Fortune Through Association
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If you are helping and serving the pure Vaisnava, or doing parikrama of Vrndavana or a Tulasi plant, even unknowingly, or you have taken any maha-prasadam remnants which devotees are distributing somewhere and which has been sincerely offered to Krsna with tulasi leaves - that will surely have a great effect. This is called sukriti, pious credits that create impressions on the heart for the gradual attainment of bhakti. When much sukriti is amassed by someone, that person attains sadhu-sanga...
Was Krsna's Promise Broken?
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How are we to reconcile this? Krsna is the Supreme Lord. Everything is possible for Him. He performs all His pastimes under the direct shelter of His yogamaya potency, His trancendental spiritual deluding potency. So how should we understand this pastime?
After The Walk - Darsana
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Those who are more advanced can remember Sri Krsna's asta-kaliya-lila (His pastimes throughout each twenty-four-hour period), and those who are still more elevated can remember something more. There is no single instruction or meditation that applies to all. The devotees' remembrance accords with gradation and qualification in bhakti...
Morning Walk - Badger, CA
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This verse tells the process. The devotee will be in Vrndavana, the place of Krsna's pastimes. Tan nama – He will always chant the holy names. And smarana – he will remember the pastimes connected with these particular names – such as Damodara, Rasa-bihari, Radhanatha. Under the guidance of a raganuga-bhakta he will remember these important names that are connected with Radha,. This is the process. If one cannot physically reside in Vrndavana, then he should think, "I am in Vrndavana...
Guru Wants One Thing - My Loyalty
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If you are loyal and have nothing to take from Gurudeva – only his bhakti – he will know this. He will give you bhakti with realization. Otherwise, bhakti will never be possible for you...
Siva-tattva
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Sri Narada has gone to Sankara, Lord Siva, and is glorifying him; “You are very near and dear to Lord Krsna. Not only that, you are Krsna’s manifestation; you are non-different from Him. You can give moksa, liberation, and also krsna-prema.” Hearing Narada glorify him in numerous ways, Sankara became somewhat angry and said, “Your glorification of me is all false. I am not very dear to Krsna – not at all – but I want to be. I want to be Krsna’s beloved, but actually I am not. I’ve done so many things against Him...
What University Shall We Attend?
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In our morning class we were discussing the eighth sloka of Srila Rupa Gosvami's Nectar of Instruction. In that regard we have explained, and we have also heard in the explanation of Srila Bhaktivedanta Svami Maharaja: we should know who Caitanya Mahaprabhu is, and for what purpose, for what mission, He descended from the spiritual realm...
Welcome To The Tour
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What was the mission of Sri Caitanya Mahaprabhu, Srila Rupa Gosvami, Srila Bhaktivinoda Thakura, Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada and Srila Bhaktivedanta Svami Prabhupada? They all had the same mission, and I am also coming for this same preaching mission...
An Istagosthi - The Process Of Initiation
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To initiate is a very weighty responsibility. Still, to continue the strict line of our Sampradaya, we are doing so. I have permitted my disciples like Madhava Maharaja, Tirtha Maharaja, Aranya Maharaja, and others to give mala. If they try to give initiations however, then after some time their disciples will have no honor for them, and they will also try to initiate prematurely. So this is not a good process...
The Highest Summits of Prema
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What kind of krsna-prema do we want? Not the prema of Hanuman or the Pandavas or even Uddhava. We will not reject their prema; we will offer pranama to it. But we do not want it. What do we want? Do we want to serve Krsna as Srimati Radhika is serving Him? No. We also offer so many pranamas to that prema. Our goal is to serve that prema, but we do not desire it ourselves...
Attachment For Radha
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I will now speak about the fifth stage of bhakti, called krsna-asakti. Suppose a man has left his wife, children, worldly position, and so on, but he has not yet come to the point of ruci, what to say of asakti. He must fall down, and in fact, he is already fallen. Whether he is a sannyasa, a brahmacari, or in any other asrama, it does not matter. External dress is not important; mood is important...
A Note on Gita Govinda and Gaura-Vani
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"I will have no further relation with Krsna. I will not go to meet Him." Sri Krsna was upset and He therefore sent a gopi to Srimati Radhika to pacify Her. The gopi requested Her: "Sarasa vasante." New leaves have sprouted on all the trees. Cuckoos are singing...
We Are One Family
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We should not always remain in the kanistha-adhikari stage. There should be a way to go up to something superior, but our minds will not go there. We should try to make advancement through someone who is superior, through those who are practically serving, whose minds are there, who know Prabhupada’s mood, and who know the very deep process of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami that Srila Bhaktivedanta Swami Maharaja has written about in his books. We should try to go very deep...
Taste
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The fourth yam (stage or period) of sadhana is ruci, taste. In this stage of ruci, especially the second kind of ruci, it does not matter whether or not the Deity is decorated, or whether or not His face, mouth, hands, and so on are complete. Even though Jagannatha has only two round eyes and no hands, Caitanya Mahaprabhu saw Him as Krsna and cried out to Him, "O Vrajendranandana, I want to meet You. My heart is breaking...
The Glories of Hanuman
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Now we are coming to our subject - where we left off in Badger. Why do we prefer Ambarisa Maharaja over Prahlada Maharaja? Prahlada Maharaja is a siddha-bhakta and parama-mahabhagavata (a perfected devotee situated at the stage of prema, love of God), and Ambarisa Maharaja is a sadhaka-bhakta (a practitioner at the stage of bhava-bhakti) So why do we want to follow Ambarisa Maharaja?
Cleansing The Dust From The Heart
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I was telling yesterday that our ears, nose, tongue, and all of our senses are mundane; but Krishna's Name, krsna-katha, krsna-seva, and all things relating to Krishna are transcendental - purely transcendental. How then can these mundane senses touch the transcendental Name and other items of bhakti?
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