Damodara Amavasya

  • Celebration of Dipvali and Annakuta


    On the day of Amavasya we observe the festival of Dipavali. What is the meaning of Dipavali? "Tamaso ma, jyotir gamaya – Do not remain in darkness, come to the light." The meaning is that this world is of mahamaya, or illusion, and it is full of darkness. We conditioned souls are all in darkness...

  • Dipavali - The Festival of Lights


    Why do we celebrate Dipavali, and in what mood is it celebrated by Vrajavasis?
    Dipavali means 'a time of happiness.' When Lord Rama defeated Ravana and reached Ayodhya, a big Dipavali festival was performed there...

  • Guru Tattva and the Real Disciple

    Srila Bhaktivedanta Narayana Gosvami Maharaja

    Those who follow strongly the life and teachings of their Gurudeva, from their heart, are really disciples. Those who have taken initiation from Parama-pujyapada Srila Svami Maharaja but are not following his teachings, are not truly disciples. Those who are not following or practicing may have been outwardly initiated by him, but they are not real disciples. On the other hand, those who have not taken initiation from him but are totally following – they deserve the qualities to be true devotees...

  • Rays of The Harmonist - Kartik 2011 Edition


    This Kartika, The Rays of The Harmonist team humbly presents the printed edition of "Entering Nitya-lila", the concluding transcendental pastimes of Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja. Apart from above pictorial report, this edition's featured articles are entitled "The Real Significance of the Pastime of Illness Manifested by the Maha-bhagavata" and "The Avirabhava and Tirobhava Saktis"...

  • With Greed In The Center


    Abhista-bhava-mayi: Whatever practices we execute at the time of our sadhana (the practice executed to attain our goal) will be the same at the time of sadhya (the goal of life, the stage of siddhi, perfection). Sadhakas remember Krsna, Govinda, now, at the time of their sadhana, and they will do so in siddha-sarira (spiritual form as a gopi-manjari) as well. Both remembrances are the same, but one is unripe and the other will be ripe. The subject of the mood will never change, just as kirtana will never be changed, whether in the stage of sadhana or siddha. The sadhakas' absorption in their constitutional mood is called abhista-bhava-mayi.