There was a gopi, and at first she had had no association of Krsna's beloved gopis. Although she was a gopi, she had not seen Krsna nor did she know anything about Him. She was newly married, and by chance her marriage was performed in Yavata. She had recently come to her father-in-law's house, and there she met Visakha, Kundalata, and other gopis...
Srila Visvanatha Cakravarti Thakura is asking, "Is it impossible that Krishna and Balarama and the Vrajavasis can take more than one form?" He is also answering his own question. During Rasa-lila Krishna took millions of forms and danced between millions of gopis. If he does so in Vrindavana, then what to speak of Dvaraka?
There is a difference between rupanuga [*Endnote 1] and raganuga [*Endnote 2]. Those who are in this world and serve Sri Sri Radha-Krsna on the path of raga (loving attachment), following in the footsteps of the ragatmika-bhaktas who are described by Srila Rupa Gosvami in Sri Bhakti-rasamrta-sindhu and Sri Ujjvala-nilamani, all are raganuga...
This is Kamsa Tila, the place where Krsna killed Kamsa. Tila mean hill, and it was upon this hill that Kamsa was sitting when Krsna pulled him from his dias. Our temple, Sri Kesavaji Gaudiya Matha, is situated in part of Kamsa's wrestling arena, and it is also where Krsna and Balarama killed the elephant demon...
We want to do bhajana, but at the moment we are doing bhajana of nama-aparadha, and sometimes of nama-abhasa. We cannot do bhajana because we neglect the importance of this third verse of Sri Siksastaka, beginning with trnad api sunicena. In Caitanya-caritamrta (Adi-lila 17.32), Srila Krsnadasa Kaviraja Gosvami says: "I am raising my hand and taking a vow. Please listen, all devotees; hear this: if you want to do bhajana, then make a garland with the thread of nama and the jewels of trnad api sunicena."
Manah Siksa and the section about 'Anartha-nivrtti' from Madhurya Kadambini - understand these very thoroughly. After this, when lust, anger, greed, attachment, pride and envy will go away then one will not commit offences to the holy name, Vaisnavas, while doing seva, etc. Only then can one enter the pastimes of Mahaprabhu. And after entering the pastimes of Mahaprabhu, then entry into the pastimes of Krsna will be possible.
Even if you are very busy at that time, always try to engage your mind in Krishna. Try to have a siksa-guru, keep your heart with that siksa-guru, and ask him or her questions. I will also help, but sometimes I may not be physically available. There are many qualified devotees here who can help you...
I have realized from my experience that if we are not independent, but rather meet and preach together, then we will be successful. Mahaprabhu has told, "Prithivite ache yata nagaradi gram. Sarvatra pracar haibe more nama". "All over the earth, in every town and village, my Name should be preached". There is a great possibility to fulfill the transcendental desire of Lord Sri Caitanya Mahaprabhu...
by Śrīla Bhakti Prajnana Kesava Gosvami Maharaja
Whatever we know about birth and death in this world does not apply to Śrīla Bhaktivinoda Ṭhākura. In fact, instead of saying ‘birth’ and ‘death’, the Vaiṣṇavas use the terms āvirbhāva and tirobhāva, ‘appearance’ and ‘disappearance’, prakaṭa and aprakaṭa, ‘manifested’ and ‘un-manifested’, and so forth...
If you befriend a sense enjoyer, a person who is attached to the opposite sex or one who opposes bhakti, the association of that ‘friend’ will cause you to go to hell. On the other hand, if you engage in inimical dealings with a pure Vaisnava, this will bestow a result similar to that which occurred with Kaliya...
Diksa-guru must be qualified; Or, siksa-guru must be qualified. We cannot achieve perfection without a qualified guru.
Srimati Radhika came in the form of Sri Gadadhara. You should try to know Gadadhara-tattva. There is no difference between Sri Gadadhara Pandita and Srimati Radhika, but the activities are different in Krsna's pastimes and Gaura's pastimes. In Gaura-lila Sri Gadadhara Pandita is in the mood of a servant....
The word prema-vivarta refers to that love and affection which sometimes appears as anger, but which is not. It is actually the highest class of love and affection, which appears in the form of a sulky mood of transcendental loving anger...
We went to Bhuvanesvara, and in Srimad Bhagavatam there is a history regarding this place. There was a demonic king named Paundraka, and He was very envious of Lord Krsna. He had heard that Krsna is Vasudeva, God Himself, and that He often manifested four-arms...
The conception in this world of being female or male is false. Why? The jiva has emanated from the tatastha region, the marginal line between the spiritual and material energies. He came out from the glance of Karanadakasayi Visnu. Even at that time, even though the jiva was not doing any seva, according to his constitutional nature he was Krsna-dasa...
This is the specialty of Gaudiya Vaisnavas, which is not there in any other sampradayas. The feeling of bosom relationship of this world [laukika sat-bandhu]. Like, Krsna is my beloved. Krsna is my friend. Krsna is my son. This worldly mood will exist. However it is not worldly. It is transcendental. Krsna is also transcendental. The devotee is also transcendental. But towards Krsna, one will possess a mood like an intimate relationship of this world. Otherwise vraja-prema cannot become realised.
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