So, every quality can be used in the service of Krsna. If skills and talents are used in this way, that is very good; they must not be used for sense gratification. At the same time, let us also consider this fact: Srila Sanatana Gosvami had a touchstone. He never used it for himself, and in fact he never used it at all...

Especially, I have instructed the brahmacaris and sannyasis to be very careful. There is no more to tell than what I have told in Badger. Even those who are householders should try to come out from that burning well. Don't again try to enter household life. But hardly anyone is listening to me, so what can I do? This is maya.

Some of the neighbors complained about Srivasa to the Muslim Kazi. They told him "He thinks he is better than Muslims because he is a Hindu. He is a culprit. If he and the other Hindus have to sing so loudly, it must mean that their God is blind and deaf; He cannot hear well. They spend their entire nights creating disturbances. We cannot sleep. What should we do?"...

I will speak on one history of Giriraja-Govardhana. Giriraja was in the Himalayas. He is the son of Drona. Drona is one of the friends of Himalaya. He had a beautiful son and his name was Giriraja. Though he was little, he was so beautiful. He was decorated by Tamala trees, Kadamba trees, cuckoos, parrots, and everything else. He was loved so much by his father. When anyone would see Giriraja-Govardhana, they would become so attracted to him...

The meaning of this sloka is that in Sri Caitanya Mahaprabhu’s sampradaya the practices of vaidhi-bhakti take one to raganuga.

It is not raganuga at first. It begins from vaidhi-bhakti. If one in the line of Srila Rupa Gosvami follows vaidhi-bhakti, that vaidhi-bhakti is really the beginning of raganuga.

It does not matter if you do tapasya, if you execute household life perfectly, if you are a brahmacari or if you take vanaprastha or sannyasa. It doesn't matter if you stay submerged in the water in the cold winter, or if you sit in the blazing sun in the summer. All these things will not make any difference in understanding the actual situation of the Absolute Truth, the living entity, and his relationship with that Absolute Truth. Only by associating with a maha-bhagavata (a great soul), will you realize these things. This is the essence of this instruction...

We began from sraddha. We told so much hari-katha, and the essence of all is found here - that our object is to serve Srimati Radhika. We should begin practicing bhakti from the smallest fraction, from sraddha, and that practice is called vaidhi-bhakti. Then we should gradually go up. When you develop a real taste for bhakti, you will not fall down, and if you have no taste, oh, you are already fallen. There is no further down to fall...

For the benefit of those who do not know about spiritual life full with Vedic wisdom, Srila Vyasadeva wrote down what he saw in his trance. First he wrote the four essential verses (catuh-sloki) of Srimad-Bhagavatam. Lord Narayana had spoken it to Brahma, Brahma then spoke it to Narada, and then Narada elaborated upon it.