by Śrīla Bhakti Prajnana Kesava Gosvami Maharaja
Glorification of the exalted ācārya on his disappearance day The inclination to remember Śrīla Bhaktivinoda Ṭhākura in the mode of separation The sat-cit-ānanda vastu is the truly abiding substance composed of pure eternal reality, cognizance and bliss. If sat-cit-ānanda vastu remains hidden from our view, from the ordinary people of this plane, we will not be able to conceive...
Hearing this pastime someone may think, “Mother Yasoda is controlling Sri Krsna in such a wonderful way. I also want Krsna as my son. I also want to control Him.” Mother Yasoda is a ragatmika-parikara, an eternal associate of Krsna, and those who want to be like her are called raganuga...
Srila Bhaktivinoda Thakura has written this book in the form of a dialogue, with questions and answers. You would not be able to even think of as many questions as Bhaktivinoda Thakura has presented there. As many questions as are possible to be asked has been presented there. No one else could have put forward such questions...
Vijaya: Prabhu, please give us some detailed instructions regarding accepting shelter at the lotus feet of a spiritual master (śrī-guru-pādāśraya).
Srila Jiva Gosvami was the nephew of Srila Rupa Gosvami and Srila Sanatana Gosvami. He is a direct disciple of Srila Rupa Gosvami, and Srila Rupa Gosvami engaged him in the service of proofreading all his writings - his books. Actually, “proofreading” is not a completely appropriate word, because Srila Rupa Gosvami cannot make any mistakes. Rather Srila Rupa Gosvami engaged Srila Jiva Gosvami in this way, to bestow mercy upon him...
All jivas (spirit souls) have a special relationship with Sri Krsna. Some are related with Him in the mood of friendship. Others have a relationship in the mood that "Krsna is my son," and that is called parental mood (vatsalya). Moreover, some have the mood that "Krsna is my beloved." All jivas have their own original, eternal relationship with Krsna...
Jiva Gosvami also means to say that since the svarupa of the jiva, which is in an unmanifest or seed-like state in the jiva's conditioned life, has everything in it in seed form (as a seed of a tree has the whole tree in it). Therefore, the planet on which we live, Vaikuntha, Vrndavana, etc., is also there in the soul. In this way the parsada, the spiritual body of the jiva that is presently in a latent position can also be explained....
Srila Jiva Gosvami’s father, Anupama, was the brother of Srila Rupa Gosvami and Srila Sanatana Gosvami. His exalted father and uncles were employed by the Muslim ruler, Srila Sanatana Gosvami as prime minister, Srila Rupa Gosvami as the private secretary, and Sri Anupama as treasurer...
Baladeva Prabhu has been hearing the conclusions of Rohini Maiya - who had been describing the separation of the cows in Sri Vrndavana...
It was Srimati Rohini devi who gave this description of the beauty of Vrndavana - in response to the statements of Padmavati, the mother of King Kamsa. When Padmavati heard the glories of Vrndavana she said, "Rohini, you talk too much. If Vrndavana is so sweet and attractive, and if there is no jealousy there, then why are the cows there dying?" When Krsna heard this His mouth dried up and He became practically unconscious. Nobody knew what to do, so everyone turned towards Sri Balarama...
Last evening I discussed how Srimati Radhika appeared in Raval in the Yamuna River on a one-thousand-petal lotus flower. There are two births described for Her, and they are both correct. In this age (yuga) She appeared in Raval and in another She appeared in Varsana.
Radhe – what is the meaning of Radhe? "Aradyate iti." Sri Krsna Himself worships Srimati Radhika, and Radhika worships Him. When She came from Krsna's left side in the rasa-lila She at once ran to Him to worship Him – and He ran towards Her. "Radhe Jaya Jaya – Radhe, all glories to You, all glories to You...
Sri Krsna was present at Vamsivata, the place of the rasa dance, but He was not happy. He wanted to perform loving pastimes but He was all alone. Srimati Radharani then appeared from His left side, and Sankara (Siva), Sri Gopisvara, appeared from His right side as guru-tattva. Radha ran to Krsna with great pleasure. Ra is for anuragi, meaning ‘deep spiritual loving attachment,’ and dha is for dhavati, which means ‘to run very fast, with great eagerness.’ Krsna worshiped that very Radha, and therefore Her name became Radhika...
Sri Jayadeva Gosvami knows in his heart that the best prayers to Sri Krsna Bhagavan are those which glorify Him in relationship to the gopis, and especially in relation to Srimati Radhika. He therefore begins this kirtana with the words "srita-kamalakuca-mandala! dhrta-kundala! e."
Desire is also a power, and that desire-power is called iccha-sakti. Radhika is present (as the personification of that iccha-sakti). Without Radhika, there is no existence of Krsna. He is nirvisesa-brahma...
Only under the guidance of Srila Bhaktivinoda Thakura is it possible to render service to Srimati Radhika. In the mood of a maidservant of Srimati Radhika, Srila Bhaktivinoda Thakura has written that he cannot tolerate Radhika's condition during the time of Her separation from Krsna. And, for Their meeting together, he is readily prepared to easily give up his life...
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