• Our Master - His Life

    A most endearing hallmark of his preaching was the heart-stealing affection he showed to all. As an uttama-bhāgavata, he entered the deepest recesses of the heart to give the unmistakable reassurance that he is one's eternal well-wisher. The depth of his affection is a tangible reality for all who have experienced it, and this in itself bears subjective testimony to the fact that he was a true emissary of the Supreme Lord.

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  • Namah

    As long as Śrīla Gurudeva, the beloved of Śrī Kṛṣṇa, is physically manifest, it is wise to render intimate service to him, and thereby attain perfection. But if we are not able to attain perfection because we have failed to develop attachment to him, attachment wherein we consider him to be the lord of our heart; if we have failed to serve him by giving him our full heart in complete sincerity and selflessness, then we have certainly been deprived...

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  • The Most Compassionate

    Sri Caitanya Mahaprabhu is certainly more intelligent than each and every one of us, and He knows how to make the fallen souls of Kali-yuga best understand His high-level teachings. Indeed, His teachings are comprehensible by all. Still, our misfortune prevails. First, we do not accept His teachings. Second, to impress others with our prowess we mix something of our own with them...

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  • Sri Gurvastakam

    Sri Gurvastakam

    I want to give an explanation of Sri Guru – what are the symptoms of a bona fide guru – and to show you examples that have been given in the epics [Vedic scriptures]. You can apply this to your own guru. Our Sri Guru is akhanda-guru-tattva, Sri Baladeva Prabhu or Sri Nityananda Prabhu, so all teachings should be applied to him and to others who are following this... Read More
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Rays of The Harmonist

  • Symptoms of Degradation
  • "There is no way I can imagine a separate institution"
  • Why are we not realizing Bhagavān?

tn srila bv narayanaby Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja

❝Unnecessary gossip about others (paracarcā) and acts of hypocrisy and deceit (kuṭīnāṭī) are symptoms of degradation. These disturbances are bound to occur if there is no taste for harināma and hari-kathā. Those who are desirous of progressing in hari-bhajana must keep distance from the association of anyone who indulges in paracarcā. If they don’t, the dirtiness of their hearts can also affect the hearts of those associating with them.❞ ..

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tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

❝Many preaching centres of the Gauḍīya Maṭha have been established today in the East and West, yet I consider all of them to be a single indivisible unit. I know those who have been favoured by jagad-guru Śrīla Sarasvatī Prabhupāda and those who are his disciples and grand-disciples to be my own people, and I convey my obeisance to them, knowing them to be Gauḍīyas. I know every Vaiṣṇava who is bathed in the current of Śrī Gaura-vāṇī-vinoda (the delight of Śrī Gaura’s message) to be my supreme well-wishing friend and most intimate relative, but there is no way I can imagine a separate institution.❞ ...

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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda

❝Service to the devotees promises more than service to the Lord Himself. The association of the bhaktas is even more beneficial than the association of the Lord. The living place of the bhakta, the abode of śrīla gurudeva, is more favourable for śuddha-bhajana (pure, loving devotional service) than the abode of the Lord.❞ ...

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Parikrama

Abhista-bhava-mayi: Whatever practices we execute at the time of our sadhana (the practice executed to attain our goal) will be the same at the time of sadhya (the goal of life, the stage of siddhi, perfection). Sadhakas remember Krsna, Govinda, now, at the time of their sadhana, and they will do so in siddha-sarira (spiritual form as a gopi-manjari) as well. Both remembrances are the same, but one is unripe and the other will be ripe. The subject of the mood will never change, just as kirtana will never be changed, whether in the stage of sadhana or siddha. The sadhakas' absorption in their constitutional mood is called abhista-bhava-mayi.

Srila Bhaktivedanta Narayana Gosvami Maharaja

This is the third of the three important slokas discussed by Srila Visvanatha Cakravarti Thakura in his Rag-vartma-candrika:
sravanotkirtanadini vaidhi-bhakty uditani tu
yany angani ca tanyatra vijneyani manisibhih

Srila Bhaktivedanta Narayana Gosvami Maharaja

Brahma told Narada, Narada told Vyasa, and Vyasa told Sukadeva Gosvami. The knowledge is coming in parampara. By this we can know the real explanation of Srimad-Bhagavatam and the Upanisads, and that bhakti is the fruit of all the Upanisads, Vedanta, and so on. The guru-parampara has manifested this in this world, so you should know it. If you don't know all these things, then vraja-rasa-bhakti will not come to you...

Srila Bhaktivedanta Narayana Gosvami Maharaja

As Lalita trains Srimati Radhika in this way [for Radhika’s naocturnal meeting with Sri Krsna], Rupa Manjari watches, and our guru in this world, as sakhi-manjari in that world, also watches.

Srila Raghunatha dasa Gosvami

In this world we have a guru and we are his disciples, but in raganuga-bhakti (internally) the guru is like a friend. Visrambhena gurau seva. In the spiritual realm, there is no formal relation of guru and disciple as there is in this world. Srila Raghunatha dasa Gosvami used to address Srila Rupa Gosvami as guru, and he respected him as such. Inwardly, however, he saw him as a sakhi, as Rupa-manjari, as he will further reveal in the third verse...

Srila Bhaktivedanta Narayana Gosvami Maharaja

This surrender and complete dedication of the heart to guru is called tadatmya (oneness of heart) in Sanskrit. When an iron rod is placed in fire, the qualities of the fire enter the iron. When fire permeates an iron rod it is the fire that burns other objects; it is not that the iron rod burns other objects; The iron rod may ‘consider,’ “I am fire,” in the sense that the qualities of the iron have become one with the qualities of the fire; it now does the work of fire.

Srila Bhaktivedanta Narayana Gosvami Maharaja

Srila Bhaktivedanta Narayana Gosvami Maharaja: What is a manjari? We have heard about kamala-manjaris and mango-manjaris. Any creeper or good flower has manjaris. Although the manjari appears first and then the flower, the manjari is always located above the flower. When a bee comes to sit on the flower and drink its honey, the manjaris tremble, being overjoyed.

Srila Bhaktivedanta Narayana Gosvami Maharaja

We have come to this very sacred place called Sri Gambhira, the palace residence of Kasi Misra, who offered it to Sri Caitanya Mahaprabhu. This place was given to Sri Caitanya Mahaprabhu on the request of the king, who said, "Sri Caitanya Mahaprabhu is Krsna Himself. I want Him to stay here." And it was so managed...

Srila Bhaktivedanta Narayana Gosvami Maharaja

But it is only in viraha (separation) that the gopis, and all the Vrajavasis, sometimes say, "Oh, He's God, the Supreme Lord." And how do they say this? They say, "Paurnamasi has told us this." Or, "Gargacarya has told us." Somehow they have heard from them, but they themselves have no realization that Krsna is the Supreme Personality of Godhead...

Srila Bhaktivedanta Narayana Gosvami Maharaja

In this Raga Vartma Candrika, Srila Visvanatha Cakravarti Thakura tells us what he has realized about Sri Sri Radha-Krsna’s anuraga by the grace of Sri Caitanya Mahaprabhu and Srila Rupa Gosvami. Anuraga refers to that stage of prema which comes just before mahabhava. Within prema comes sneha, then mana, pranaya, raga, and then anuraga...

Srila Bhaktivedanta Narayana Gosvami Maharaja

This village, Ganthuli, is one mile from Gulala-kunda. In the month of Phalguna, February-March, at the time of Holi, all the gopis were present here, playing Holi with Sri Krsna and the gopas. This is where Holi took place. Sri Krsna and His friends were in one party and Srimati Radhika and Her sakhis were in the opposite party, and there were more gopis than there were gopas. Both the gopas and gopis held syringes which shot out many colors, and these colors were not easily removable...

Srila Bhaktivedanta Narayana Gosvami Maharaja

Yesterday I explained that there are two kinds of bhajana. The first is in vipralambha-lila, performed by chanting and remembering Krsna's pastimes of separation. The second is in sambhoga-lila, performed by remembering His pastimes of meeting. Although the gopis and Vrajavasis always like to meet Krsna, He plays in such a manner that they enjoy vipralambha-rasa...

Srila Bhakti Raksak Sridhar Gosvami Maharaja

I met Prapujyacarana Srila Sridhara Maharaja in 1946, at which time he did not have any disciples. He was with my Gurudeva, Srila Bhakti Prajnana Kesava Gosvami Maharaja, from 1942. He left the Sri Caitanya Gaudiya Matha and came with Guru Maharaja when Guru Maharaja established the Sri Gaudiya Vedanta Samiti in 1942...

Sri Radha-kunda

Among all the gopis, Srimati Radhaji is most dear to Sri Krsna, being His principal prana vallabha. Similarly, Radhaji's dear kunda is also very dear to Him.

O Sri Radha-kunda! O Sri Krsna Kunda! You destroy all sins and award one-pointed prema. I bow down to you again and again...

Radha-kunda

...the different varieties of colorful birds, deer, the cool and fragrant breezes from the Malaya Mountains, the peacocks, bumblebees, the pastimes with the flute...

...the flute itself, the buffalo horn bugle, the footprints of the cows in the dust, the banks of blackish clouds, springtime, the moon, the conchshell and karatalas...

Parikrama

In Vrndavana, India, October 28, 2002, at 6am, upon the first glimpses of sunrise, five hundred devotees from India and around the world were sitting in the beautiful Sri Rupa Sanatana Gaudiya Matha in Vrndavana, India. Surrounded by Rajasthani pillars, colorful bas-relief and other paintings of Krsna's pastimes on the walls, walls painted in shades of yellow, saffron, and beige, sastric verses appropriate for...

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