Srila Sarasvati Thakura knew that he would soon be going to his Master, and therefore he gave some final instructions to his disciples. Our Guru-Maharaja was there, as were Gosvami Maharaja (a prominent disciple), Kunja Bihari prabhu, Bhakti Vilasa Tirtha Maharaja and others. He told those in attendance, "I am unhappy. I have come for a mission – to give the things that Sri Caitanya Mahaprabhu came to give...
"'However, most of my time was spent in cutting the "jungles" of mayavada, sahajiya-vada, sakhi-bekhi and all other non-devotional ideas. If there is a mayavada jungle, the seeds of bhakti will not sprout. I therefore had to cut so many jungles, and still there are so many jungles left throughout the world. Most of my time was spent in clarifying philosophical points.'
"Saying this, his mood changed and his face became reddish. Then he spoke the following verse...
Any bogus guru who is himself falling down, fallen, how he can give me this knowledge? The sons of Sukracarya, Sanda and Amarka, they are bogus gurus. They are not qualified and bona fide guru. They are all engaged in sense gratification. These bogus gurus have no idea of real happiness and any good conception for the Supreme Personality of Godhead. So these gurus should be given up at once, in a moment. They are like blind persons...
In the beginning of creation, there were two demons. They were very powerful. Their names were Hiranyakasipu and Hiranyaksa. You know the meaning of this 'Hiranyakasipu' and 'Hiranyaksa'. That 'hiranya' means gold. Those who have an idea that by gold, by wealth they will be happy, they are called Hiranyakasipu or Hiranyaksa, both. I have come to know that in this land of Brazil, that there were so many hills of gold, and from Lanka, Ravana came here..
Having read the essay entitled 'Sri Rathayatraya Sri Rupanuganucintana' [Ratha-yatra according to the conception of the followers of Srila Rupa Gosvami] published in the first issue, volume 13 of 'Sri Gaudiya Darsan' [the journal of Sri Caitanya Sarasvat Matha], it seems that this article has been printed without showing it to the most honourable editor, Pujyapada Srila Bhakti Raksaka Sridhara Maharaja...
That there was a Buddhist person, guru. He was in the age of eighty. There was a mountain, and in that mountain there was a very deep cave. And he went inside. And he told his disciples to put a very heavy stone on the mouth of that cave. And there was nothing, no food, no air, no water, nothing there...
To have strong faith in words of Hari, guru, and vaisnava, this is also outer symptom. Especially in the words of guru and qualified vaisnava and sastra varga. But this is also outer symptom. What is the inner? What is the constitutional form of this sraddha? It is given by guru or vaisnava and that is, a desire to serve Krishna. Again you should hear. A desire to serve Krishna...
If one is practicing bhakti by their senses, but their aim is not to achieve bhava-bhakti, then their practicing can never be called sadhana...
Sri Krsna will select a heart which is dear to Him and then say, “You come! I will take your heart.” Even if we really desire to give Him our heart, it is very difficult, but if He desires to take our heart, then it is possible. But we must make our heart to be such that when Krsna sees us it will inspire greed within Him...
'Man mana bhava’ means, ‘Give your mind to Me; absorb your mind in Me.’ Our commentators have given an example. In Vraja, a young cowherd girl was newly married and had come to Nandagaon. She has heard a great deal about Krsna and His wonderful pastimes, but she had not yet seen Him. She wanted to see Him up close...
The cow species has an unbreakable relation with the āryan culture, refined civilization, lineage and dharma of India. Cows are the life of our culture, the essence of honor in our society, and an indivisible limb of our dharma. Without cows, our culture and very selves will become corpses devoid of life...
Material body has been made by the desires you have. This is how the gross and subtle bodies have manifested. It is due to our thoughts, desires, unwanted things. We wanted this to taste this world. And that is why Krishna's maya gave it, in the shape of gross and subtle body...
Sriman Siddhanath Prabhu, Srila Gurudeva's younger brother, departed November 28th, 2014 at 3:15 PM. He attended Vraja Mandala Parikrama this year, 2014, and stayed with devotees of Gopinath Bhavan and Seva Kunja Krsna-Balaram Mandir. We will post more details of his departure and life as they come. Below is his remembrances of Srila Gurudeva, Sri Srimad Bhaktivedanta Narayana Goswami Maharaja...
On my way back home I thought to myself again and again, "Oh, Srila Gurudeva is serving Bhagavan in such esoteric association. He has dedicated his life to following in the footsteps of Guru and Vaisnavas. Indeed, his life is successful." I felt so proud to be his younger brother...
Nowadays, some people have begun to follow the ritvik doctrine.* Having left the actual guru-parampara, they have accepted the ritvik parampara. But the ritvik doctrine has no relationship with spirituality (paramartha). Ritviks simply perform fire sacrifices (yajnas), take some payment (daksina), and then depart.
So Krishna likes so much, to that very gurudeva I'm doing vandana. You should know the symptoms of gurudeva, how high [he is]. Any worldly person who has lust and is falling down moment by moment is not guru. Anyhow if you have accepted a guru like this, give up at once these fallen gurus...
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