If you experience any difficulty or danger in your life, you can chant this mantra. Lord Nrismha surely will save you; He has come only to save you. You can test this. If you are very faithful to Him, as Prahlada Maharaja was faithful, He will take away all your difficulties in chanting, remembering, and becoming a pure devotee...
Nrsimha is here, Nrsimha is there; above, below, in front, in back, in all corners, and everywhere else. Wherever I go, wherever I walk, and travel, I see Nrismha everywhere. He is in our heart, He is in the creepers and plants, and everywhere else. There is not a single place – even an atom – where He is not present.
Śrī Prahlāda Mahārāja never cared for any problem that arose in his life, and he accomplished his mission in a very short time. His father wanted to kill him, but he never cared. If death is to come, it will come; and you will not be able to do anything to protect yourself. Prahlāda Mahārāja was very bold; you should also be bold like him. I am telling all these truths, for you. If death is coming, or so many problems and sufferings are coming, try to keep your feet on the head of them all...
If you really want to be happy, don't try to gallop over Prahlāda Mahārāja to be in Vṛndāvana. Don't be mad for "goopi-prema." First be like Prahlāda, gradually be like Hanuman, then the Pandavas, then Uddhava and then any servant of the gopas and gopīs. You cannot attain gopī-prema before doing this. Try to follow all the instructions of Prahlāda...
Before I begin my class, I want to announce that tomorrow is Nrsimha Caturdasi vrata. Out of mercy Nrsimhadeva came, saved Prahlada Maharaja, and killed the big demon Hiranyakasipu on this very day - on caturdasi of this month. We should try to observe this vrata. It is better if we follow nirjala, a full fast, and not even drink water. In India almost all devotees do nirjala, but for you Western devotees we give concession...
by Śrīla Saccidānanda Bhaktivinoda Ṭhākura
The word mātsarya is used with different meanings in different contexts. Among its various meanings we find ‘enviousness of others’ good-fortune’, ‘distressed because of their success’, ‘malice’ and ‘jealousy’. Wherever the word mātsarya has been used in the Vaiṣṇava scriptures, it refers to that mood which is adverse to prema (pure love).
We must have some moods at the time of arati. It should not be performed without mood. When you are making an offering, you will also have to have mood. It may be the mood of Yasoda Ma, who is offering everything to Krsna and then distributing to all others. Or, if your svarupa (constitutional position) has the mood of the gopis and you are very qualified for that, if you have some greed for that, then you can see that Srimati Radhika is giving the preparations to Krsna...
"Last night you heard about Prahlada Maharaja, how he was born, how he was a strong devotee, and how he had a spiritual guru like Narada Muni. I want you all to be like Prahlada Maharaja. How is this possible? You must know the process of how to chant, how to remember. You should especially know jiva-tattva, krsna-tattva, radha-tattva, maya-tattva, and bhakti-tattva...
The question of how to reconcile the notion of a loving God with the bad things that happen in the world is a challenge to many of us. The teachings of karma – that actions in one life may result in reactions in another life – are never given as a justification for judging others, or for cruelty to others, but as a means for self-assessment and reflection. The law of karma is taught to make us mindful that we should be non-violent (ahimsic) in our actions.
Today I went to the seashore for a walk. I was chanting and remembering some pastimes of Sri Krsna, and I was especially chanting this verse...
A question is raised, and intelligent devotees should think it over. Why did so many devotees leave Srila Bhaktivedanta Svami Maharaja's line? Why did they become weak? They took harinama initiation and diksa initiation, they rendered services to him, they remained with him in the brahmacarya asrama, and some even took sannyasa. They served in numerous ways, distributing thousands of books and becoming the 'number one' or 'number two' distributors in the entire world...
You will have to add something in your sadhana-bhajana. Try to follow the instructions given in the book Hari-bhakti-vilasa, for all rules and regulations can be found there. Also, for arcana (formal deity worship), there is a book coming from Sri Caitanya Mahaprabhu through Sri Vakresvara Pandita and Sri Gopala-guru Gosvami, and after that through Gopala-guru Gosvami's disciple Sri Dhyanacandra Gosvami. This book is called Arcana Padhati...
Sri Jayadeva Gosvami was a very high class of maha-bhagavata, and he wrote a book called "Gita Govinda", "The Glories of Govinda". When Sri Caitanya Mahaprabhu saw this book, He made a copy and instructed His followers to also obtain one. At that time there was no press, the books were reproduced by hand, so Mahaprabhu ordered His followers to write it down and then preach. In Jagannatha Puri, all the Vaisnavas and associates of Sri Caitanya Mahaprabhu wrote down that book and made a necklace for themselves of the beautiful songs therein...
During the evening class that preceded this morning walk of May 12, 2003 in Venice Beach, Los Angeles, Srila Gurudeva corrected the misunderstanding that book distribution is not bhakti. He clarified this by his statement of reconciliation: "If book distribution is performed...
While distributing books, you should think, "I am doing this to please my Gurudeva and Krsna, all should know what is written in Jaiva Dharma." You may tell people, "Jaiva Dharma includes everything from top to bottom about how to develop your bhakti from the beginning. If you want to read only one book, then you will have to read Jaiva Dharma by Srila Bhaktivinoda Thakura. From the conclusions of Bhagavad Gita starting with Saranagati, and continuing to maha-bhava, everything has been explained in this book. So you must read and follow Jaiva Dharma...
What is sraddha, how does it begin, and what are its fruits? Sraddha, which means the tendency to serve Krsna, is the actual root or seed of all bhakti. We discussed that sraddha is of two kinds: worldly sraddha and transcendental sraddha...
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