Rays of The Harmonist
- Unalloyed Theism
- To Refute Misconceptions is Guru-sevā
- Appropriate Renunciation
by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
❝Factually, our restricted perspective in relation to the phenomenal domain should not be imposed on the Personality of a thoroughly Independent Integer. The Personality of Godhead is to be humbly approached, not subjected to our sensuous inspection, as though He were an accused in the court. We should accept that all existences are, and ought to be, His own. This method of approach is known as unalloyed theism.❞ ...
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by Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja
❝To refute misconceptions is guru-sevā. If, at any point, one can understand that someone is giving misleading teachings, one should, in a civil manner, refute them and establish the faultless siddhānta. Doing so is the ideal of conviction in service to guru. If, despite knowing and hearing the truth, one conceals it, hypocrisy finds its outlet, and that entails a lapse of duty. This (refuting someone’s views) is never contrary to humility or amānī-mānada-dharma.❞ ...
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
❝The renunciation by which the body becomes completely useless and which awakens impediments to hari-bhajana is not favourable for bhakti. You must accept bhagavat-prasāda appropriately. It is indeed proper to accept all the objects of the senses that are essential for one’s well-being, in a manner that is favourable for one’s kṛṣṇa-bhajana.❞ ...
Read MoreEverything, In Brief
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I want to tell something in brief. A human being must have a goal of life. If you have no goal of life you are an animal – not only an animal but a foolish animal – a donkey. It is not I who am telling you this; our scriptures are telling it. Make an aim and object of your life. In ordinary life we choose an occupation. We consider, “Should I be a doctor, should I be an engineer, should I be this or that?” Then we proceed...
On the Way to Australia
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[Question:] Some persons say that even though you are giving the service of Srimati Radhika, most of the devotees do not have that svarupa (the constitutional position of the soul). Most don’t have the constitutional form of a maidservant of Sri Radha. Such persons say that your followers mostly have other svarupas, and are getting other moods from you, even though you are externally preaching manjari-bhava...
Vasanti-rasa
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"My heart is palpitating, for I desire to write such a thing which in this life I have not written before, and which is not mentioned anywhere: that Krsna will fall at the feet of Radhika. We know it well, but Krsna is the Supreme Controller, the cause of all causes, and the original bhagavat-avatara. That He falls at the feet of His own potency who is the form of His dasi...
An Arrival Address
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We should know the aim and object of our life and our devotion. It is Krsna-prema, not Krsna or Srimati Radhika. The heart of Radhika is full of maha-bhava - up to madanakya-maha-bhava. She serves and controls Krsna. This prema is the object. This is the supreme object for all of our lives. Knowing this, what kind of devotional practice should we perform?
Conversations In Mathura
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Ruci is a part of suddha-sattva, and when suddha-sattva comes, rati or bhava (the stage of spiritual emotion just prior to prema) manifests. The fraction of this rati is ruci. In that case ruci is also a kind of rati. When ruci becomes more mature, then it is called asakti (attachment)...
Questions at the Airport - Hong Kong
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It may be that they have two constitutional forms – one in Krsna’s pastimes and also one in Mahaprabhu’s pastimes. Srila Kavi Karnapura has explained this in his book, Sri Gaura-ganodessa-dipika, and Srila Rupa Gosvami has explained this in his Radha-Krsna-ganodessa-dipika. Srila Kavi Karnapura has written that in Gaura-lila (Mahaprabhu’s pastimes) Radhika is Sri Gadhadhara Pandita, Lalita-devi is Sri Svarupa Damodara, and Visakha-devi is Sri Raya Ramananda. He has told everything in this regard...
Two Morning Walks
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In the beginning of one's devotional practices, by hearing about the Lord's pastimes, one my want to serve Sri Sri Radha-Krsna and he may also want to serve Sri Ramacandra. In that case he will think about Rama and His associates like Hanuman, Bharata, and Laksmana, and he will also meditate on Sri Krsna's pastimes with His sakhas, or with Nanda Baba and Yasoda, or with the gopis. In other words, in the beginning one is not situated in his permanent relationship, so one will sometimes be attracted to a particular relationship when he hears about it, and at other times one may become attracted to another service relationship when he hears about it.
The Passing of a Devotee
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If anyone will call out these names, Jaya Rupa Santana, Bhatta Raghunatha….. they will mercifully come and give mercy to that Sadhaka so that all anarthas and little things will go away and Krishna prema will come...
Our Goal of Life
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In the Gambhira, along with Raya Ramananda and Svarupa Damodara, Sri Caitanya Mahaprabhu used to hear all these sweet pastimes of Krsna. At that time His transcendental body was full with ecstatic symptoms. Sometimes the limbs of His body entered into His body and He became like a tortoise, and sometimes other symptoms manifested. If you will remember all these sweet pastimes, your life will be successful...
Can A Devotee Suffer?
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Devotees who are chanting Sri Krsna’s name and practicing pure devotion to Krsna have no karma. For them, suffering and problems that come to them means that Krsna wants them to be humble and tolerant. Such devotees should think, “Oh, I am very wretched.” This humility will come. So, Krsna personally gives them this suffering. It is not the fruit of their karma...
Closing Words
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Depend on Sri Krsna. At least develop saranagati, practicing the six types of surrender – always consider that Sri Krsna is your protector. No other person can protect you. Depend on Krsna, not anyone else. Be like Gangamata Thakurani...
Meeting and Separation in The Pastimes of Lord Ramacandra
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In Treta Yuga, Lord Ramacandra, Sita devi, and Laksmana went to Mamagachi. Under the shade of a large banyan tree, Sita Devi observed that Lord Rama was smiling mildly.
She inquired, “O Lord, what is the cause of your amusement?”
The Glories of Hanuman
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Now we are coming to our subject - where we left off in Badger. Why do we prefer Ambarisa Maharaja over Prahlada Maharaja? Prahlada Maharaja is a siddha-bhakta and parama-mahabhagavata (a perfected devotee situated at the stage of prema, love of God), and Ambarisa Maharaja is a sadhaka-bhakta (a practitioner at the stage of bhava-bhakti) So why do we want to follow Ambarisa Maharaja?
The Appearance day of Lord Ramacandra
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In ancient times there was a king named Maharaja Dasaratha. He was a very, very strong personality. He conquered all kings in the South, North, East, West, and everywhere. Therefore his name was Dasa-ratha, meaning that his chariot went everywhere in the ten directions...
Rama Navami - The Appearance day of Lord Sri Rama
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We must be one-pointed to Lord Sri Krsna, not to any other. Do you understand? Why then are we worshiping Lord Ramacandra? Someone may say, "This is not one pointed." But that is not the fact. Sri Krsna is akhila-rasamrta-sindhu. He is the enjoyer of all rasas: dasya (servitude), sakhya (friendship)...
Rama-Navami - Bangkok, Thailand
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Do you know the history of Ramayana? Maharaja Dasaratha had three hundred-sixty queens, but no sons. One day he went hunting, and in the evening he met a friend of his who was also a king. That king had a very beautiful daughter named Kaikeyi, and he engaged her in serving Maharaja Dasaratha, who was very pleased with both her services and beauty...
