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by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda
My śrī guru-pādapadma is not a teacher of any of the illusory subjects of this world, which are aimed only at enjoyment. Yet, at the same time, he alone is the indisputable genius in every subject in this world. Sadly, because I am deprived and fallen, because of my own weaknesses, not all of my guru-pādapadma’s teachings have entered my heart...
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by Śrīla Bhaktivedānta Svāmī Mahārāja
[O Krsna!] Although I have been ordered to accomplish this mission, I possess no qualification to do it, being very fallen and incapable. Since You are the wisest of all, I now beg for Your mercy so that I may become worthy...
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Memories of Śrī Śrīmad Bhaktivedānta Vāmana Gosvāmī Māhārāja
Once, the day before pūjyapāda Nārāyaṇa Mahārāja was to arrive in Kolkata from his first preaching tour abroad, Guru Mahārāja said to everyone, “Go and decorate the temple very nicely. Also nicely decorate the room that Śrīla Mahārāja will be staying in.” In the evening Guru Mahārāja went to the temple for darśana and saw that it had not been decorated. “If none of you have the time to do it, I will personally collect the flowers.” Hearing him say this, the brahmacārīs immediately went to the market and brought many kinds of flowers and other decorations. They nicely decorated Ṭhākurajī’s temple and then went to Guru Mahārāja’s room to decorate it. Guru Mahārāja said, “First ṭhākura-sevā, after that, vaiṣṇava-sevā, and after that, my sevā. Even though there is no need to decorate my room, if Nārāyaṇa Mahārāja sees it not decorated [but that his own room is decorated], it will make him feel uneasy. Our only aim is the pleasure and satisfaction of guru and Vaiṣṇavas, so decorate my room as well.” ...
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by Śrīla Bhakti Prajnana Kesava Gosvami Maharaja
Whatever we know about birth and death in this world does not apply to Śrīla Bhaktivinoda Ṭhākura. In fact, instead of saying ‘birth’ and ‘death’, the Vaiṣṇavas use the terms āvirbhāva and tirobhāva, ‘appearance’ and ‘disappearance’, prakaṭa and aprakaṭa, ‘manifested’ and ‘un-manifested’, and so forth...
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by Śrīla Bhakti Prajnana Kesava Gosvami Maharaja
Glorification of the exalted ācārya on his disappearance day The inclination to remember Śrīla Bhaktivinoda Ṭhākura in the mode of separation The sat-cit-ānanda vastu is the truly abiding substance composed of pure eternal reality, cognizance and bliss. If sat-cit-ānanda vastu remains hidden from our view, from the ordinary people of this plane, we will not be able to conceive...
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by Śrīla Bhakti Rakṣaka Śrīdhara Gosvāmī Mahārāja
Once, Śrīla Bhaktivinoda Ṭhākura had a dream in which he was wandering in the sky chanting the holy name. He came upon the court of Yamarāja, where Yamarāja himself was sitting with Brahmā, Nārada, and others discussing a point from a verse in Bhagavad-gītā ...
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by Śrīla Bhakti Prajnana Kesava Gosvami Maharaja
When it comes to discussing the life of mahā-puruṣas (great self-realized personalities who are transcendental to mortal existence), it would be a mistake to consider their birth, life span and death to be similar to that of mere mortals, because mahā-puruṣas are beyond birth and death. They are situated in eternal existence, and their coming and going from this world is strictly a matter of their own appearance and disappearance...
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From the 1932 edition of the weekly Gauḍīya, we obtain the following information:
On Saturday, 1 October 1932, oṁ viṣṇupāda Śrī Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda, the foremost of śrī rūpānuga commanders, accompanied by his associates, departed from Howrah Station for Śrī Mathurā via the Delhi Express, to lead Śrī Vraja-maṇḍala parikramā.
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It was the strong desire of our supremely worshipful Śrīla Gurudeva, nitya-līlā praviṣṭa oṁ viṣṇupāda aṣṭottara-śata-śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Mahārāja, for Śrī Keśavajī Gauḍīya Maṭha in Mathurā to be magnificently reconstructed. During his manifest presence, he consulted a few prominent engineers and architects in Mathurā city, but work could not commence during his lifetime.
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by Śrīla Saccidānanda Bhaktivinoda Ṭhākura
The word mātsarya is used with different meanings in different contexts. Among its various meanings we find ‘enviousness of others’ good-fortune’, ‘distressed because of their success’, ‘malice’ and ‘jealousy’. Wherever the word mātsarya has been used in the Vaiṣṇava scriptures, it refers to that mood which is adverse to prema (pure love).
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by Śrī Śrīmad Bhaktivedānta Nārāyaṇa Gosvāmī Māhārāja
It is on this very day that Bhagavān reinitiates Satya-yuga after destroying the atheists [the so called] Buddhists in His incarnation as Kalki. ...
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It is with great sorrow we inform you that on Saturday 31st August 2024, on the Trayodaśī of the dark fortnight of the month of Bhādra, at 3:15 AM, the well-known and ever-dedicated servant of Śrī Guru and Vaiṣṇavas, former ācārya of Śrī Sārasvata Gauḍīya Āsana and Mission, Tridaṇḍī Svāmī Śrīmad Bhakti Rañjana Sāgara Gosvāmī Mahārāja, at approximately 94 years of age, entered into the eternal service of Śrī Śrī Rādhā Dayita Prāṇajī at the Śrī Sārasvata Gauḍīya Āsana Maṭha in Kolkata...
