tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

❝It is natural that every sādhaka is eager to know about Śrī Rādhikā, because without serving Her, attaining the service of Śrī Kṛṣṇa is a distant prospect. However, the truth of who She is can only be preserved if She is revealed or described as She is. Otherwise, all we perceive are deceptions that assert truth to be false or falsehood to be truth.❞ ...

tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

❝If one perceives Kṛṣṇa’s character and deeds as political and superimposes immorality onto them, one will have to be bound for hell. The desire to destroy Śrī Bhagavān’s transcendental form turns the living entity into an impersonalist, a māyāvādī. Bhagavān’s worshipful form (śrī vigraha) is saccidānanda.❞ ...

tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

❝It is through Śrī Rūpa in particular that Śrī Gaurasundara has, in a very special manner, revealed the scriptures of bhakti-rasa. Śrī Gauḍīya Vaiṣṇavas take special pride in introducing themselves as śrī rūpanuga, the followers of Śrī Rūpa.❞ ...

tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

Saṅkīrtana is our eternal occupation. When many people come together to perform kīrtana, that is saṅkīrtana. Śrī Gaurasundara is the father of saṅkīrtanasaṅkīrtana is Śrī Gaurāṅga’s son. ❞ ...

tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

❝The many philosophical conclusions Śrīman Mahāprabhu has revealed and preached personally and through Svarūpa, the Six Gosvāmīs, and the Gauḍīya guru-varga in regard to determining the object of worship (upāsya-tattva) are not subjects that people inimical to bhakti can grasp. He has given the Gauḍīyas the instruction to give up unfavorable association in all respects.❞ ...

tn srila bv vamana thumbby Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja

❝Only those who are bathed in the nectarean ocean of bhakti-rasa stand on the shores of this ocean of material existence as witnesses under the guidance of Śrī Rūpa and comprehend the real significance of the grand Ratha-yātrā festival of Mahāprabhu, who is Śrī Jagad-bandhu, the well-wisher of the whole world. What this festival really signifies is the sampradāya under the guidance of Śrī Rādhā drawing the son of the King of Vraja with the ropes of love from the realm of majestic aiśvarya pastimes, Śrī Kṣetra Nīlācala, to the land of sweet mādhurya pastimes, Sundarācala Vṛndāvana.❞ ...

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