I met Prapujyacarana Srila Sridhara Maharaja in 1946, at which time he did not have any disciples. He was with my Gurudeva, Srila Bhakti Prajnana Kesava Gosvami Maharaja, from 1942. He left the Sri Caitanya Gaudiya Matha and came with Guru Maharaja when Guru Maharaja established the Sri Gaudiya Vedanta Samiti in 1942...
...the different varieties of colorful birds, deer, the cool and fragrant breezes from the Malaya Mountains, the peacocks, bumblebees, the pastimes with the flute...
...the flute itself, the buffalo horn bugle, the footprints of the cows in the dust, the banks of blackish clouds, springtime, the moon, the conchshell and karatalas...
Among all the gopis, Srimati Radhaji is most dear to Sri Krsna, being His principal prana vallabha. Similarly, Radhaji's dear kunda is also very dear to Him.
O Sri Radha-kunda! O Sri Krsna Kunda! You destroy all sins and award one-pointed prema. I bow down to you again and again...
Sankara is a very, very exalted mahabhagavata. He always serves Krsna and all His manifestations, like Rama, Nrsimha, Kalki and Varaha. In this world he has five kinds of manifestations: earth, water, fire, air, and ether. You cannot see other than these five. You can see water, you can see earth, you can see sky and you can see fire...
In Vrndavana, India, October 28, 2002, at 6am, upon the first glimpses of sunrise, five hundred devotees from India and around the world were sitting in the beautiful Sri Rupa Sanatana Gaudiya Matha in Vrndavana, India. Surrounded by Rajasthani pillars, colorful bas-relief and other paintings of Krsna's pastimes on the walls, walls painted in shades of yellow, saffron, and beige, sastric verses appropriate for...
Today is the disappearance day of Srila Narottama Thakura dasa, so it is a very sacred day. Srila Narottama dasa Thakura took birth in West Bengal as the son of a very great king, and he was a beautiful prince. The king was one of two brothers, but there was only one son in the family. Still, from the beginning of his life he was very pure and devoted, and he remained a life-long brahmacari, never marrying...
By the mercy of Sri Guru and Vaisnavas, we have come to the appearance place of Sri Krsnas svarupa-sakti, Mahabhava Svarupini Srimati Radhika. Due to differences in different kalpas (millenniums), the pastimes of Srimati Radhikas appearance manifest in different ways...
Here the gopis were quarrelling with Krsna, who said, "O gopis you should all come on My boat. I will take you across this Manasi Ganga River. Don't worry, I will take you across." All the gopis climbed on the boat and Krsna took them to the middle of the river, where there were many waves, and there He began to rock the boat and say, "You should at once give up your vessels of butter...
It was during this month, while feeling separation from Krsna, that the gopis lamented, "We are not fortunate like the deer in this forest. People say they are foolish, but they are not so. We are foolish, because we don't know how to love Krsna like these deer...
Somebody may be chanting one lakh of harinama, but when the Guru instructs or chastises him, pointing his finger and telling him what he is doing wrong, his eyes open up in surprise. Gurudeva tells him, “Oh, you have so many desires and so much anger in your heart. You should follow the first verse of Upadesamrta – vaco vegam manasa krodha vegam. You should control your mind and your senses, your tongue, belly and genitals...
You should take acamana from this pond, thinking it to be the very svarupa (form) of Srimati Radhika – and pray for Her mercy...
All of you come with me to Vamsi-vata, where Sri Krsna disguised as a heavenly damsel is discussing the nature of pure love (prema) with Srimati Radhika. Please hear this conversation with great concentration...
The book Prema-samput is very exalted; the moods expressed in it cannot be understood by ordinary persons. I will therefore complete it quickly, and then I will begin discussing the book Madhurya-kadambini, which explains the process of gradual development in devotional service...
This very day, Saradiya- rasa-purnima (the full-moon day on which Krsna’s Autumn rasa-lila began), is important in so many ways. On this day my Gurudeva entered nitya-lila, Sri Sri Radha-Krsna’s eternal pastimes. It is because he has entered nitya-lila that we address him as “nitya-lila pravista om visnupada astotara-sata Sri Srimad Bhakti Prajnana Kesava Gosvami Maharaja.” He is one of the dearest associates of jagad-guru Srila Prabhupada Bhakisiddhanta Sarasvati Gosvami Thakura. He served Srila Prabhupada throughout his life.
Despite his being very rasika, if someone would say anything against his Guru Maharaja, Srila Bhaktisiddhanta Sarasvati Thakura, my Gurudeva would become like a thunderbolt. Once someone (from the group of sahajiya babajis) *[See endnote 2] wrote an article and made some propaganda, saying, "Oh, members of the Gaudiya Matha don't know anything. They only suck on the dry skin of the mango, while we babajis are drinking the rasa of Krsna's pastimes...
We do not understand the value of guru, and especially of siksa-guru. If diksa and siksa-guru are the same person, that is a wonderful position. The importance of siksa-guru should be realized. He teaches his disciple in visrambha-bhava, intimacy. He does not have the awe and reverence relationship with his siksa disciple. I was very open and frank with my Gurudeva. I asked him many questions from texts such as Sri Ujjvala-nilamani...
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