Any bogus guru who is himself falling down, fallen, how he can give me this knowledge? The sons of Sukracarya, Sanda and Amarka, they are bogus gurus. They are not qualified and bona fide guru. They are all engaged in sense gratification. These bogus gurus have no idea of real happiness and any good conception for the Supreme Personality of Godhead. So these gurus should be given up at once, in a moment. They are like blind persons...
In the beginning of creation, there were two demons. They were very powerful. Their names were Hiranyakasipu and Hiranyaksa. You know the meaning of this 'Hiranyakasipu' and 'Hiranyaksa'. That 'hiranya' means gold. Those who have an idea that by gold, by wealth they will be happy, they are called Hiranyakasipu or Hiranyaksa, both. I have come to know that in this land of Brazil, that there were so many hills of gold, and from Lanka, Ravana came here..
What is the relationship between Radhika and Yamuna? Yamuna means Visakha. And what is the relationship between Radhika and Visakha? They are sakhis. Then what will be our relation with Yamuna? Will she be Mother or Sakhi? All our relations depend on Radhika’s relationships. Because if one has decided that I am [fixed in my relationship as an aspiring] maidservant of Srimati Radhika then such a person will not say - ‘Yamuna Maiya Ki Jaya’ Every relationship should depend especially on Srimati Radhika’s relationships.
Having read the essay entitled 'Sri Rathayatraya Sri Rupanuganucintana' [Ratha-yatra according to the conception of the followers of Srila Rupa Gosvami] published in the first issue, volume 13 of 'Sri Gaudiya Darsan' [the journal of Sri Caitanya Sarasvat Matha], it seems that this article has been printed without showing it to the most honourable editor, Pujyapada Srila Bhakti Raksaka Sridhara Maharaja...
"By performing devotion, one will not develop conceit; rather, humility will come.
If someone who is not eligible hears discourses about the Lord and studies Vedas and other scriptures, then his studies and his performance of devotional practices is just for the sake of ego. And in case of devotees, these same activities will make them very meek, humble, simple; their dealings will be sweet.
That there was a Buddhist person, guru. He was in the age of eighty. There was a mountain, and in that mountain there was a very deep cave. And he went inside. And he told his disciples to put a very heavy stone on the mouth of that cave. And there was nothing, no food, no air, no water, nothing there...
This is our dilemma. We are doing hari-nama, staying in the holy place and hearing Bhagavatam, but we are not really hearing. Sometimes, some of us only act as if we are following. We speak publicly on the Bhagavatam and give instructions to others, but we do not protect ourselves from offense to Vaisnavas. Joking and laughing, we somehow disrespect or criticize Vaisnavas. The holy name (who is God Himself) cannot tolerate this. Therefore, we deceive ourselves and we are deprived of the real fruit of chanting the holy name. In this way, many lifetimes are wasted...
To have strong faith in words of Hari, guru, and vaisnava, this is also outer symptom. Especially in the words of guru and qualified vaisnava and sastra varga. But this is also outer symptom. What is the inner? What is the constitutional form of this sraddha? It is given by guru or vaisnava and that is, a desire to serve Krishna. Again you should hear. A desire to serve Krishna...
If one is practicing bhakti by their senses, but their aim is not to achieve bhava-bhakti, then their practicing can never be called sadhana...
Especially, I have instructed the brahmacaris and sannyasis to be very careful. There is no more to tell than what I have told in Badger. Even those who are householders should try to come out from that burning well. Don't again try to enter household life. But hardly anyone is listening to me, so what can I do? This is maya.
'Man mana bhava’ means, ‘Give your mind to Me; absorb your mind in Me.’ Our commentators have given an example. In Vraja, a young cowherd girl was newly married and had come to Nandagaon. She has heard a great deal about Krsna and His wonderful pastimes, but she had not yet seen Him. She wanted to see Him up close...
Sri Krsna will select a heart which is dear to Him and then say, “You come! I will take your heart.” Even if we really desire to give Him our heart, it is very difficult, but if He desires to take our heart, then it is possible. But we must make our heart to be such that when Krsna sees us it will inspire greed within Him...
The cow species has an unbreakable relation with the āryan culture, refined civilization, lineage and dharma of India. Cows are the life of our culture, the essence of honor in our society, and an indivisible limb of our dharma. Without cows, our culture and very selves will become corpses devoid of life...
Material body has been made by the desires you have. This is how the gross and subtle bodies have manifested. It is due to our thoughts, desires, unwanted things. We wanted this to taste this world. And that is why Krishna's maya gave it, in the shape of gross and subtle body...
by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
Once my most worshipable guru-pādapadma, aṣṭottara-śata-śrī Śrīmad Bhakti Prajñāna Keśava Gosvāmī Mahārāja, accompanied by five or six sannyāsīs and ten to twelve brahmacārīs, arrived at Śrī Gaura-vāṇī-vinoda Āśrama in Subhāṣpallī, Khaḍagpura [West Bengal]. ...
by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
Whenever he would see me, he would shower me with an affection that had a simple, natural intimacy (laukika-sadbandhuvat). As much as possible, he did not like dealings that were filled with giving him honour (maryādā). ...
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