Srila Bhaktivedanta Svami Maharaja came for this purpose: that from vaidhi-bhakti we will develop through sadhana-bhakti to bhava-bhakti and then to prema-bhakti. He has not only come to clear the jungles and for harinama. He wanted the people of the world to realize the identity and meaning of harinama. He did not want them to chant harinama without any rasa. He wanted them to become so attached to chanting Hare Krsna that they would not be able to ever leave it, and he wanted their taste and attachment to increase continually...

Today, I am telling something about advaitavada and mayavada. In the modern day, some people think that the real meaning of the Vedanta-sutra is the advaitavada or mayavada* [see endnote 1], as preached by Sripad Sankaracarya. Sankaracarya's commentary is called Sariraka-bhasya and many people think that the philosophy expounded by him is the real meaning of the Vedanta-sutra...

Our whole philosophy is based on the Gītā. On the basis of the Gītā, a loving tree like Śrīmad-Bhāgavatam has grown and produced very sweet smelling fruits. Śrīla Bhaktivedānta Swāmī Prabhupāda has made the platform. When he came, no-one was here to welcome him; he was a penniless person. No one knew him in Western countries. But wherever I go, I see that there are big crowds dancing and singing. All are there welcoming me. This is certainly the mercy of Śrīla Swāmī Mahārājaji...

One thing more you should know. You should not be anxious if anyone comes and goes. I have heard that at the time of Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura thousands came and went. At the time of my Guru Maharaja, so many expert and very learned, intelligent persons came and left. You know Srila Bhaktivedanta Swami Maharaja – thousands came, and are still going and coming. No one can do anything about this...