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Rupa Manjari and Rati Manjari, they always serve Srimati Radhika. They are solely inclined towards Radhika. Without Radhika, they cannot live. If Krsna is defeated by Srimati Radhika, they are overjoyed and clapping. And if Krsna defeats Srimati Radhika then some problems come. They do like this [hang their head down]. So, these manjaris are always with Radhika, at all times.
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Manah Siksa and the section about 'Anartha-nivrtti' from Madhurya Kadambini - understand these very thoroughly. After this, when lust, anger, greed, attachment, pride and envy will go away then one will not commit offences to the holy name, Vaisnavas, while doing seva, etc. Only then can one enter the pastimes of Mahaprabhu. And after entering the pastimes of Mahaprabhu, then entry into the pastimes of Krsna will be possible.
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If someone wants to attain vraja-rasika bhakti, then can his mind get absorbed in the ordinary things? In material sense gratification? But if his mind is absorbed in material things, and he also desires vraja bhakti at the same time, then what will that mean?
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Caitanya Mahaprabhu, what has He done for going to Vraja? Only chanting of 3 lakh harinama, it cannot give a person entrance into Vrndavana, Vraja. There must be gopi-anugtya. Following of gopis, following the activities and bhava [moods] of gopis is gopi-anugtya.
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Advaita Acarya is Sadashiva like Vishnu. So He is non-different from Visnu, so He is Advaita. And he is the preacher of the holynames and giving prema; so he is Acarya. His father’s name was Kuvera. He was doing austerities for Sadashiva. After a long time, Shiva became happy and told that I will come as your son. So Sadashiva came as his son [Advaita Acarya].
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This is the specialty of Gaudiya Vaisnavas, which is not there in any other sampradayas. The feeling of bosom relationship of this world [laukika sat-bandhu]. Like, Krsna is my beloved. Krsna is my friend. Krsna is my son. This worldly mood will exist. However it is not worldly. It is transcendental. Krsna is also transcendental. The devotee is also transcendental. But towards Krsna, one will possess a mood like an intimate relationship of this world. Otherwise vraja-prema cannot become realised.
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What is the relationship between Radhika and Yamuna? Yamuna means Visakha. And what is the relationship between Radhika and Visakha? They are sakhis. Then what will be our relation with Yamuna? Will she be Mother or Sakhi? All our relations depend on Radhika’s relationships. Because if one has decided that I am [fixed in my relationship as an aspiring] maidservant of Srimati Radhika then such a person will not say - ‘Yamuna Maiya Ki Jaya’ Every relationship should depend especially on Srimati Radhika’s relationships.
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"Jiva Gosvami established the doctrine of the Gaudiya Vaisnava Sampradaya through his philosophical writings. Right from his childhood, Sri Rupa Gosvami showered him with fatherly affection and offered him at the lotus feet of Sri Caitanya Mahaprabhu. At that time, Jiva Gosvami was just a child.
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There is no need of doing all these things. Because six gosvamis, what they have done we should do. They have not done anything like this, Katyayani-vrata and all these things. We should not [go] across them. We should do what they have done. Otherwise, we cannot have gopi-bhava.
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"By performing devotion, one will not develop conceit; rather, humility will come.
If someone who is not eligible hears discourses about the Lord and studies Vedas and other scriptures, then his studies and his performance of devotional practices is just for the sake of ego. And in case of devotees, these same activities will make them very meek, humble, simple; their dealings will be sweet.
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If you have no taste in chanting the holy names, again and again, you should do. Don’t be distressed. Don’t be hopeless. Again and again, you will do, this is the medicine and diet also, harinama. And then what is the essence of all the instructions?
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‘Vināśāya ca duṣkṛtām’, What is the meaning? Any bona fide devotee never calls Krsna or Supreme Personality of Godhead or anyone that ‘I should be saved’. Never. We do not want. We do not fear death. We are always ready to embrace death because I am 76 years old so I know that in this body I cannot do any sadhana [devotional practices], not so strong sadhana-bhajana, I cannot do. So, if death is coming to give me a new body, new energy, then why should I not take it? So, I should embrace death.
