This is Purusottama Month. Krsna is Purusottama, the Supreme Person, and therefore this month is actually Krsna’s month. Among all the incarnations, Krsna Himself is Purusottama. Therefore, this month is also supreme among all months, as is the month of Kartika. We are also so fortunate to be here in New Vraja, very near to Giriraja-Govardhana. Syama-Kunda and Radha-kunda are also here. All the pastime places of Vrndavana are here, as Vrndavana itself has manifested here. Peacocks are dancing, and so much is reminding us of Sri Vrndavana-dhama.
The last fifteen days of Sri Purusottama-vrata (vrata means “vow”) were observed in Sri Purusottama-dhama, Sri Jagannatha Puri. During these days, more than six hundred devotees assembled from different parts of India and from all over the world, despite worldwide terrorism problems. They were blessed with the fortune to hear profuse hari-katha, and to perform parikrama of Sri Jagannatha Puri and neighboring areas under the guidance of Srila Gurudeva, Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja...
The glories of adhimasa (extra month) are mentioned in the thirty-first chapter of the Naradiya Purana. Adhimasa considered the sovereignty of the twelve months and saw that he was being slighted. He went to Vaikuntha and related his dilemma to Sri Narayana. Out of compassion, Vaikuntha-pati took Adhimasa with Him and appeared before Sri Krsna in Goloka...
If you are loyal and have nothing to take from Gurudeva – only his bhakti – he will know this. He will give you bhakti with realization. Otherwise, bhakti will never be possible for you...
What was the mission of Sri Caitanya Mahaprabhu, Srila Rupa Gosvami, Srila Bhaktivinoda Thakura, Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada and Srila Bhaktivedanta Svami Prabhupada? They all had the same mission, and I am also coming for this same preaching mission...
What kind of krsna-prema do we want? Not the prema of Hanuman or the Pandavas or even Uddhava. We will not reject their prema; we will offer pranama to it. But we do not want it. What do we want? Do we want to serve Krsna as Srimati Radhika is serving Him? No. We also offer so many pranamas to that prema. Our goal is to serve that prema, but we do not desire it ourselves...
What is the speciality of today that gives it the name Ekadasi? It is the eleventh day from the dark moon day (Amavasya) and from the full moon day (Purnima). We have eleven senses – five working senses and five knowledge-acquiring senses. That makes ten, and the mind is the eleventh. With these eleven senses we should try to become nearer to Krsna. Ekadasi – by our eleven senses we do 'upavasa'. Upa means 'very near' and vasa means 'to reside...
To initiate is a very weighty responsibility. Still, to continue the strict line of our Sampradaya, we are doing so. I have permitted my disciples like Madhava Maharaja, Tirtha Maharaja, Aranya Maharaja, and others to give mala. If they try to give initiations however, then after some time their disciples will have no honor for them, and they will also try to initiate prematurely. So this is not a good process...
I will now speak about the fifth stage of bhakti, called krsna-asakti. Suppose a man has left his wife, children, worldly position, and so on, but he has not yet come to the point of ruci, what to say of asakti. He must fall down, and in fact, he is already fallen. Whether he is a sannyasa, a brahmacari, or in any other asrama, it does not matter. External dress is not important; mood is important...
We should not always remain in the kanistha-adhikari stage. There should be a way to go up to something superior, but our minds will not go there. We should try to make advancement through someone who is superior, through those who are practically serving, whose minds are there, who know Prabhupada’s mood, and who know the very deep process of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami that Srila Bhaktivedanta Swami Maharaja has written about in his books. We should try to go very deep...
We must have some moods at the time of arati. It should not be performed without mood. When you are making an offering, you will also have to have mood. It may be the mood of Yasoda Ma, who is offering everything to Krsna and then distributing to all others. Or, if your svarupa (constitutional position) has the...
Caitanya Mahaprabhu is weeping and uttering this, and the other jewel-like verses of Sri Siksastakam. Everything - all moods and all objects of our life - are in these eight slokas. All the Vedas are present there, Srimad-Bhagavatam is there, and Caitanya-caritamrta and the essence of all the books of our Gosvamis are there. But how can you realize this?
There were three mantras especially uttered by Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura when he offered puspanjali at the lotus feet of Giriraja Govardhana. Although they are taken from songs, they are now accepted as the mantras used in the worship of Govardhana. The first is from Stava-mala by Srila Rupa Gosvami...
Vamsi dasa Babaji was always in a mood of intimacy with Caitanya Mahaprabhu. You, on the other hand, are always engaged in maintaining your life. Sometimes business is very good, and you think, "Oh, this is very good." And sometimes it is down and you think, "What to do? What to do? What to do?" You forget to chant and you forget to worship.
I was telling yesterday that our ears, nose, tongue, and all of our senses are mundane; but Krishna's Name, krsna-katha, krsna-seva, and all things relating to Krishna are transcendental - purely transcendental. How then can these mundane senses touch the transcendental Name and other items of bhakti?
Once there was a wife who mistreated her husband and then rejected him. Because the husband was fully absorbed in that lady, he became so shocked and bewildered that he was about to die. We should always remember these things. When you are chanting and remembering in the association of high-class Vaisnavas, these bad attachments will leave and renunciation is bound to come. If it is not coming, something must be wrong...
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