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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The grace of Śrī Caitanyadeva causes no evil. In His grace, there is no indulgence in karma-kāṇḍa. His endeavour was to induce people to remain aloof from worldly and heavenly enjoyments...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
In the Chāndogya Upaniṣad (Dahar section) there is a list of many desires and the special resolution one must make to attain each. As long as someone indulges in these desires, their demands will be fulfilled accordingly...
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by Śrīla Bhakti Prajñāna Keśava Gosvāmī Mahārāja
Only the prema-dharma of Śrīman Mahāprabhu will bring peace, friendship and love to the whole world. No country as of yet has attained peace through political means...
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja
The influences of the nature of time and the nature of the material body [sickness, old age etc.] are unavoidable, but for someone who is engaged in bhajana without duplicity, they cannot create substantial impediment. Those who have accepted shelter at the lotus feet of a bona fide spiritual master (sad-guru) and have performed honest hari-bhajana, may appear, externally, to be suffering, in relation to their body or in relation to practical matters, but such suffering cannot cause any impediment in their bhajana. This is my utter conviction....
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
True rasa has grown in their heart... and they have had recourse to the lotus feet of Kṛṣṇa as the ultimate refuge, even to the exclusion of topics of goodness, what to speak of the two inferior modes...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
What to speak of those from the West, even the foremost members of the secular intelligentsia of India, who are well-known throughout the world as the greatest scholars of empiricism, are unable to appreciate the autocracy of Śrī Kṛṣṇa... The thicker sensual gratification becomes – through the evolution of empiric knowledge – the thicker atheism becomes...
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by Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Mahārāja
Bhakti is the mood, or language, of the heart. The presence of bhakti in a stanza or expression gives it success and meaning. Without devotion, any charming verse or composition is meaningless...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The transcendental form, qualities and pastimes (rūpa, guṇa and līlā) of the Supreme Lord are revealed, of their own accord, through Śrī Nāma alone. One should not endeavour artificially to meditate on the Lord’s rūpa, guṇa and līlā...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
But there is found neither a feeling of apathy nor one of attachment towards these secular moralities. Rather, all such moralities are like maids, standing behind spiritual moralities and waiting to become elevated, having received permission to serve the Lord of transcendental love...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
To be brief, the difference between the followers of Māyāvāda, or absolute monism, and the Vaiṣṇava Vedantists is that the former has a bias for the idea of nirviśeṣa, or non-distinction, whereas the latter accepts the eternality of Personal Godhead. The monists are atheists in disguise. On the other hand, the Vaiṣṇavas are sincere theists...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The Śrīmad-Bhāgavatam, as defined in its third verse, is the succulent fruit of the kalpataru, or desire-fulfilling tree, known as the Vedas... Only those who have reached the stage of transcendental excellence are competent to taste this fruit... Having fully surpassed the stage of worldly perception, with hearts brightened by absolutely pure presence and being, they are fit to receive the sweet mellowness of love that exists far beyond the mundane...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
In his Vilāpa-kusumañjali (102), Raghunātha prays to Śrī Rādhā: “Somehow I have spent my life in high expectations of the ocean of nectar. If even You do not show kindness toward me, then what need is there for me to continue living? What, then, is the benefit of my residence in Vraja or even being with Kṛṣṇa?”
