A Humble Letter
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Although we have no qualification for offering or remembering such an exalted personality as Srimad Trivikrama Maharaj, we pray fervently with our utmost sincerity, however meagre, that he please accept this dedication for our benefit and thereby bestow His Divine Shower of innumerable Maha-Bhagavata Blessings on us fallen souls...
Remembrances of Śrīla Vāmana Gosvāmī Mahārāja – Part 3
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Remembrances of Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja
❝Śrīla Guru Mahārāja – Śrīla Vāmana Gosvāmī Mahārāja – said, “The festival of Dīpāvalī begins from Kṛṣṇa Trayodaśī (the thirteenth day of the waning moon) of Kārtika month and lasts for four days – Trayodaśī, Caturdaśī, Amāvasyā and Pratipada [Annakuṭa Day]. On the day of Trayodaśī, there is Yama-dīpa-dāna [Yama–one of the mahājanas]. Outside the gate, one should place fourteen (7+7) dīpas (lamps) for the son and daughter of Sūrya (Sun), Yama and Yamunā.❞ ...
Remembrances of Śrīla Vāmana Gosvāmī Mahārāja – Part 2
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Remembrances of Śårī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja
❝Once, when I (Rasika-rañjana dāsādhikārī) was in Navadvīpa, I went to offer praṇāmas to pūjyapāda Trivikrama Mahārāja in his bhajana-kuṭīra. As we discussed various topics, pūjyapāda Trivikrama Mahārāja said, “Once, in a conversation with Vāmana Mahārāja, I said to him, ‘Mahārāja when I will grow old, who will take care of me and make efforts to help me? I am getting worried about this even now.’ Vāmana Mahārāja replied, ‘You should not worry about this. If nobody will be there, I will personally take care of you and will personally clean your urine and stool. In this regard you need have no worry or anxiety.’ The way Vāmana Mahārāja said this to me actually made me free from any anxiety or worry. And he did not speak mere words. He has actually been very conscientious about this.” While speaking this incident, tears began to roll down from the eyes of pūjyapāda Trivikrama Mahārāja.❞ ...
Memories of Śrīla Bhaktivedānta Vāmana Gosvāmī Mahārāja
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Memories of Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja
Once, the day before pūjyapāda Nārāyaṇa Mahārāja was to arrive in Kolkata from his first preaching tour abroad, Guru Mahārāja said to everyone, “Go and decorate the temple very nicely. Also nicely decorate the room that Śrīla Mahārāja will be staying in.” In the evening Guru Mahārāja went to the temple for darśana and saw that it had not been decorated. “If none of you have the time to do it, I will personally collect the flowers.” Hearing him say this, the brahmacārīs immediately went to the market and brought many kinds of flowers and other decorations. They nicely decorated Ṭhākurajī’s temple and then went to Guru Mahārāja’s room to decorate it. Guru Mahārāja said, “First ṭhākura-sevā, after that, vaiṣṇava-sevā, and after that, my sevā. Even though there is no need to decorate my room, if Nārāyaṇa Mahārāja sees it not decorated [but that his own room is decorated], it will make him feel uneasy. Our only aim is the pleasure and satisfaction of guru and Vaiṣṇavas, so decorate my room as well.” ...
Celebration of Dipvali and Annakuta
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On the day of Amavasya we observe the festival of Dipavali. What is the meaning of Dipavali? "Tamaso ma, jyotir gamaya – Do not remain in darkness, come to the light." The meaning is that this world is of mahamaya, or illusion, and it is full of darkness. We conditioned souls are all in darkness...
The Glories Of Giriraja Govardhana
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From the beginning of our Gaudiya Vaisnava Sampradaya line, all our acaryas have given proper respect to Giriraja Govardhana. All devotees have so much respect for Govardhana. So many Govardhana silas have somehow come to them, and they are worshiping those silas...
Annakuta Mahotsava
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There were three mantras especially uttered by Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura when he offered puspanjali at the lotus feet of Giriraja Govardhana. Although they are taken from songs, they are now accepted as the mantras used in the worship of Govardhana. The first is from Stava-mala by Srila Rupa Gosvami...
Govardhana Annakuta
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Today, Annakuta Mohotsava, is a very auspicious day. This day is observed in India during the month of Kartika. Many of Krsna's other sweet pastimes were also performed in the month of Kartika. In this month, under the guidance of Nanda Baba, the Vrajavasis observed Govardhana puja. They did this, having given up the puja of Indradeva, and that resulted in Krsna lifting Govardhana Hill on His little finger...
What’s Favorable For Raganuga-bhakti?
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First I explained abhista-bhava-mayi, which may be in an unripe or ripe stage. In the stage of sadhana it is the absorption that "We are gopis;" and in the siddha stage we will actually become gopis. In both cases, it is abhista-bhava-mayi.
The Five Principles of Raganuga-Bhakti
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We have completed the explanations of the first two slokas quoted and discussed by Srila Visvanatha Cakravarti Thakura in his Raga-vartma-candrika, but in summary. The first sloka is:
krsnam smaran janam casya prestham nija samihitam
tat tat katha ratas casau kuryad vasam vraje sada
We Should be Very Careful
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Today is a very special festival called Annakuta. For this festival we will perform worship of the cow (go-puja), worship of the Vrajavasis, and also worship of the Vaisnavas and Sri Guru...
Dipavali - The Festival of Lights
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Why do we celebrate Dipavali, and in what mood is it celebrated by Vrajavasis?
Dipavali means 'a time of happiness.' When Lord Rama defeated Ravana and reached Ayodhya, a big Dipavali festival was performed there...
With Greed In The Center
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Abhista-bhava-mayi: Whatever practices we execute at the time of our sadhana (the practice executed to attain our goal) will be the same at the time of sadhya (the goal of life, the stage of siddhi, perfection). Sadhakas remember Krsna, Govinda, now, at the time of their sadhana, and they will do so in siddha-sarira (spiritual form as a gopi-manjari) as well. Both remembrances are the same, but one is unripe and the other will be ripe. The subject of the mood will never change, just as kirtana will never be changed, whether in the stage of sadhana or siddha. The sadhakas' absorption in their constitutional mood is called abhista-bhava-mayi.
Guru Tattva and the Real Disciple
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Those who follow strongly the life and teachings of their Gurudeva, from their heart, are really disciples. Those who have taken initiation from Parama-pujyapada Srila Svami Maharaja but are not following his teachings, are not truly disciples. Those who are not following or practicing may have been outwardly initiated by him, but they are not real disciples. On the other hand, those who have not taken initiation from him but are totally following – they deserve the qualities to be true devotees...
Rays of The Harmonist - Kartik 2011 Edition
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This Kartika, The Rays of The Harmonist team humbly presents the printed edition of "Entering Nitya-lila", the concluding transcendental pastimes of Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja. Apart from above pictorial report, this edition's featured articles are entitled "The Real Significance of the Pastime of Illness Manifested by the Maha-bhagavata" and "The Avirabhava and Tirobhava Saktis"...
Sri Guru’s Spiritual Form
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This is the third of the three important slokas discussed by Srila Visvanatha Cakravarti Thakura in his Rag-vartma-candrika:
sravanotkirtanadini vaidhi-bhakty uditani tu
yany angani ca tanyatra vijneyani manisibhih
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