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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
❝The ultimate fruit and success of everything in this world, or all assets – that is, all studying, writing, reading of Veda, sacrifice, chanting, austerity, vaidhī-bhakti and rāgānuga-bhakti – is the attainment of service to the lotus feet of śrī guru, who is a non-different manifestation of Bhagavān, Śrī Hari Himself. Or is the result of service to guru attachment to mundane knowledge and sense enjoyment? I think that attachment to material learning and the acquirement of wealth, women, prestige, and sense enjoyment can never be the result of guru-sevā.❞ ...
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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
We shall be enabled to realize our lasting good if only we place ourselves wholly under the protective guidance of Śrīla Vyāsadeva. ...
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
❝He [Śrīla Bhakti Prajñāna Keśava Gosvāmī Mahārāja] said that a person who has seen through his ears is fit to be relied upon. We can trust him. But seeing with one’s eyes? Duryodhana and Kaṁsa saw [Kṛṣṇa] with their eyes, but their perception was wrong. But whatever Śukadeva Gosvāmī and our Uddhavajī described was after they had seen through their ears and was correct. There cannot be any mistake or error in their perception. Whatever we hear from eternally liberated mahāpuruṣas is right, and we should rely upon that. But seeing through one’s eyes has many flaws.❞ ...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
In the very beginning of the Śrīmad-Bhāgavatam, in its middle and at its end, we have been repeatedly advised about the efficacy of śrī nāma-saṅkīrtana. ...
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
❝By the mercy of this mahāpuruṣa [Śrī Śrīmad Bhakti Prajñāna Keśava Gosvāmī Mahārāja], in the time spanning the past twenty-six years, Kali has not yet been able to exert any influence over me. I offer my śraddhā-puṣpāñjali unto the lotus feet of this mahāpuruṣa.❞ ...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
An external exhibition of humility is not the quality of lowliness that makes one humbler than the blade of grass. A mere show of humility is nothing but insincerity, or hypocrisy. Calling out in a manner that our subordinate will respond to does not reach Godhead. ...
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
“Don’t think, “A better result will come from my sādhana-bhajana than by engaging in that guru-sevā.” One may think, “What special fruit will I get merely by sitting near gurujī and serving him?” Do not think like this. Consider what he wants and depend on him.” ...
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by Śrīla Bhaktivedānta Vāmana Gosvāmī Mahārāja
There is nothing equal to the Vaiṣṇavas’ transcendental affection and compassion. If a soul who wishes to perform bhajana can appreciate this compassion, then he will surely reap auspiciousness. It is indicative of great fortune to be able to comprehend the essence and substance of the chastisement and compassion of Guru and Vaiṣṇavas. ...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
I will be all more pleased if I find that another person competes in my line to serve my All-love in a better way perhaps than I can. ...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
When one’s bhajana has fully matured, Anaṅga Mañjarī is recognized as a tattva identical to the object of her service, Śrī Vārṣabhānavī [Śrī Rādhā]. ...
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
“Service performed to śrī guru is of two kinds: as a duty and not as a duty, due to it being performed with heartfelt anurāga (affection). In this verse, anurāga is being referred to, not duty. That indeed is known as viśrambheṇa guroḥ sevā.” ...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
In selecting a real and true guru, one should never aim for a mere flatterer, who lulls and encourages the wrong aptitudes of a disciple. The disciple’s submissive attitude and unconditional surrender to the All-love will evoke Bhagavān’s mercy, and He will kindly fulfil our prayer. ...
