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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The devotee says, “God may either accept my service or reject it, but I must serve Him.” This is bhakti...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
Those who want to remove their desires by means of enjoyment hanker for emancipation. But the devotees of God hanker neither for enjoyment nor for emancipation. When, because of a lack of exact knowledge about the truth, we rely only on relative knowledge, our desires are not removed therewith, and all of our acts evaporate like camphor...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
Men become confused about the spiritual deity they worship in the midst of their attempts to acquire the three main objects of human pursuit (tri-varga). These three are dharma, or virtue; artha, or wealth; and kāma, or desire...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The many neighbours of Śrī Advaita Ācārya were high class brāhmaṇas. But among them, he could not find one single brāhmaṇato whom he might offer the śrāddha-pātra – the oblation meant for his ancestors...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
When a brāhmaṇa is fortunate enough to be rid of the clutches of māyā through Viṣṇu’s grace, he is able to become a pure brāhmaṇa, or in other words, a Vaiṣṇava...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
The grace of Śrī Caitanyadeva causes no evil. In His grace, there is no indulgence in karma-kāṇḍa. His endeavour was to induce people to remain aloof from worldly and heavenly enjoyments...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
In the Chāndogya Upaniṣad (Dahar section) there is a list of many desires and the special resolution one must make to attain each. As long as someone indulges in these desires, their demands will be fulfilled accordingly...
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by Śrīla Bhakti Prajñāna Keśava Gosvāmī Mahārāja
Only the prema-dharma of Śrīman Mahāprabhu will bring peace, friendship and love to the whole world. No country as of yet has attained peace through political means...
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja
The influences of the nature of time and the nature of the material body [sickness, old age etc.] are unavoidable, but for someone who is engaged in bhajana without duplicity, they cannot create substantial impediment. Those who have accepted shelter at the lotus feet of a bona fide spiritual master (sad-guru) and have performed honest hari-bhajana, may appear, externally, to be suffering, in relation to their body or in relation to practical matters, but such suffering cannot cause any impediment in their bhajana. This is my utter conviction....
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
True rasa has grown in their heart... and they have had recourse to the lotus feet of Kṛṣṇa as the ultimate refuge, even to the exclusion of topics of goodness, what to speak of the two inferior modes...
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by Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda
What to speak of those from the West, even the foremost members of the secular intelligentsia of India, who are well-known throughout the world as the greatest scholars of empiricism, are unable to appreciate the autocracy of Śrī Kṛṣṇa... The thicker sensual gratification becomes – through the evolution of empiric knowledge – the thicker atheism becomes...
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by Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Mahārāja
Bhakti is the mood, or language, of the heart. The presence of bhakti in a stanza or expression gives it success and meaning. Without devotion, any charming verse or composition is meaningless...
