• Our Master - His Life

    A most endearing hallmark of his preaching was the heart-stealing affection he showed to all. As an uttama-bhāgavata, he entered the deepest recesses of the heart to give the unmistakable reassurance that he is one's eternal well-wisher. The depth of his affection is a tangible reality for all who have experienced it, and this in itself bears subjective testimony to the fact that he was a true emissary of the Supreme Lord.

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  • Namah

    As long as Śrīla Gurudeva, the beloved of Śrī Kṛṣṇa, is physically manifest, it is wise to render intimate service to him, and thereby attain perfection. But if we are not able to attain perfection because we have failed to develop attachment to him, attachment wherein we consider him to be the lord of our heart; if we have failed to serve him by giving him our full heart in complete sincerity and selflessness, then we have certainly been deprived...

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  • The Most Compassionate

    Sri Caitanya Mahaprabhu is certainly more intelligent than each and every one of us, and He knows how to make the fallen souls of Kali-yuga best understand His high-level teachings. Indeed, His teachings are comprehensible by all. Still, our misfortune prevails. First, we do not accept His teachings. Second, to impress others with our prowess we mix something of our own with them...

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  • Sri Gurvastakam

    Sri Gurvastakam

    I want to give an explanation of Sri Guru – what are the symptoms of a bona fide guru – and to show you examples that have been given in the epics [Vedic scriptures]. You can apply this to your own guru. Our Sri Guru is akhanda-guru-tattva, Sri Baladeva Prabhu or Sri Nityananda Prabhu, so all teachings should be applied to him and to others who are following this... Read More
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Rays of The Harmonist

  • Be Undisturbed by Sufferings
  • Memories of Śrīla Bhaktivedānta Vāmana Gosvāmī Mahārāja
  • Śrī Kṛṣṇa Does Not Deny Anyone

tn srila bv narayanaby Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja

❝O Lord, whether You kill me or have me live, whether You torment me, make me drink the poison of infamy or the nectar of recognition, or whether You keep me happy or distressed, I am Yours and will always remain Yours. The cātaka bird only looks towards the sky, longing for just one drop of water from svāti-nakṣatra. Whether thunder falls from above or whether there is fresh, cooling sweet water to drink, he does not mind. The life of sādhakas is surrendered to the Lord like this.❞ ..

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tn srila bv vamana thumbMemories of Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

Once, the day before pūjyapāda Nārāyaṇa Mahārāja was to arrive in Kolkata from his first preaching tour abroad, Guru Mahārāja said to everyone, “Go and decorate the temple very nicely. Also nicely decorate the room that Śrīla Mahārāja will be staying in.” In the evening Guru Mahārāja went to the temple for darśana and saw that it had not been decorated. “If none of you have the time to do it, I will personally collect the flowers.” Hearing him say this, the brahmacārīs immediately went to the market and brought many kinds of flowers and other decorations. They nicely decorated Ṭhākurajī’s temple and then went to Guru Mahārāja’s room to decorate it. Guru Mahārāja said, “First ṭhākura-sevā, after that, vaiṣṇava-sevā, and after that, my sevā.  Even though there is no need to decorate my room, if Nārāyaṇa Mahārāja sees it not decorated [but that his own room is decorated], it will make him feel uneasy. Our only aim is the pleasure and satisfaction of guru and Vaiṣṇavas, so decorate my room as well.” ...

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tn srila bhakitsiddhantaBy Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda

Śrī Kṛṣṇa personally always wants His devotees to accept Him in the mode of consort-hood – indeed, He admits every servant of His who has truly got the capacity to approach Him in any of these most exalted moods and positions – and yet...
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Srila Bhaktivedanta Narayana Gosvami Maharaja

Whether or not maha-aisvarya is present, if Krsna's pastimes are nara-lila, then it is madhurya. On the other hand, if by the presence of maha-aisvarya Krsna knows that, "I am Isvara, God," and His bhakta also knows that He is God, that is aisvarya-lila.

Srila Bhaktivedanta Vamana Gosvami Maharaja

We have heard from Vedic scriptures and Guru that when a high-class Vaisnava is speaking hari-katha, we should think, "It is better not to perform parikrama of Govardhana, or Navadvipa, or anywhere else. Better that I hear hari-katha." Sri Giriraja Govardhana will give us His mercy only after the Vaisnavas have given us their mercy. Govardhana will not speak to us or instruct us, and therefore our hearts will not be so rapidly purified...

Srila Bhaktivedanta Vamana Gosvami Maharaja

According to the degree of love and affection towards someone, one will experience that much separation for a person. The gopis had so much affection for Sri Krsna, and that is why they felt so much separation when He went to Mathura. We have read about the various stages of their separation in the Srimad-Bhagavatam and other scriptures...

Srila Bhaktivedanta Narayana Gosvami Maharaja

We have completed the explanations of the first two slokas quoted and discussed by Srila Visvanatha Cakravarti Thakura in his Raga-vartma-candrika, but in summary. The first sloka is:

krsnam smaran janam casya prestham nija samihitam
tat tat katha ratas casau kuryad vasam vraje sada

Srila Bhaktivedanta Narayana Gosvami Maharaja

First I explained abhista-bhava-mayi, which may be in an unripe or ripe stage. In the stage of sadhana it is the absorption that "We are gopis;" and in the siddha stage we will actually become gopis. In both cases, it is abhista-bhava-mayi.

Srila Bhaktivedanta Narayana Gosvami Maharaja

We have come here to Manasi Ganga, which is like the mouth of Sri Giriraja Govardhana. His shape resembles that of a cow, or a peacock, and the lower extremity at Puchari (or Punchari) is like the raised tail of the peacock or the raised hindquarters of the cow. At this end are Radha Kunda and Syama Kunda, which are like the eyes of the peacock. Sometimes, when a peacock is dancing, it will raise its back very high and gracefully bend its long neck back towards the stomach...

Giriraja

On the day of Amavasya we observe the festival of Dipavali. What is the meaning of Dipavali? "Tamaso ma, jyotir gamaya – Do not remain in darkness, come to the light." The meaning is that this world is of mahamaya, or illusion, and it is full of darkness. We conditioned souls are all in darkness...

Hanuman lift Govardhan

We are very lucky that by the causeless mercy of our Gurudeva, Gauranga, Nityananda Prabhu, and Radha-Vinoda-bihari we have now completed our parikrama of Vrndavana, Madhuvana, Talavana, Kumudavana, and Bahulavana, and then Bhadravana, Bhandiravana, Matavana, Baelvana, Lohavana, and Mahavana under the guidance of Vaisnavas.

Govardhana Annakuta

Today, Annakuta Mohotsava, is a very auspicious day. This day is observed in India during the month of Kartika. Many of Krsna's other sweet pastimes were also performed in the month of Kartika. In this month, under the guidance of Nanda Baba, the Vrajavasis observed Govardhana puja. They did this, having given up the puja of Indradeva, and that resulted in Krsna lifting Govardhana Hill on His little finger...

Srila Bhaktivedanta Narayana Gosvami Maharaja

Today we are here at Govardhana. Giriraja Govardhana is very kind; he is causelessly merciful. I came here for the first time in 1947 with my Gurudeva, Sri Srimad Bhakti Prajnana Kesava Gosvami Maharaja. At that time we were engaged in the performance of Dvaraka parikrama, and we came here briefly while on that parikrama. Since then I have done Vrndavana Parikrama every year for the last fifty-five years...

Dipavali

Why do we celebrate Dipavali, and in what mood is it celebrated by Vrajavasis?
Dipavali means 'a time of happiness.' When Lord Rama defeated Ravana and reached Ayodhya, a big Dipavali festival was performed there...

Parikrama

Abhista-bhava-mayi: Whatever practices we execute at the time of our sadhana (the practice executed to attain our goal) will be the same at the time of sadhya (the goal of life, the stage of siddhi, perfection). Sadhakas remember Krsna, Govinda, now, at the time of their sadhana, and they will do so in siddha-sarira (spiritual form as a gopi-manjari) as well. Both remembrances are the same, but one is unripe and the other will be ripe. The subject of the mood will never change, just as kirtana will never be changed, whether in the stage of sadhana or siddha. The sadhakas' absorption in their constitutional mood is called abhista-bhava-mayi.

Srila Bhaktivedanta Narayana Gosvami Maharaja

This is the third of the three important slokas discussed by Srila Visvanatha Cakravarti Thakura in his Rag-vartma-candrika:
sravanotkirtanadini vaidhi-bhakty uditani tu
yany angani ca tanyatra vijneyani manisibhih

Srila Bhaktivedanta Narayana Gosvami Maharaja

Brahma told Narada, Narada told Vyasa, and Vyasa told Sukadeva Gosvami. The knowledge is coming in parampara. By this we can know the real explanation of Srimad-Bhagavatam and the Upanisads, and that bhakti is the fruit of all the Upanisads, Vedanta, and so on. The guru-parampara has manifested this in this world, so you should know it. If you don't know all these things, then vraja-rasa-bhakti will not come to you...

Srila Bhaktivedanta Narayana Gosvami Maharaja

As Lalita trains Srimati Radhika in this way [for Radhika’s naocturnal meeting with Sri Krsna], Rupa Manjari watches, and our guru in this world, as sakhi-manjari in that world, also watches.

Srila Raghunatha dasa Gosvami

In this world we have a guru and we are his disciples, but in raganuga-bhakti (internally) the guru is like a friend. Visrambhena gurau seva. In the spiritual realm, there is no formal relation of guru and disciple as there is in this world. Srila Raghunatha dasa Gosvami used to address Srila Rupa Gosvami as guru, and he respected him as such. Inwardly, however, he saw him as a sakhi, as Rupa-manjari, as he will further reveal in the third verse...

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