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by Śrīla Saccidānanda Bhaktivinoda Ṭhākura
The word mātsarya is used with different meanings in different contexts. Among its various meanings we find ‘enviousness of others’ good-fortune’, ‘distressed because of their success’, ‘malice’ and ‘jealousy’. Wherever the word mātsarya has been used in the Vaiṣṇava scriptures, it refers to that mood which is adverse to prema (pure love).
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
It is on this very day that Bhagavān reinitiates Satya-yuga after destroying the atheists [the so called] Buddhists in His incarnation as Kalki. ...
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It is with great sorrow we inform you that on Saturday 31st August 2024, on the Trayodaśī of the dark fortnight of the month of Bhādra, at 3:15 AM, the well-known and ever-dedicated servant of Śrī Guru and Vaiṣṇavas, former ācārya of Śrī Sārasvata Gauḍīya Āsana and Mission, Tridaṇḍī Svāmī Śrīmad Bhakti Rañjana Sāgara Gosvāmī Mahārāja, at approximately 94 years of age, entered into the eternal service of Śrī Śrī Rādhā Dayita Prāṇajī at the Śrī Sārasvata Gauḍīya Āsana Maṭha in Kolkata...
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by Śrīla Saccidānanda Bhaktivinoda Ṭhākura
To the degree that we endeavour to develop ourselves spiritually, to become religious, to maintain a renounced life, and to deliberate on and discuss jñāna, we desire our own honour and distinction (pratiṣṭhā). This desire contaminates our hearts and pollutes our characters. Although we make a great effort to control lust, anger, greed, illusion and envy, and although we perform severe austerities to control the senses, concealed within our hearts the desire for pratiṣṭhā, in the form of a wild infant animal, continues to grow...
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by Śrīla Bhakti Prajnana Kesava Gosvami Maharaja
Whatever we know about birth and death in this world does not apply to Śrīla Bhaktivinoda Ṭhākura. In fact, instead of saying ‘birth’ and ‘death’, the Vaiṣṇavas use the terms āvirbhāva and tirobhāva, ‘appearance’ and ‘disappearance’, prakaṭa and aprakaṭa, ‘manifested’ and ‘un-manifested’, and so forth...
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by Śrīla Bhakti Rakṣaka Śrīdhara Gosvāmī Mahārāja
Once, Śrīla Bhaktivinoda Ṭhākura had a dream in which he was wandering in the sky chanting the holy name. He came upon the court of Yamarāja, where Yamarāja himself was sitting with Brahmā, Nārada, and others discussing a point from a verse in Bhagavad-gītā ...
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by Śrīla Bhakti Prajñāna Keśava Gosvāmī Mahārāja
❝It is better that with the help of competent persons we put in the energy to build the boundary wall on our own land. And we have to keep some strong persons for few days to guard the place. We are not doing anything illegal. If the two Biharis (persons from Bihar) come to bully us, we have to teach them a good lesson. We will not let anyone bully maṭha residents. We have to give ample lesson to those who illegally try to obstruct the activities of our maṭha, so that they never, for the rest of their life, cause the maṭha any disturbance. I do not feel it is fitting to involve the police and take out a court case like cowards. It will cost money, cause botheration and waste time. Instead we can fully accomplish this task spending only half the amount and very soon, in one or two days. “Vīra-bhogyā vasundharā – the earth is enjoyed by powerful persons.” If the Bihari rogues can adopt this policy, why would you withdraw? ❞ ...
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Our revered Paramagurudeva, nitya-līlā-praviṣṭa oṁ viṣṇupāda aṣṭottara-śata-śrī Śrīmad Bhakti Prajñāna Keśava Gosvāmī Mahārāja, an intimate associate of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda, achieved several significant accomplishments in Śrī Vraja-maṇḍala. His aim was to address Śrīla Prabhupāda’s concerns for Mathurā-maṇḍala [refer to Part 2] and thus fulfil his innermost desires.
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In 1954, nitya-līlā-praviṣṭa oṁ viṣṇupāda aṣṭottara-śata-śrī Śrīla Bhakti Prajñāna Keśava Gosvāmī Mahārāja, an intimate associate of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda, acquired a dharmaśālā in Jawahar Haat. It was not far from where Śrīla Prabhupāda had stayed during his 1932 parikramā at Śrī Baladeva Vilāsa Bhavan in Dampier Nagar, Mathurā-dhāma. Paramagurudeva transformed that dharmaśālā into a maṭha, which he named Śrī Keśavajī Gauḍīya Maṭha.
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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
Glorification of the exalted ācārya on his disappearance day The inclination to remember Śrīla Bhaktivinoda Ṭhākura in the mode of separation The sat-cit-ānanda vastu is the truly abiding substance composed of pure eternal reality, cognizance and bliss. If sat-cit-ānanda vastu remains hidden from our view, from the ordinary people of this plane, we will not be able to conceive...
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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
If someone accepts such a great soul from the past – in this case Jesus Christ – as jagad-guru and wishes to follow in his footsteps in the present but considers that there is no need for any mahānta-guru, it is questionable to what extent he will be able to properly follow the views of Jesus...
