Rays of The Harmonist
- How Will We Attain Kṛṣṇa-prema?
- Symptoms of Degradation
- "There is no way I can imagine a separate institution"
by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
❝The living entity is not created; rather he is an eternal entity. Nor is the living soul inert, rather he is conscious. The independence that a living entity possesses has not been granted by anyone. Independence is innate in his existence and he only experiences distress due to misusing his independence...❞ ...
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
❝Unnecessary gossip about others (paracarcā) and acts of hypocrisy and deceit (kuṭīnāṭī) are symptoms of degradation. These disturbances are bound to occur if there is no taste for harināma and hari-kathā. Those who are desirous of progressing in hari-bhajana must keep distance from the association of anyone who indulges in paracarcā. If they don’t, the dirtiness of their hearts can also affect the hearts of those associating with them.❞ ..
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by Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja
❝Many preaching centres of the Gauḍīya Maṭha have been established today in the East and West, yet I consider all of them to be a single indivisible unit. I know those who have been favoured by jagad-guru Śrīla Sarasvatī Prabhupāda and those who are his disciples and grand-disciples to be my own people, and I convey my obeisance to them, knowing them to be Gauḍīyas. I know every Vaiṣṇava who is bathed in the current of Śrī Gaura-vāṇī-vinoda (the delight of Śrī Gaura’s message) to be my supreme well-wishing friend and most intimate relative, but there is no way I can imagine a separate institution.❞ ...
Read MoreSri Vraja-Mandala Parikrama At Govardhana
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Today we are here at Govardhana. Giriraja Govardhana is very kind; he is causelessly merciful. I came here for the first time in 1947 with my Gurudeva, Sri Srimad Bhakti Prajnana Kesava Gosvami Maharaja. At that time we were engaged in the performance of Dvaraka parikrama, and we came here briefly while on that parikrama. Since then I have done Vrndavana Parikrama every year for the last fifty-five years...
Dipavali - The Festival of Lights
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Why do we celebrate Dipavali, and in what mood is it celebrated by Vrajavasis?
Dipavali means 'a time of happiness.' When Lord Rama defeated Ravana and reached Ayodhya, a big Dipavali festival was performed there...
With Greed In The Center
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Abhista-bhava-mayi: Whatever practices we execute at the time of our sadhana (the practice executed to attain our goal) will be the same at the time of sadhya (the goal of life, the stage of siddhi, perfection). Sadhakas remember Krsna, Govinda, now, at the time of their sadhana, and they will do so in siddha-sarira (spiritual form as a gopi-manjari) as well. Both remembrances are the same, but one is unripe and the other will be ripe. The subject of the mood will never change, just as kirtana will never be changed, whether in the stage of sadhana or siddha. The sadhakas' absorption in their constitutional mood is called abhista-bhava-mayi.
Sri Guru’s Spiritual Form
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This is the third of the three important slokas discussed by Srila Visvanatha Cakravarti Thakura in his Rag-vartma-candrika:
sravanotkirtanadini vaidhi-bhakty uditani tu
yany angani ca tanyatra vijneyani manisibhih
About Songs and So On
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Brahma told Narada, Narada told Vyasa, and Vyasa told Sukadeva Gosvami. The knowledge is coming in parampara. By this we can know the real explanation of Srimad-Bhagavatam and the Upanisads, and that bhakti is the fruit of all the Upanisads, Vedanta, and so on. The guru-parampara has manifested this in this world, so you should know it. If you don't know all these things, then vraja-rasa-bhakti will not come to you...
To Be Covered By Sweetness
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As Lalita trains Srimati Radhika in this way [for Radhika’s naocturnal meeting with Sri Krsna], Rupa Manjari watches, and our guru in this world, as sakhi-manjari in that world, also watches.
The Goal - Vilap-kusumanjali
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In this world we have a guru and we are his disciples, but in raganuga-bhakti (internally) the guru is like a friend. Visrambhena gurau seva. In the spiritual realm, there is no formal relation of guru and disciple as there is in this world. Srila Raghunatha dasa Gosvami used to address Srila Rupa Gosvami as guru, and he respected him as such. Inwardly, however, he saw him as a sakhi, as Rupa-manjari, as he will further reveal in the third verse...
Illuminating the Path to Ragatmika-bhakti
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This surrender and complete dedication of the heart to guru is called tadatmya (oneness of heart) in Sanskrit. When an iron rod is placed in fire, the qualities of the fire enter the iron. When fire permeates an iron rod it is the fire that burns other objects; it is not that the iron rod burns other objects; The iron rod may ‘consider,’ “I am fire,” in the sense that the qualities of the iron have become one with the qualities of the fire; it now does the work of fire.
On Raganuga-bhakti
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Srila Bhaktivedanta Narayana Gosvami Maharaja: What is a manjari? We have heard about kamala-manjaris and mango-manjaris. Any creeper or good flower has manjaris. Although the manjari appears first and then the flower, the manjari is always located above the flower. When a bee comes to sit on the flower and drink its honey, the manjaris tremble, being overjoyed.
Deep Teachings at Gambira - II
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We have come to this very sacred place called Sri Gambhira, the palace residence of Kasi Misra, who offered it to Sri Caitanya Mahaprabhu. This place was given to Sri Caitanya Mahaprabhu on the request of the king, who said, "Sri Caitanya Mahaprabhu is Krsna Himself. I want Him to stay here." And it was so managed...
Meeting About The Newly Published Raga Vartma Candrika
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But it is only in viraha (separation) that the gopis, and all the Vrajavasis, sometimes say, "Oh, He's God, the Supreme Lord." And how do they say this? They say, "Paurnamasi has told us this." Or, "Gargacarya has told us." Somehow they have heard from them, but they themselves have no realization that Krsna is the Supreme Personality of Godhead...
How to Enter Raganuga-bhakti
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In this Raga Vartma Candrika, Srila Visvanatha Cakravarti Thakura tells us what he has realized about Sri Sri Radha-Krsna’s anuraga by the grace of Sri Caitanya Mahaprabhu and Srila Rupa Gosvami. Anuraga refers to that stage of prema which comes just before mahabhava. Within prema comes sneha, then mana, pranaya, raga, and then anuraga...
Holi
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This village, Ganthuli, is one mile from Gulala-kunda. In the month of Phalguna, February-March, at the time of Holi, all the gopis were present here, playing Holi with Sri Krsna and the gopas. This is where Holi took place. Sri Krsna and His friends were in one party and Srimati Radhika and Her sakhis were in the opposite party, and there were more gopis than there were gopas. Both the gopas and gopis held syringes which shot out many colors, and these colors were not easily removable...
A Darsana For Tamal Krsna Gosvami
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Yesterday I explained that there are two kinds of bhajana. The first is in vipralambha-lila, performed by chanting and remembering Krsna's pastimes of separation. The second is in sambhoga-lila, performed by remembering His pastimes of meeting. Although the gopis and Vrajavasis always like to meet Krsna, He plays in such a manner that they enjoy vipralambha-rasa...
The Appearance Day of Srila Bhakti-Raksaka Sridhara Gosvami Maharaja
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I met Prapujyacarana Srila Sridhara Maharaja in 1946, at which time he did not have any disciples. He was with my Gurudeva, Srila Bhakti Prajnana Kesava Gosvami Maharaja, from 1942. He left the Sri Caitanya Gaudiya Matha and came with Guru Maharaja when Guru Maharaja established the Sri Gaudiya Vedanta Samiti in 1942...
Appearance Day of Sri Radha-kunda
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Among all the gopis, Srimati Radhaji is most dear to Sri Krsna, being His principal prana vallabha. Similarly, Radhaji's dear kunda is also very dear to Him.
O Sri Radha-kunda! O Sri Krsna Kunda! You destroy all sins and award one-pointed prema. I bow down to you again and again...
