This is the third of the three important slokas discussed by Srila Visvanatha Cakravarti Thakura in his Rag-vartma-candrika:
sravanotkirtanadini vaidhi-bhakty uditani tu
yany angani ca tanyatra vijneyani manisibhih
We are very lucky that by the causeless mercy of our Gurudeva, Gauranga, Nityananda Prabhu, and Radha-Vinoda-bihari we have now completed our parikrama of Vrndavana, Madhuvana, Talavana, Kumudavana, and Bahulavana, and then Bhadravana, Bhandiravana, Matavana, Baelvana, Lohavana, and Mahavana under the guidance of Vaisnavas.
I take shelter of my lord and master, Sri Sanatana Gosvami, who is an ocean of compassion and who always feels sorry for the suffering of others. Although I was unwilling and blinded by ignorance, he diligently made me drink the nectar of devotion laced with renunciation.
As Lalita trains Srimati Radhika in this way [for Radhika’s naocturnal meeting with Sri Krsna], Rupa Manjari watches, and our guru in this world, as sakhi-manjari in that world, also watches.
Brahma told Narada, Narada told Vyasa, and Vyasa told Sukadeva Gosvami. The knowledge is coming in parampara. By this we can know the real explanation of Srimad-Bhagavatam and the Upanisads, and that bhakti is the fruit of all the Upanisads, Vedanta, and so on. The guru-parampara has manifested this in this world, so you should know it. If you don't know all these things, then vraja-rasa-bhakti will not come to you...
We have come here to Manasi Ganga, which is like the mouth of Sri Giriraja Govardhana. His shape resembles that of a cow, or a peacock, and the lower extremity at Puchari (or Punchari) is like the raised tail of the peacock or the raised hindquarters of the cow. At this end are Radha Kunda and Syama Kunda, which are like the eyes of the peacock. Sometimes, when a peacock is dancing, it will raise its back very high and gracefully bend its long neck back towards the stomach...
This surrender and complete dedication of the heart to guru is called tadatmya (oneness of heart) in Sanskrit. When an iron rod is placed in fire, the qualities of the fire enter the iron. When fire permeates an iron rod it is the fire that burns other objects; it is not that the iron rod burns other objects; The iron rod may ‘consider,’ “I am fire,” in the sense that the qualities of the iron have become one with the qualities of the fire; it now does the work of fire.
In this world we have a guru and we are his disciples, but in raganuga-bhakti (internally) the guru is like a friend. Visrambhena gurau seva. In the spiritual realm, there is no formal relation of guru and disciple as there is in this world. Srila Raghunatha dasa Gosvami used to address Srila Rupa Gosvami as guru, and he respected him as such. Inwardly, however, he saw him as a sakhi, as Rupa-manjari, as he will further reveal in the third verse...
Today we are here at Govardhana. Giriraja Govardhana is very kind; he is causelessly merciful. I came here for the first time in 1947 with my Gurudeva, Sri Srimad Bhakti Prajnana Kesava Gosvami Maharaja. At that time we were engaged in the performance of Dvaraka parikrama, and we came here briefly while on that parikrama. Since then I have done Vrndavana Parikrama every year for the last fifty-five years...
We have come to this very sacred place called Sri Gambhira, the palace residence of Kasi Misra, who offered it to Sri Caitanya Mahaprabhu. This place was given to Sri Caitanya Mahaprabhu on the request of the king, who said, "Sri Caitanya Mahaprabhu is Krsna Himself. I want Him to stay here." And it was so managed...
Srila Bhaktivedanta Narayana Gosvami Maharaja: What is a manjari? We have heard about kamala-manjaris and mango-manjaris. Any creeper or good flower has manjaris. Although the manjari appears first and then the flower, the manjari is always located above the flower. When a bee comes to sit on the flower and drink its honey, the manjaris tremble, being overjoyed.
In this Raga Vartma Candrika, Srila Visvanatha Cakravarti Thakura tells us what he has realized about Sri Sri Radha-Krsna’s anuraga by the grace of Sri Caitanya Mahaprabhu and Srila Rupa Gosvami. Anuraga refers to that stage of prema which comes just before mahabhava. Within prema comes sneha, then mana, pranaya, raga, and then anuraga...
This village, Ganthuli, is one mile from Gulala-kunda. In the month of Phalguna, February-March, at the time of Holi, all the gopis were present here, playing Holi with Sri Krsna and the gopas. This is where Holi took place. Sri Krsna and His friends were in one party and Srimati Radhika and Her sakhis were in the opposite party, and there were more gopis than there were gopas. Both the gopas and gopis held syringes which shot out many colors, and these colors were not easily removable...
We are far from the truth when we cannot see that everything, all waves, are flowing towards the satisfaction of one: Svayam Bhagavān. We are labouring under a deception. We are deceivers who are not just deceiving ourselves but the world also. We are guilty of misunderstanding everything and of carrying that false knowledge to others...
Sri Caitanya Mahaprabhu took shelter in the plane of jnana-sunya-bhakti. There our guardians will take care of us wholesale. To live under His guardianship is the best position for so many tiny souls. Give the responsibility of your own charge to the highest guardian. That is the most peaceful life, according to jnana-sunya-bhakti – surrender to such extremity, to such extent as forgetfulness of everything in the grace of the Almighty. To live there, in the automatic section of the world is the highest goal for living entities like us...
I met Prapujyacarana Srila Sridhara Maharaja in 1946, at which time he did not have any disciples. He was with my Gurudeva, Srila Bhakti Prajnana Kesava Gosvami Maharaja, from 1942. He left the Sri Caitanya Gaudiya Matha and came with Guru Maharaja when Guru Maharaja established the Sri Gaudiya Vedanta Samiti in 1942...
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