in Śrī Jagannātha Purī-dhāma. The following day, in Śrī Navadvīpa-dhāma, Śrī Gaurasundara’s fully empowered emissary, the very embodiment of His unique compassion, was given samādhi. He will never cease to reside in his divine instructions and in the hearts of those who are devoted to him.

English titles published by
Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja

Arcana-dīpikā • Beyond Nīrvāṇa • Bhagavad-gītā • Bhajana-rahasya • Bhakti-rasāmṛta-sindu-bindu • Bhakti-rasāyana • Bhakti-tattva-viveka • Brahma-saṁhitā • Bṛhad-bhāgavatāmṛta (Vol. 2.1)• Butter Thief • Caitanya Mahāprabhu – The Original Form of Godhead • Camatkāra-candrikā – A Moonbeam of Complete Astonishment • Controlled by Love • Dāmodara-līlā-mādhurī • Dāmodarāṣṭakam • Discerning the True Sentiments of the Soul • Distinctive Contribution of Śrī Rūpa Gosvāmī • Essence of All Advice • Essence of Bhagavad-gītā • Eternal Function of the Soul • Fearless Prince • Five Essential Essays • Gauḍīya Gītī-Guccha • Gauḍīya Vaiṣṇavism versus Sahajiyāism • Gaura-vāṇī Pracāriṇe • Gift of Śrī Caitanya Mahāprabhu • Gīta-govinda • Going Beyond Vaikuṇṭha • Gopī-gīta • Guru-devatātmā • Happiness in a Fool’s Paradise • Harināma Mahā-mantra • Harmony • Hidden Path of Devotion • Impressions of Bhakti • Jaiva-dharma • Journey of the Soul • Letters From America • Maharṣi Durvāsā and Śrī Durvāsā-āśrama • Manaḥ-śikṣa • My Śikṣā-guru and Priya-bandhu • Navadvīpa-dhāma Māhātmya • Navadvīpa-dhāma Parikramā • Nectar of Govinda-līlā • Origin of Ratha-yātrā • Our Eternal Nature • Our Gurus: One in Siddhanta, One at Heart • Pinnacle of Devotion • Prabandhāvalī • Prema-sampuṭa • Rādhā-kṛṣṇa-gaṇoddeśa-dīpikā • Rāga-vartma-candrikā • Rāya Rāmānanda Saṁvāda • Saṅkalpa-kalpadrumaḥ • Secrets of the Undiscovered Self • Secret Truths of the Bhāgavatam • Shower of Love • Śikṣāṣṭaka • Śiva-tattva • Ślokāmṛtam • Ślokāmṛtam-bindu • Soul of Book Distribution • Śrī Śrīmad Bhakti Prajñāna Keśava Gosvāmī – His Life and Teachings • Their Lasting Relation • To Be Controlled by Love • True Conception of Guru-tattva • Ujjvala-nīlamaṇi-kiraṇa • Upadeśāmṛta • Utkalikā-vallarī • Vaiṣṇava-siddhānta-mālā • Veṇu-gīta • Śrī Vraja-maṇḍala Parikramā • Walking with a Saint (2007, 2008, 2009) • Way of Love • Rays of the Harmonist (periodical)

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